Deut 33:2
וְאָתָ֖ה מֵרִבְבֹ֣ת קֹ֑דֶשׁ מִימִינ֕וֹ (אשדת) [אֵ֥שׁ דָּ֖ת] לָֽמוֹ
And You from myriads of Holiness, from His Right a FireLaw (AyshDath, the proper name of the Torah) to them.
(this is an "Apple in the forest trees" -Perek Shira)

YeshaYahu (Isaiah) 65:22
Please see my other sites, AyshDaat.com and TheMercifulOne.net. If they go down H'F' here are the google doc links to them: TheMercifulOne AyshDaat
Just take it as it comes on your hike to Peace, if a problem comes up you need to search it and look for a good site like Chabad, Aish, Ohr Somayach, Breslov, OU, CRC or a clearly Orthodox site that is definitely not conservative/dox. If you aren't pious go away!!!!!!!!!!!!!
17 Sivan
Kilayim 2:5
הָיְתָה שָׂדֵהוּ זְרוּעָה קַנְבּוֹס אוֹ לוּף, לֹא יְהֵא זוֹרֵעַ וּבָא עַל גַּבֵּיהֶם, שֶׁאֵינָן עוֹשִׂין אֶלָּא לִשְׁלֹשָׁה שָׁנִים
If it was, his field was sown with Cannabis or Lof, he should not sown and go on top of them, since they do not produce until 3 years.
Here you can see a proof that our Mishnah supports Cannabis
Also the courtesy flush has been working great for me T'G'
19 Sivan
More bread and butter from the psych ward. One man told me he had an artificial "eagle eye" where he could see much further than the regular person's eyes.
Also the woman I posted about on Facebook also said she had multiple husbands (backwards from Torah, "the Other Side") and when the government kills them and buries them she goes to graveyards and digs them out and fulfills the verse in Isaiah about spending the night in graveyards.
Another thing is that getting rid of all the images in my yard like the bear robin crow and cat that were meant to scare heathens away has actually increased my Peace exponentially like Rambam was hinting at. Rambam is still a great baseline Halacha since a regular person cannot practically read the Mishnah and Gemara and conclude the logical Halacha and Rambam gives the differences of what is Biblical and what is Rabbinic
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Tehillim 101:8
לַבְּקָרִ֗ים אַצְמִ֥ית כׇּל־רִשְׁעֵי־אָ֑רֶץ לְהַכְרִ֥ית מֵעִיר־יְ֝הֹוָ֗ה כׇּל־פֹּ֥עֲלֵי אָֽוֶן׃ {פ}
Each morning I will destroy
all the wicked of the land,
to rid the city of the LORD
of all evildoers.
How was David able to go to war every single morning and destroy the wicked every morning?
Rather since the ghost people are impossible to catch, he was almost definitely acting as a she-bear with his morning workout every day.
For one's morning workout, best to have a staff but if you're just going for a walk you should at least "drink", that is intend that you're treading all of the wicked that HaShem desires like potter's clay or like the famous wine press chapter, 63 (both Isaiah)
If you're doing pushups and sit-ups intend that you're shoving the desolates away and pulling yourself up to higher levels while you do those.
However if you don't leave the house once a day (or work remotely) during the week in this strange land I think they end up 302ing us - horrendous shady wing spear/fish harpoon (Is. 18), Heaven forbid!!!!! (302 is when they imprison you in a psych ward and draw it out for no reason other than torturing you and soaking up tax dollars Heaven save us!! Its already happened to me for about 7 times and 3-4 months total God please never again)
What is a sign that David HaMelech was talking about using the "Hidden Force of the Hand" (Habbakuk)?
אַצְמִ֥ית
Atzmit, translated as destroy here by JPS '85 is actually an anagram for Amtzit/tzat(?) meaning "I will find..."
This is like Tehillim 21:9
תִּמְצָ֣א יָ֭דְךָ לְכׇל־אֹיְבֶ֑יךָ יְ֝מִֽינְךָ֗ תִּמְצָ֥א שֹׂנְאֶֽיךָ׃
Your hand (left hand) is equal to all Your enemies;
Your right hand overpowers Your foes.
They have overpowers here (JPS '85) but its really Timtzah, that can also mean "will find those who hate you."
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When I was in Yeshivat Dvar YiruShalayim and woke up for a second time as a lazy idle sleeping tooth on the Jewish Derech (after waking up in college about 2 years earlier. And Derech means path), it was Sukkot and during the services I asked someone to show me what sorcery looked like in my mind. Someone came and folded his hands together with intersecting fingers and twiddled his thumbs going outwards in a circular motion. When I was being harassed in the psych ward I did this and imagined a ton of Enoshim to assemble and then appear behind my enemies and behead them if there was space or use a box cutter if not. I got some relief but they kept coming back and then I reread one of the first Psalms saying "Bind their kings in chains" since the Enoshim are like mr. potato man people and it doesn't matter if they lose their heads, they can just put it back on. After I twiddled my thumbs again while imagining them being bound in chains my damages were heavily reduced.
What is an additional proof for this being allowed when there is no Beit Din and its not possible to execute judgement with all these pigs and krickets everywhere? I once read I think in Legends of the Jews that when Balaam was captured, he flew up into the skies to escape. Moshe asked everyone if anyone knew how to do that and someone had two men support him on both sides and flew after Balaam and caught him and slew him.
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20 Sivan
You should know that when a person submits to satinism H'F', if they do not still welcome onto themselves a spirit of the fear of HaShem, they are not even considered Enoshim but rather evil harmful spirits just like actually dead people that can haunt you H'F'. For example in the book Minchat Yehudah, Rabbi Fetaya talks about how he used to perform the Arizal's "exorcism" on a woman with a dybbuk (That is Psalm 109:6 forward and backward while holding the patient's wrist, and he would talk to it and it told him that he died and became this evil harmful spirit and it agreed to leave the woman on her wedding day. However, one day your child, sibling or parent can be an Adam never considering succumbing to Death and the next day they could be acting high handedly/pointing at you and speaking from you from within your own face HSU'. Again this is why HaShem commanded Avraham and Yitzhak to do the binding of the Akeidah when Yitzhak was 40 years old. "HaShem will seek for Himself"
Also to comment on the times, I think we should definitely make Trump king because then he/the people will be more likely to make me the king. I saw a Rabbi teach on FB once that the King of Edom will crown Mashiach. And either way the Torah promotes anointing a king rather than temporary rulers. (In my opinion, a good reason is that temporary rulers have less "skin in the game" and are more likely to sell out to corruption to set the rest of their lives up rather than make sacrifices for the people that his lineage will be burdened with serving)
Also a republican king, even if a white supremacist, would still be much better than 4 years of countless babies slaughtered to abortions for convenience sake Heaven save us!!! Also we would avoid the tri annual semi civil war every election season.
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I realized on TheMercifulOne, the last page was typing over what was there but you should be able to highlight it by ctrl a and put it in a google doc or use my google doc possibly. Anyway I can't access that email for 28 more days since google is giving a hard time about security.
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Once you all elect me king as you're obligated to I think the first thing I will focus on is repairing the foundation, that is forbidding any invasive trees and hiring a team of professors/scientists to figure out what fruit trees that aren't natives are "righteous converts" and can stay like the modified apples (for example honey crisps in MN) that are meant to do well here and whether the Chinese Chestnuts can be integrated and how to deal with the invasive Appalachian worms etc.
If Trump wants to fix the immigrant issue he needs to focus on the spiritual root of the issue, that is invasive plants. For example I saw someone post on Reddit about how now there are fields overrun with pears that don't do well in the cold here and snap in winter storms and this is like the klanswomen and nazis (not Tzadikkim) - white fruits. Now for something good about Yefet people, pears are mentioned first in Mishnah Kilayim since Yefet was blessed with beauty (including white skin) and sensitivity. The Torah teaches in the Talmud "Happy is he who finds a beautiful wife. His days are doubled."
What should Yefet and other people do in this wild she donkey lust making tazer generation to calm themselves? The sages teach in the Gemara/Talmud "there is a small bone in man that when is fed is hungry and when is let to hunger is satisfied."
By the way I've decided as far as the strange borderline blass made conservative Jews, I am quite certain they just steal all of us from Jewish people based on the verse in my Google doc about them stealing me and the statistics on child abductions in the US. The nazis would claim a Jewish person is Jewish even if their mother was not as long as 3/4 of the grandparents were Jewish and the US "Ibured/Impregnated the waters/wisdoms of Cush" when they took all the nazi scientists and now everyone here is a treacherous wing spearing fish harpooning shady shady cricket (Isaiah 18:1) HSU'. Anyway the point is their evil catfish and sharks consider us Jewish based on us having 3/4 grandparents Jewish but we are really stolen produce and my father admitted this in a shady cricket way (he said in the psych ward when visiting me that when he shops for apples he goes for the sweet ones at the top but made it known that he was talking about stealing me from a Jewish family).
Maybe its more like the Giver (book and movie) where since everyone orgies all the time, the righteous children that live and don't succumb to satinism are "auctioned", maybe quite literally, off and no one knows our lineages.
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21 Sivan
Mishnah Avodah Zarah
"One who walks with a staff (Sefirah of Chesed, as in Tehillim, Your Rod and Your Staff, They shall comfort me. Rashi says His Rod is His Rebukes [Malchut] and His Staff is His Pleasures [Chesed]), a bird, or an orb in his hand (left hand) rules over the whole world." The other opinion then argues "One who walks with any/everything in his hand rules over the whole world." This could be the Sefirot of Keter and Cochmah in HaShem's Right or Malchut/Yesod in HaShem's Left.
Anyway if you want to rule over the whole world and live in a copper castle I recommend even if you're right handed to work on your left and fulfill the verse in Isaiah(?) "I strengthened his hand (left hand)" so then you can designate your left as your right whenever you need to (careful on Shabbath/Yom Tovim about designations, only for fear of gentiles -I think this falls under the Melachah of "Selecting") and rule over the whole world by tricking witchards and taking them out like a she-bear more conveniently.
Here is an article on Selecting that is good learning to bring the Shechinah into your Place. Maybe I was wrong but when someone acts high handedly they essentially become "food" as in you have to feed them to the mouth of the sword (ideally but not ideally in today's 1984 government) or to your "she bear claws/jaws" and after you win the spiritual battle their fruits of Torah arise in your thoughts - Milchamat Lechem Mah!? "The war bread of What!?"
The Sages teach in the Gemara "One who hears and is silent [or does nothing] is punished"
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YeshaYaHu Isaiah 2:6
כִּ֣י נָטַ֗שְׁתָּה עַמְּךָ֙ בֵּ֣ית יַעֲקֹ֔ב כִּ֤י מָֽלְאוּ֙ מִקֶּ֔דֶם וְעֹנְנִ֖ים כַּפְּלִשְׁתִּ֑ים וּבְיַלְדֵ֥י נׇכְרִ֖ים יַשְׂפִּֽיקוּ׃
For you have forsaken [the ways of] your people,
O House of Jacob!
For they are full [of practices] from the East,
And of soothsaying like the Philistines;
They abound in customs *customs Cf. Targum; lit. “children.” of the aliens. *For they are full [of practices] from the East, / And of soothsaying like the Philistines; / They abound in customs of the aliens Emendation yields “For they are full of divination / and have abundance of soothsaying, / Like Philistines / And like alien folk.”
When I was in the psych ward before my father brought some books of Torah I saw there was a man's documentary book of a trip to Tibet. They had all sorts of idol images and had the classic shaped orthodox Jewish black hats that according to Malbim on YechezkEl-EzekiEl 13:18 is worn to trap their evil inclinations and prevent them from repenting Heaven save us and damn all who do so that know!!
Isaiah 18:1 Woe to the entire land! Everyone is a treacherous shady cricket from the member of the kings of Cush (Africa)!! or from Shlomo taking an African as his bottom bitch!!!! Heaven save us! Also apply this to the native Americans specifically in another face since they loved nature, Elokim, yet conquered each other like cricket tribal warfare. Also apply this specifically to the x lickers that came from the iron legs of Europe and loved their KJV's yet devoured them like crickets. Something about all the wispy branches here makes people get high handed and get their crickets, their armpits out.
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Dvarim 32:36
כִּֽי־יָדִ֤ין יְהֹוָה֙ עַמּ֔וֹ וְעַל־עֲבָדָ֖יו יִתְנֶחָ֑ם כִּ֤י יִרְאֶה֙ כִּֽי־אָ֣זְלַת יָ֔ד וְאֶ֖פֶס עָצ֥וּר וְעָזֽוּב
Indeed HaShem will judge His People and upon His Servants, He will relent. Indeed when he sees that their strength (lit. hand) runs out and there is no one, no ruler or no strengthener.
A person, as a child of G-d, is obligated to give their full effort, 100 percent, be a cold Kadosh Kuf (holy letter Kuf, like K and numerical value 100. It turns away from the Reish, the wicked grass bent on evil, קר, since He is cold to those who are cold to Him (Gemara Shabbat). This spells Kar, Cold and is the order of the Alef Beith, Reish is 200). This includes being a she bear if you are a prisoner like me and "working out" on your enemies like I've been talking about.
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I was looking at beautiful clouds by the reservoir and came up with this novelty on the verse in Exodus "Behold the Hand of HaShem hits!" instead of hits, "smacks", like the slang used to be something was great if it "smacked"
As in the verse in the Prophets (Samuel?) "There is no artist (former) like our God"
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Sivan 22
Its a Mitzvah every day to remember what Amalek did to us right out of Egypt when they "cooled us off". So too they cooled me off and by extension everyone else that gets nutrients from my Torah as a sucker/sister tree. If you look on TheMercifulOne.net I was putting out like 15 pages a day of free fruits of Torah before I was tranquilized and now its down to like 1 or 2 Heaven save us!!
Never take those wicked womens' drugs, only natural one's like Cannabis, Tobacco and Coca leaves (not superpowered cocaine). If you have to and your "holder" is pushing for you to go on them just lie and say you have a telehealth specialist online and are being prescribed pills. If that can't work you should probably flee to an airport and beg for a plane ticket or hitchhike to Mexico/the US Bahamas like Puerto Rico (if you don't have a passport) and/or be homeless before going on a tranquilizer for no reason other than the bathroom-water-babies thinking we are too fiery G'S'U'
A good time to review YeshaYaHu 57 in the good old English of JPS 1917 - back when 1/3 of the Eastern forests were still Am. Chestnuts!
הַצַּדִּ֣יק אָבָ֔ד וְאֵ֥ין אִ֖ישׁ שָׂ֣ם עַל־לֵ֑ב וְאַנְשֵׁי־חֶ֤סֶד נֶאֱסָפִים֙ בְּאֵ֣ין מֵבִ֔ין כִּֽי־מִפְּנֵ֥י הָרָעָ֖ה נֶאֱסַ֥ף הַצַּדִּֽיק׃
The righteous perisheth, And no man layeth it to heart, And godly men are taken away, None considering That the righteous is taken away from the evil to come.
יָב֣וֹא שָׁל֔וֹם יָנ֖וּחוּ עַל־מִשְׁכְּבוֹתָ֑ם הֹלֵ֖ךְ נְכֹחֽוֹ׃ {ס}
He entereth into peace, They rest in their beds, Each one that walketh in his uprightness.
וְאַתֶּ֥ם קִרְבוּ־הֵ֖נָּה בְּנֵ֣י עֹנְנָ֑ה זֶ֥רַע מְנָאֵ֖ף וַתִּזְנֶֽה׃
But draw near hither, Ye sons of the sorceress, The seed of the adulterer and the harlot.
עַל־מִי֙ תִּתְעַנָּ֔גוּ עַל־מִ֛י תַּרְחִ֥יבוּ פֶ֖ה תַּאֲרִ֣יכוּ לָשׁ֑וֹן הֲלוֹא־אַתֶּ֥ם יִלְדֵי־פֶ֖שַׁע זֶ֥רַע שָֽׁקֶר׃
Against whom do ye sport yourselves? Against whom make ye a wide mouth, And draw out the tongue? Are ye not children of transgression, A seed of falsehood, (***bathroom-water-babies)
הַנֵּֽחָמִים֙ בָּאֵלִ֔ים תַּ֖חַת כׇּל־עֵ֣ץ רַעֲנָ֑ן שֹׁחֲטֵ֤י הַיְלָדִים֙ בַּנְּחָלִ֔ים תַּ֖חַת סְעִפֵ֥י הַסְּלָעִֽים׃
Ye that inflame yourselves among the terebinths, Under every leafy tree; That slay the children in the valleys, Under the clefts of the rocks?
בְּחַלְּקֵי־נַ֣חַל חֶלְקֵ֔ךְ הֵ֥ם הֵ֖ם גּוֹרָלֵ֑ךְ גַּם־לָהֶ֞ם שָׁפַ֥כְתְּ נֶ֙סֶךְ֙ הֶעֱלִ֣ית מִנְחָ֔ה הַ֥עַל אֵ֖לֶּה אֶנָּחֵֽם׃
Among the smooth stones of the valley is thy portion; They, they are thy lot; Even to them hast thou poured a drink-offering, Thou hast offered a meal-offering. Should I pacify Myself for these things?
עַ֤ל הַר־גָּבֹ֙הַּ֙ וְנִשָּׂ֔א שַׂ֖מְתְּ מִשְׁכָּבֵ֑ךְ גַּם־שָׁ֥ם עָלִ֖ית לִזְבֹּ֥חַ זָֽבַח׃
Upon a high and lofty mountain Hast thou set thy bed; Thither also wentest thou up To offer sacrifice.
וְאַחַ֤ר הַדֶּ֙לֶת֙ וְהַמְּזוּזָ֔ה שַׂ֖מְתְּ זִכְרוֹנֵ֑ךְ כִּ֣י מֵאִתִּ֞י גִּלִּ֣ית וַֽתַּעֲלִ֗י הִרְחַ֤בְתְּ מִשְׁכָּבֵךְ֙ וַתִּכְרׇת־לָ֣ךְ מֵהֶ֔ם אָהַ֥בְתְּ מִשְׁכָּבָ֖ם יָ֥ד חָזִֽית׃
And behind the doors and the posts Hast thou set up thy symbol; For thou hast uncovered, and art gone up from Me, Thou hast enlarged thy bed, And chosen thee of them Whose bed thou lovedst, Whose hand thou sawest.
וַתָּשֻׁ֤רִי לַמֶּ֙לֶךְ֙ בַּשֶּׁ֔מֶן וַתַּרְבִּ֖י רִקֻּחָ֑יִךְ וַתְּשַׁלְּחִ֤י צִרַ֙יִךְ֙ עַד־מֵ֣רָחֹ֔ק וַתַּשְׁפִּ֖ילִי עַד־שְׁאֽוֹל׃
And thou wentest to the king with ointment, And didst increase thy perfumes, And didst send thine ambassadors far off, Even down to the nether-world.
בְּרֹ֤ב דַּרְכֵּךְ֙ יָגַ֔עַתְּ לֹ֥א אָמַ֖רְתְּ נוֹאָ֑שׁ חַיַּ֤ת יָדֵךְ֙ מָצָ֔את עַל־כֵּ֖ן לֹ֥א חָלִֽית׃
Thou wast wearied with the length of thy way; yet saidst thou not: ‘There is no hope’; thou didst find a renewal of thy strength, therefore thou wast not affected.
וְאֶת־מִ֞י דָּאַ֤גְתְּ וַתִּֽירְאִי֙ כִּ֣י תְכַזֵּ֔בִי וְאוֹתִי֙ לֹ֣א זָכַ֔רְתְּ לֹא־שַׂ֖מְתְּ עַל־לִבֵּ֑ךְ הֲלֹ֨א אֲנִ֤י מַחְשֶׁה֙ וּמֵ֣עֹלָ֔ם וְאוֹתִ֖י לֹ֥א תִירָֽאִי׃
And of whom hast thou been afraid and in fear, that thou wouldest fail? And as for Me, thou hast not remembered Me, nor laid it to thy heart. Have not I held My peace even of long time? Therefore thou fearest Me not.
אֲנִ֥י אַגִּ֖יד צִדְקָתֵ֑ךְ וְאֶֽת־מַעֲשַׂ֖יִךְ וְלֹ֥א יוֹעִילֽוּךְ׃
I will declare thy righteousness; thy works also—they shall not profit thee.
בְּזַֽעֲקֵךְ֙ יַצִּילֻ֣ךְ קִבּוּצַ֔יִךְ וְאֶת־כֻּלָּ֥ם יִשָּׂא־ר֖וּחַ יִקַּח־הָ֑בֶל וְהַחוֹסֶ֥ה בִי֙ יִנְחַל־אֶ֔רֶץ וְיִירַ֖שׁ הַר־קׇדְשִֽׁי׃
When thou criest, let them that thou hast gathered deliver thee; but the wind shall carry them all away, a breath shall bear them off; but he that taketh refuge in Me shall possess the land, and shall inherit My holy mountain.
וְאָמַ֥ר סֹֽלּוּ־סֹ֖לּוּ פַּנּוּ־דָ֑רֶךְ הָרִ֥ימוּ מִכְשׁ֖וֹל מִדֶּ֥רֶךְ עַמִּֽי׃ {ס}
And He will say: Cast ye up, cast ye up, clear the way, Take up the stumbling block out of the way of My people.
כִּי֩ כֹ֨ה אָמַ֜ר רָ֣ם וְנִשָּׂ֗א שֹׁכֵ֥ן עַד֙ וְקָד֣וֹשׁ שְׁמ֔וֹ מָר֥וֹם וְקָד֖וֹשׁ אֶשְׁכּ֑וֹן וְאֶת־דַּכָּא֙ וּשְׁפַל־ר֔וּחַ לְהַחֲיוֹת֙ ר֣וּחַ שְׁפָלִ֔ים וּֽלְהַחֲי֖וֹת לֵ֥ב נִדְכָּאִֽים׃
For thus saith the High and Lofty One That inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, With him also that is of a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones.
כִּ֣י לֹ֤א לְעוֹלָם֙ אָרִ֔יב וְלֹ֥א לָנֶ֖צַח אֶקְצ֑וֹף כִּי־ר֙וּחַ֙ מִלְּפָנַ֣י יַעֲט֔וֹף וּנְשָׁמ֖וֹת אֲנִ֥י עָשִֽׂיתִי׃
For I will not contend for ever, Neither will I be always wroth; For the spirit that enwrappeth itself is from Me, And the souls which I have made.
בַּעֲוֺ֥ן בִּצְע֛וֹ קָצַ֥פְתִּי וְאַכֵּ֖הוּ הַסְתֵּ֣ר וְאֶקְצֹ֑ף וַיֵּ֥לֶךְ שׁוֹבָ֖ב בְּדֶ֥רֶךְ לִבּֽוֹ׃
For the iniquity of his covetousness was I wroth and smote him, I hid Me and was wroth; And he went on frowardly in the way of his heart.
דְּרָכָ֥יו רָאִ֖יתִי וְאֶרְפָּאֵ֑הוּ וְאַנְחֵ֕הוּ וַאֲשַׁלֵּ֧ם נִחֻמִ֛ים ל֖וֹ וְלַאֲבֵלָֽיו׃
I have seen his ways, and will heal him; I will lead him also, and requite with comforts him and his mourners.
בּוֹרֵ֖א (נוב) [נִ֣יב] שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהֹוָ֖ה וּרְפָאתִֽיו׃
Peace, peace, to him that is far off and to him that is near, Saith the LORD that createth the fruit of the lips; And I will heal him.
(One of the Songs of the Fly in Perek Shira)
וְהָרְשָׁעִ֖ים כַּיָּ֣ם נִגְרָ֑שׁ כִּ֤י הַשְׁקֵט֙ לֹ֣א יוּכָ֔ל וַיִּגְרְשׁ֥וּ מֵימָ֖יו רֶ֥פֶשׁ וָטִֽיט׃
But the wicked are like the troubled sea; For it cannot rest, and its waters cast up mire and dirt.
אֵ֣ין שָׁל֔וֹם אָמַ֥ר אֱלֹהַ֖י לָרְשָׁעִֽים׃ {פ}
There is no peace, Saith my God concerning the wicked.
Anyway while I'm wearing the tranq off some sister trees that I recommend are basically anyone but alon anava, as its written "Smash the loins of his (Levi's) enemies and may those who hate him rise no more!" In Dvarim. Also be careful he's not wearing different clothes and dyed hairs etc. Rabbis Moshe and Michael Schulman, any Chabad Rabbi, Rabbi Michael Chaim Coffman, Rabbi Yaron Rueven, Rabbi Yizhak Ginsburgh and Rabbi Efraim Palvanov, and Rabbi Yaakov Shepherd. I'm sure you can find more on Youtube but be careful you make sure to remove the shell from the fruit or you could die if they start giving you rabbinic routine obligations and quoting the Shulchan Aruch and going against Our/my Torah.
You will probably have to "rinse their hands/teeth" by pushing and pulling up to 7-8 times as I have been talking about. Even the Conservative Rabbi here in Ir Yehochanan/Yayhochanan has an Orthodox voice and gives me some very valuable fruits of Torah every time I call.
Another thing. As soon as you open up someone's Youtube video or website, they can track your IP address and see you through the video screen and if its alon anava or someone else wicked, he/they will start rumbling you into blasphemy or their own flavor of Rosh Taninim, venom of cruel vipers (Dvarim) Heaven save us!!
Another thing. Since the chief redwood wizards today are extremely powerful it seems like they have figured out a plan or fake repentance of some sort against the curse Vehemithcha Adon-ai Elokim in YeshaYaHu 65. Therefore I started adding Ay-l Sha-dai before Ado-nai and its locked everyone up pretty much immediately. Ado-nai is the name of HaShem expressed through the Malchut/Kingdom, meaning "My Masters" and therefore can be subject to impurity as His Servants can rebel HSU'. Elokim is the name expressed through Gevurah/Severity where the Zohar says evil comes from and is therefore also susceptive to impurity from their witchcrafts G'F'. Ay-l is the name expressed through Chesed/Kindness and Sha-dai is Yesod/Foundation (where Peace is hidden) and these two Sefirot/Names are not susceptive to any yoke-casting-off impurities.
I think I posted this before but here is an epic Chabad article where you can see the different Names and corresponding Sefirot/Attributes.
We could probably just add Tzeva'oth after Ado-nai Elokim to make it the name corresponding to Hod instead of Gevurah.
I prefer the Gra's Tree of Life where Tifereth is above Chesed and Gevurah. Why? Copper is more useful and much greater in abundance than silver and gold. Also the hands, corresponding to Chesed and Gevurah, right and left, are dirrectly being hung from the body, Tifereth, and are directly dependent on it. Also one can live without hands but not without a torso. However I think the letter path's that the Arizal gives in his Aytz Chayim are more logical. I am going to post a picture now since not everyone bought Sefer Yetzirah with Aryeh Kaplan.
Although I like the combination of the Gra's Sefirot order with the Arizal's Letter-Path order, It gets a little mixed up around Tifereth/Yesod. I will have to draw my own soon. However they were older and much greater in Kabbalah than I. The 32 paths are the 32 Paths of Wisdom corresponding to the 32 teeth, the 10 Sefirot and 22 Hebrew Letters that one can probe the depths of infinitely. This is our Staff of Infinite Flavors/Pleasures as these are the building blocks for Hebrew words that we can now analyze every letter and every vowel (remember the vowels correspond to the Sefirot) and even make our own words and novelties on existing words in Scripture.
Tehillim/Psalms 147:4
מוֹנֶ֣ה מִ֭סְפָּר לַכּוֹכָבִ֑ים לְ֝כֻלָּ֗ם שֵׁמ֥וֹת יִקְרָֽא׃
He counts the number of the stars; he calls them all by their names.
Google on how many stars are in our Universe:
"According to astronomers, there are approximately 200 billion trillion stars in our observable universe."
And these are just the logical conceivable names that are actually given to the stars. We can infinitely "play" with the names and make novelties on them by adjusting letters and vowels.
Maybe we can just lift the Ari's Tifereth to number 4 and keep it connected to Hod/Yesod as I once read, maybe from Bahir, that Yaakov takes "the whole Tree" by taking the Sefirah of Tifereth. And Yesod and Malchut are always connected - the man and his soul mate.
Remember, knowledge of the Sefiroth is hidden in Kabbalistic texts like the Zohar by HaShem to conceal it from wicked witches and wizards and also to make it a more valuable treasure when we build the strength to climb Har Sinai and eat from Her fruits at the top.
Also remember that although Keter is listed as 1 and Malchut as 10, there is a Machlokus (debate) whether Malchut is actually 1 since "The end is bound to the beginning" like a flame is tied directly to a hot coal. I am currently holding, not to sound arrogant, that Malchut is the greatest Sefirah because it is the culmination of HaShem's Expressed Will, and based on the verse in Mishlei "and far from your innermost is her worth (a valiant wife)." Malchuth is a feminine Sefirah and Keter is masculine.
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Through the trojan horse and having my cards locked and no cash I figured out how easy it is to make hot fresh matzah bread. You just pre heat the oven to 350, mix flour, sugar (I use organic from Amazon), salt and water in a bowl and knead it with your hand, adding flour or water to get a good dough consistency (takes like 1-2 minutes). Press it flat with your palm on the baking sheet and poke holes with your fingers, then bake for about 8-10 minutes depending on how big it is.
I find that making sourdough starter with flour and water and letting it sit and then adding it does make the bread a little softer and chewier, however it adds on baking time. I like it with butter as its written "Butter and honey he shall eat" (Isaiah).
In the words of Moshe to Yehoshua in Dvarim "Chazak VeEmatz/VeMatzah" Be strong and resolute, or Be strong and eat Matzah/like Matzah!! Although with sugar I think its technically a matzah-cake but without sugar its not really good.
Remember, Rambam says not to eat Matzot fried in oil often. However after you bake them dry you could smother them in oil like HaShem did/will do in the Beit HaMikdash
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Sefer Yetzirah Gra Version 1:12
בירר שלש אותיות מן הפשוטות בסוד שלש אמות אמ"ש וקבעם בשמו הגדול וחתם בהם ששה קצוות. חמש חתם רום ופנה למעלה וחתמו ביה"ו. שש חתם תחת ופנה למטה וחתמו בהי"ו. שבע חתם מזרח ופנה לפניו וחתמו בוי"ה. שמונה חתם מערב ופנה לאחריו וחתמו בוה"י. תשע חתם דרום ופנה לימינו וחתמו ביו"ה. עשר חתם צפון ופנה לשמאלו וחתמו בהו"י:
He chose three letters/ from among the Elementals/ [in the mystery of the three mothers/ Alef Mem Shin (אמש)]/ And He set them in His great Name/ and with them, He sealed six extremities./
Five: He sealed "above" and faced upward/ and sealed it with Yud Hey Vav (יהו)./
Six: He sealed "below" and faced downward/ and sealed it with Heh Yud Vav (היו)./
Seven: He sealed "east" and faced straight ahead/ and sealed it with Vav Yud Heh (ויה)./
Eight: He sealed "west" and faced backward/ and sealed it with Vav Heh Yud (והי)./
Nine: He sealed "south" and faced to the right/ and sealed it with Yud Vav Heh (יוה)./
Ten: He sealed "north" and faced to the left/ and selaed it with Heh Vav Yud (הוי).
יהו
Yud Hey Vav. Think of these like HaShem, the man and woman respectively. Now you can understand your directions and turning your desk, table, and bed will affect you spiritually in these different ways. One should not sleep facing straight upwards as this is arrogant and can cause a seminal emission. Also if your toilet faces E-W and you live in the West or East from Jerusalem, you should slant yourself to the side a little when you use the restroom (so too with N-S). I like to face my desk East or South since the Eastern gate is especially holy and has the perpetual fire. Here is a nice sheet I found on Sefaria on HaShem's Holy House
The "Left, Right" etc. that the Sefer Yetzirah is talking about is the Letter boxes. North is actually to the left of the Teivah, Letter Box, and South is the the right.
This is why ב Beit, is open on the North. Since its written in the Prophets "From the North I will bring evil upon the world", it is our job to "seal it up" according to the Bahir (Beit represents a house, the same word)
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If you have a job and think you can rely on unemployment if you get let go, I just got denied unemployment for being 10 minutes late one day and an hour and a half 2 weeks later when my alarm didn't wake me up out of the 3 months I worked for the place.
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If you get tired of instrumental music and the handful of good Jewish artists I've found and shared that are at least findable on Youtube, my father once put me on to yacht rock. Be careful of the love songs as Rabbi Avigdor Miller warns against them and other hidden evil parables but a lot of them are just happiness, feel good lyrics.
What does he say? Here is his Maamar on it that I highly recommend
Like he says, its important to connect the H with the YHV, that is if anyone is singing about happiness for no reason then you should at least connect it to being happy to HaShem for giving us existence
Another thing is that I once read a Kabbalah page from Rebbe Nachman that when you listen to gentile singers, it opens up a world of "evil birds" that attach to and affect your soul H'F'. I asked a Chabad Rabbi of the Yeshiva on YiruShalayim street in Tzfat and he said you have to use judgement based on their tone, sound, and lyrics
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I opened up my Jastrow during Shabbath and read the word for a little person (that is the proper name for a dwarf) and he quoted a Gemara about a woman that had a dwarf son that called him fit for being a body guard. I knew a little person in high school and he was extremely ripped. Therefore this is part of my and my parents' sales efforts to stop the HGH and stretching burn out epidemic
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The Rooster
בְּקוֹל שִׁישִּׁי אוֹמֵר. אַל תֶּאֱהַב שֵׁנָה פֶּן תִּוָּרֵשׁ פְּקַח עֵינֶיךָ שְׂבַע לָחֶם: (משלי כ יג)
In its sixth call, it is saying, “Do not love sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.”
Ainecha, eye, can be your teeth that allude to the 32 paths of WIsdom, everything you see and percieve in your mind. If you bring the Yud down and make it Amecha, your person/people, see that all of your nation and family have names made from languages (see on TMC where we saw that the languages are all names of HaShem from the Bahir) where they are all commentaries of Hebrew, your 32 teeth.
Instead of Seva, sated, read Sheva, 7.
Therefore since witches send drones to mess our teeth up H'S'U' I like to clench my jaw for 7 seconds or 7 times for a second to realign my teeth after brushing them every day
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I saw this beautiful beech in the forest and made the blessing "...who has thus in His World" although its dead and wanted to share if you're still too afraid to leave your pit H'F'
The bird is saying:
צִפּוֹר אוֹמֵר. גַּם צִפּוֹר מָצְאָה בַיִת וּדְרוֹר קֵן לָהּ אֲשֶׁר שָׁתָה אֶפְרֹחֶיהָ אֶת מִזְבְּחוֹתֶיךָ יי צְבָאוֹת מַלְכִּי וֵאלֹהָי: (תהילים פד ד)
The Songbird is saying, “The songbird has also found her home, and the sparrow a nest for herself, where she may lay her young – Your altars, YHVH Tseva’ot, my King and my elo’ah.”
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By the way, I want to forbid it Biblically to study Psalm 90 unless you fulfill the commandment to be an Adam, that is fully observant to everything you have learned and taking care to fill the gaps.
Why?
Wizards are saying Cein Hoda as a curse to inspire HaShem to hurt us H'F'. Also Moshe being called Eish-Elokim has a negative connotation as Eish can mean master and is the 3rd of 4 levels of titles of man. Maybe since he prayed this verse he is going against the Will of HaShem that is only goodness and pleasures since Rashi says in this context Hoda means make the rebukes hurt since our days are short - people used to live hundreds to almost 1000 years old. Adam was 930, he gave 70 of his years to David and HaShem told him on the day he eats the fig he will die and a day to HaShem is 1000 years (Tehillim).
Nevertheless words of Torah are not susceptive to ritual impurity however it is an annoyance and a prime source of redwood power.
23 Sivan
Actually now I remember according to AskNoah the law is for idolators that its forbidden for them to learn any
Torah at all unless they are on the "path to Peace" as in trying to repent and become an Adam - a perfect man. Therefore if this is not you get off this site immediately and die hopefully forever. If you're on the path to Peace forget I said anything about an extra fence since you will be judged for learning Torah anyway if you revert H'F'
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How to "drink" someone
Without even lifting a hand/finger or opening your mouth you can just imagine in your head that you want them to die forever or you wooping on them etc. Your cranial fluids will have an affect in the world above. This is called the "evil eye". You can also speak and imagine the Hebrew letters of verses in Tehillim and Neviim that are curse verses when you need to.
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An idea - based on the verse "A slave you shall be to your brothers" I think Jewish people are judged as Caananite slaves to HaShem since we accepted the covenant on Mt Sinai when all the other nations declined. The difference is that it is easier for HaShem to acquire us back to his service. I started reading Chabad's chapter of Rambam a day to keep the fire unextinguished and the 4 Amot of the Shechinah constantly in my room (through the study of Halacha -Bavli Berachoth) and highly recommend it. Today's chapter is here but its a little longer. Its also a great way to practice Hebrew because although Rambam wrote it for the layman, that was when people were greater and its still pretty difficult for me.
Chazakah is automatic acquisition after 3 years of undisturbed use, Hagbihah is acquisition by lifting, and Meshichah is by pushing towards you.
I think the sages fence is especially important today with online shipping so pirates don't go rampant on buyers.
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Shoftim/Judges 1:4-7
וַיַּ֣עַל יְהוּדָ֔ה וַיִּתֵּ֧ן יְהֹוָ֛ה אֶת־הַכְּנַעֲנִ֥י וְהַפְּרִזִּ֖י בְּיָדָ֑ם וַיַּכּ֣וּם בְּבֶ֔זֶק עֲשֶׂ֥רֶת אֲלָפִ֖ים אִֽישׁ׃
When Judah advanced, GOD delivered the Canaanites and the Perizzites into their hands, and they defeated ten thousand of them at Bezek.
וַֽ֠יִּמְצְא֠וּ אֶת־אֲדֹנִ֥י בֶ֙זֶק֙ בְּבֶ֔זֶק וַיִּֽלָּחֲמ֖וּ בּ֑וֹ וַיַּכּ֕וּ אֶת־הַֽכְּנַעֲנִ֖י וְאֶת־הַפְּרִזִּֽי׃
At Bezek, they encountered Adoni-bezek, engaged him in battle, and defeated the Canaanites and the Perizzites.
וַיָּ֙נׇס֙ אֲדֹ֣נִי בֶ֔זֶק וַֽיִּרְדְּפ֖וּ אַחֲרָ֑יו וַיֹּאחֲז֣וּ אוֹת֔וֹ וַֽיְקַצְּצ֔וּ אֶת־בְּהֹנ֥וֹת יָדָ֖יו וְרַגְלָֽיו׃
Adoni-bezek fled, but they pursued him and captured him; and they cut off his thumbs and his big toes.
וַיֹּ֣אמֶר אֲדֹֽנִי־בֶ֗זֶק שִׁבְעִ֣ים ׀ מְלָכִ֡ים בְּֽהֹנוֹת֩ יְדֵיהֶ֨ם וְרַגְלֵיהֶ֜ם מְקֻצָּצִ֗ים הָי֤וּ מְלַקְּטִים֙ תַּ֣חַת שֻׁלְחָנִ֔י כַּאֲשֶׁ֣ר עָשִׂ֔יתִי כֵּ֥ן שִׁלַּם־לִ֖י אֱלֹהִ֑ים וַיְבִיאֻ֥הוּ יְרֽוּשָׁלַ֖͏ִם וַיָּ֥מׇת שָֽׁם׃ {פ}
And Adoni-bezek said, “Seventy kings, with thumbs and big toes cut off, used to pick up scraps under my table; as I have done, so God has requited me.” They brought him to Jerusalem and he died there.
learn from this the thumbs and big toes are our greatest "dark waters" weapons and to beware when wizards start lifting their thumbs on you - it directly affects your head/thoughts
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A novelty on Bereisheit. When Adam commanded Chayyah not to touch the fig tree, although this was Rabbinic, this was a proper fence and even a Biblical command since there could have been water/oil (from the snake) on the tree and remember anointing is like drinking Biblically!! Therefore the snake was not commanded in not eating of the tree and he pushed Chayyah into the tree making her not liable. Its written that she saw the tree was good for the eyes. I once heard R Manis Friedman say that she chose intentionally knowing to eat of the tree because she wanted Baalei Teshuvoth as children, Gematrioth of 900 instead of the bent Tzadikkim, 90. This is fitting with the Words "Good for the eyes" since Owners of Repentence have more fear of HaShem that is based in Gevurah, corresponding to the eyes. Heaven save us from this deathly choice!! "Choose Life" and live!!!!!!!
3:6 JPS '06
וַתֵּ֣רֶא הָֽאִשָּׁ֡ה כִּ֣י טוֹב֩ הָעֵ֨ץ לְמַאֲכָ֜ל וְכִ֧י תַֽאֲוָה־ה֣וּא לָעֵינַ֗יִם וְנֶחְמָ֤ד הָעֵץ֙ לְהַשְׂכִּ֔יל וַתִּקַּ֥ח מִפִּרְי֖וֹ וַתֹּאכַ֑ל וַתִּתֵּ֧ן גַּם־לְאִישָׁ֛הּ עִמָּ֖הּ וַיֹּאכַֽל׃
When the woman saw that the tree was good for eating and a delight to the eyes, and that the tree was desirable as a source of wisdom, she took of its fruit and ate. She also gave some to her husband, and he ate.
וַתֵּ֣רֶא הָֽאִשָּׁ֡ה כִּ֣י טוֹב֩ הָעֵ֨ץ
This can also be understood as feared, Yireh, instead of Teireh. The woman feared, Ki instead of Ci - the puke is good - [the food] of the tree! (Trees live on the field dirt, fallen/withered plants/leaves, rotten fruits, and animal waste - parables for fallen people)
וְכִ֧י תַֽאֲוָה־ה֣וּא לָעֵינַ֗יִם וְנֶחְמָ֤ד הָעֵץ֙ לְהַשְׂכִּ֔יל
And the puke was a desire to the eyes (it makes people more G-d fearing and have more beautiful eyes) and a desire to the tree in order to percieve.
I once learned from a Sephardic Jew in Tzfat that a Tzaddik thanks someone for insulting or hitting them. Why? They are seeing where their fault in their "armor" is, their missing scale where the evil spirit was able to enter. So too the puke is desirable in order to achieve higher levels of perception, as its written in Job 5:7
כִּֽי־אָ֭דָם לְעָמָ֣ל יוּלָּ֑ד וּבְנֵי־רֶ֝֗שֶׁף יַגְבִּ֥יהוּ עֽוּף׃
For man (Adam) is born to [do] mischief,
Just as sparks (lit. children of sparks/demons -Gemara) fly upward.
This is the draw to satinism. However again, when you have your cup out for satinism/consulting the sun/moon/stars, then the results you get are subject to being incorrect according to Mishnah Yadayim, that is when animal spit falls in one's cup of purification waters, its invalid. But if it falls in one's groundwater - you were questing on the Derech (Torah Path), its Kosher.
וַתִּתֵּ֧ן גַּם־לְאִישָׁ֛הּ עִמָּ֖הּ וַיֹּאכַֽל
And she gave also-to her husband with-her and he ate (in Torah Scripture, the prefix Vav makes future tense past tense).
The Hey of Imah, With-her has a Dagesh representing a Blessing because remember Ohr HaChaim says Adam retained his title of Adam since he was an unintentional sinner, he was convinced by Eve's argument that eating was the right choice since HaShem told him Eve would be a "helpmate".
Back to the verse in Job
וּבְנֵי־רֶ֝֗שֶׁף יַגְבִּ֥יהוּ עֽוּף
And children of demons lift the bird (Oaf instead of Oof). Bahir says the satin and his people were originally conspiring because of the verse that man will "dominate and rule over with the fish of the sea the bird of the Heavens and every creeping animal on the Earth"
Stop lifting the bird for its spits in your cups peoples!!!!!!!! Or die forever and never see infinite increasing pleasures
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I decided that since Rambam says any font that a child would recognize is valid, this is the font that I am going with, or as big as one can get it in Torah, Tefillin, and Mezuzoth
(I wrote with my weaker right hand)
Why? Why not?
I guess just the Zayin would have to be shortened to only the Teivah and above and also the Dalet to differentiate between final Nun and final Caf. Also the Yud will just have to be above and to about half or 1/3 of the box to differentiate from the Vav
Here is an Arizal script from SeferTorah.net
Maybe that is why Rabbi Akiva attached to crowns to the letters. So we could differentiate between Vav and Zayin and make a bigger, richer portion for ourselves.
This is the Arizal script, I thought that Thaf had a tagin (crown) but I guess I was wrong but why not add 3 to every letter to get them all burning and almighty except one on Vav?
Why do I put them all below?
Dvarim 20:19
כִּ֤י הָֽאָדָם֙ עֵ֣ץ הַשָּׂדֶ֔ה לָבֹ֥א מִפָּנֶ֖יךָ בַּמָּצֽוֹר
Indeed, the man (HaAdam) is a tree in the field to go before Y/your F/face in a siege?/!
עֵ֣ץ
The Ayin in tree descends below the Teivah (see the Arizal script) One needs to be aware of the pukers that sustain existence through spitting their satins' animal spits into our ground waters.
Since the scrolls need to be perforated if you have to choose between above or below "choose life!"
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Genesis/Bereisheit 49:23-24
וַֽיְמָרְרֻ֖הוּ וָרֹ֑בּוּ וַֽיִּשְׂטְמֻ֖הוּ בַּעֲלֵ֥י חִצִּֽים׃
Archers bitterly assailed him;
They shot at him and harried him.
וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ זְרֹעֵ֣י יָדָ֑יו מִידֵי֙ אֲבִ֣יר יַעֲקֹ֔ב מִשָּׁ֥ם רֹעֶ֖ה אֶ֥בֶן יִשְׂרָאֵֽל׃
Yet his bow stayed taut,
And his arms were made firm
By the hands of the Mighty One of Jacob—
There, the Shepherd, the Rock of Israel—
A person should load his fingers and toes up with a bulk pack of $15-20 dollar adjustable gemstone rings so that his fingers and toes constantly have air between them. Why? Then if a witch/wizard gets a plastic drone between your fingers, instead of locking them in, having them open leaves you open to more help.
This is why the Dalet דֵ is open on its back side. Although the Mishnah says vessels with an opening make them subject to impurity, the Reish ר is a Dalet without an opening, and represents Wicked ones, Reshaim, Grasses, Esav. The Dalet is open on the back because it represents that poor man reaching back to the Gimmel גִּ, the letter before it, representing a rich man running to give charity. We have to make ourselves open to charity. Can someone please drop a large donation in my mailbox 212 Blaine St Johnstown PA 15906 thank you.
Anyway, make yourself open to the Stone of Israel, the Satins, for HaShem to inspire them to inspire their hosts to remove the impurity from between your fingers by wearing many gemstone rings. Again remember if you search on TheMercifulOne you can see the electrical benefits they have as well from "Spencer's shoppers" and those that make such toys themselves in their evil homes HSU'
Here is an example from Amazon although these one's looks like and are reviewed that they get caught on things.
Also although a lot of them say for women and there is a prohibition of wearing women's garments (and vice versa based on Torah), gemstone rings are worn by the hippies/woke people by both genders and I am officially making them male inclusive for medicinal, even life/soul saving purposes
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By the way the bandana has been awesome to protect my shine, my Tzitz, my forehead from withering and in more precarious situations I can fold the flap over my crown for more protection. I got a 6 pack of plain navy blue ones since the images cause people to taze me H'F'
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Sivan 24
I was inspired to listen to the song "the a team" by Ed Sheeran as a message from the past, and its about justifying excessive clothes of Esav up to sinning by being a prostitute because of the freezing satinic nazi/klan/kricket kold.
This is my response:
Avot 3:16
הוּא הָיָה אוֹמֵר, הַכֹּל נָתוּן בְּעֵרָבוֹן, וּמְצוּדָה פְרוּסָה עַל כָּל הַחַיִּים. הַחֲנוּת פְּתוּחָה, וְהַחֶנְוָנִי מֵקִיף, וְהַפִּנְקָס פָּתוּחַ, וְהַיָּד כּוֹתֶבֶת, וְכָל הָרוֹצֶה לִלְווֹת יָבֹא וְיִלְוֶה, וְהַגַּבָּאִים מַחֲזִירִים תָּדִיר בְּכָל יוֹם, וְנִפְרָעִין מִן הָאָדָם מִדַּעְתּוֹ וְשֶׁלֹּא מִדַּעְתּוֹ, וְיֵשׁ לָהֶם עַל מַה שֶּׁיִּסְמֹכוּ, וְהַדִּין דִּין אֱמֶת, וְהַכֹּל מְתֻקָּן לַסְּעוּדָה:
He used to say: everything is given against a pledge, and a net is spread out over all the living; the store is open and the storekeeper allows credit, but the ledger is open and the hand writes, and whoever wishes to borrow may come and borrow; but the collectors go round regularly every day and exact dues from man, either with his consent or without his consent, and they have that on which they [can] rely [in their claims], seeing that the judgment is a righteous judgment, and everything is prepared for the banquet (lit. the meal).
Its very simple. If you do not live in the Alef during this crushing exile and just cast everything off, you acquire a spiritual debt that you have to pay for with repentance and or suffering. "There shall be no prostitute among the daughters or sons of Israel". If you are a falling woman and prostitute yourself to the wrong man that will not marry you or is not a righteous Kohen, you will very likely never make it back up.
As Tanya says in its beginning, before we all were born we took an oath to be righteous and not wicked. We knew what we were getting into and its too late now to go back unless you are a gentile and want to kill yourself from extreme suffering. But I recommend being a Bahama bum or trying Cuba, Thailand, China, or Russia first even as a homeless person as it may be way better. Isaiah: "In crevices/with the Lights honor HaShem" like how I mostly learn Torah all day at home except for the time a day I "open up my people" so I don't get thrown in a psych ward with greedy dogs H'S'U'
"I have said (YeshaYaHu) I am despoiled! I am despoiled! The treacherous have dressed in treachery and have acted in treacherous debauchery! Therefore I (HaShem) have said, go to the islands of the sea (the West) and honor HaShem there!"
The islands can also mean the nations, not actual islands although I think the Bahamas/Cuba most fit this Prophecy.
Actually I think Cuba is most fitting since they are more aligned with Babylon (Iraq?) than the West and there is another Prophecy that says "You came forth in the city (Tzfat/YiruShalayim where I learned I was Mashiach) now you dwell in the field (Midrashic term for the West -see Rashi on Esav being called an Eish Sadeh, Man/master of the field), go to Babylon and from there I will redeem you!"
When I was in the psych ward alon anava sent one of his Giborim/sons as a spy and he told me that the letter I sent to the last synagogue in Iraq or Iran (I forgot now) that was returned in a different envelope was Shallaled (stolen) by his father gAnava and to go there and recited this Prophecy. The problem is that I enjoy living in my own 4 walls and don't want to move back into my father's duplex so I'm being conservative on my coin. Therefore I need someone to please donate me some money to take a 5 day or week long trip to Babylon to hopefully redeem everyone including me.
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Tehillim 119:164
שֶׁ֣בַע בַּ֭יּוֹם הִלַּלְתִּ֑יךָ עַ֝֗ל מִשְׁפְּטֵ֥י צִדְקֶֽךָ׃
Seven times a day do I praise Thee, because of Thy righteous ordinances.
I want to reiterate that its necessary to at least pray once a day "Thank you very much HaShem. I love you HaShem" after the first verse of the Shema and before/after the 6 remembrances as Rabbi Avigdor Miller says every day a person needs to profess his love for HaShem as a Biblical Mitzvah. I added Todah Rabbah HaShem since Rabbi Nathan says every time we thank HaShem we gain an extra level of consciousness, but this is not mandatory unless you are not saying at least 6 Berachoth a day (if you don't have an appetite and don't leave the house and only bless once on incense in the morning).
Anyone whose heart inspires him/her should do more, based on a verse I will find eventually(== <--to find to go back to)
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Maybe its been all my purchases but Amazon has been improving and now a lot of their things offer one day delivery. Remember since it is only one day and not two (so there is no fine writing that it can possibly come in one) you need to select the two day option for the sake of Shabbath and Yomim Tovim
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Why does Perek Shira only list some fruit trees and not every variety? I would propose its that all of the fruits can be derived from the one's given.
תַּפּוּחַ אוֹמֵר. כְּתַפּוּחַ בַּעֲצֵי הַיַּעַר כֵּן דּוֹדִי בֵּין הַבָּנִים בְּצִלּוֹ חִמַּדְתִּי וְיָשַׁבְתִּי וּפִרְיוֹ מָתוֹק לְחִכִּי: (שיר השירים ב ג)
The Apricot is saying, “Like the apricot tree among the trees of the wood, so is my beloved among young men. I sat down under his shadow with delight, and his fruit was sweet to my taste.”
Its actually Tapuach, apple, but this is part of the point. Artscroll says this song can also apply to the citrus fruits. The song of the Olive and Pomegranate would also apply to fruits with an edible exterior but a pit and vice versa and the song of the Grape to the vine fruits
For example, the fig, although it has its own song, is, "like an apple" in that its similar sized and perfectly edible, and actually the song is more fitting for it since one would much rather desire fig shade than apple shade on a hot summer day like coming up in the NE US
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Sivan 26
I once read in the Gemara that someone who acts crazy sometimes and is normal other times - he/she is exempt from judgement when they are acting crazy and liable when they are normal.
Nowadays with drones and Ohms flying/tunneling all over the place it is hard to imagine that most people are liable for their sins unless they continue in the path that is not good. For example I was tazed into a few minor blasphemies but after a few seconds to a minute the electricity turned down and I immediately repented.
In the words of a Rabbi I've seen post on Facebook, "Man's guilt is not that he sins, for he was not created strong enough to withstand the temptation. His guilt is that he does not immediately repent for his sins."
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Some clothes I thought of.
If you ever enter a new situation and are tired of the "new vessels" endlessly coming to Chassle you H'F', maybe just say "Sah-tahn" but drink, that is intend in your mind the verse Psalms 109:6 "Set a wicked man over him and may Satin stand at his right hand". The word Sah-tahn has a Tet in the middle, that is its guts are snake guts and as it says in Bereisheit the snake is the most cunning of the beasts. Therefore combined with you also acting as a snake (since they will think you are a satin/sun worshipper) this may be a good way to win Peace easily. I think I'm too famous at this point for this to work for me unless I travel a decent distance.
Actually there is a verse in Torah that says its my job to destroy all of the wicked peoples/heathen nations from the world so I don't think I can do this since I used to wrestle and play football H'F' so acting like a she bear waving my arms is nothing to me
Plus I have the wrath of Levi as its written at the end of Genesis "A curse in their wrath, indeed it is harsh"
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During these dog days of summer I want to share my first pizza I ever made, a matzah pizza. It took me about 10-15 minutes from when I turned the oven on to finish. I mixed wheat sugar salt and water to get a dough, mixed crushed tomatoes, italian seasoning, and dill in another bowl, and grated cheese on top. It was phenominal much better than 95% of delivery pizza I used to buy. I used a lot of sugar and the sauce tasted like Pizza Hut
Now there's no need to live in a brined cricket city to enjoy fresh pizza
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Another thing, don't be distraught if you are not a Rishon or Sheini (someone requiring only one or two rinses rather than 7 to 8 and in between) since "The end of a matter is everything" and you could end up at the heights of the Crown.
Its written in the Midrash that the Torah is black fire written on white fire. Therefore above the crown is really fire. This is alluded by the last two letters of the Alef-Beit, Shin-Taf שת. The Shin is the fire and tooth, and the Taf is Torah and Truth (Taf/Thaf). What is the difference? The ideal Torah needs to be situationally adjusted over time as I have given my commentary. That's why the Rooster sings, "Don't love the Mishnah, Witness My death there. Open up your people/person (me) and be sated with the bread of the Torah war" since I can tell you the most realistically on how Halachoth should best be applied today, at least after some research on the things I don't yet know.
The fire is greater than the Crown actually. This is alluded to by Caf alluding to Ceter being 20 in Gematria and Shin being 300. The Shin is facing the Taf/Thaf because the only way to "keep the fire on the altar - not to be extinguished" (5 Books of Moshe) is to constantly face the Torah, i.e. be meditating on it and reviewing one's learning or increasing the boundaries of your field by plowing more unknown Torah, like how I recommended to Google Chabad daily Rambam every day and at least read it in English (also to bring the ~7 ft of the Shechinah into your Place).
Therefore even if you are a Sheva or Shemona rinsed one (you needed pushed lightly and pulled close 7-8 times, the limit - 8 being if they are in your eye on your way or your family. 7 being if they are a random voice that asks for help or gives something good other than a tooth)
then do not despair as in the image of the man representing HaShem in this world in EzekiEl had electrum (Chashmal in Hebrew) for the torso up and fire from the waist down. Therefore even if you are down at the heels/toes, the last acceptable portion of HaShem, then you could rise higher than the crown to infinite levels, like how AyliYaHu rose to Heaven in a chariot of fire, representing obtaining higher and higher levels.
Not uplifting someone that a voice says needs 8 rinses that is in your face while doing something necessary/Torah related and plowing instead is like cutting HaShem's (allegorical) feet off H'F'
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שָׁמַיִם אוֹמְרִים: הַשָּׁמַיִם מְסַפְּרִים כְּבוֹד אֵל וּמַעֲשֵׂה יָדָיו מַגִּיד הָרָקִיעַ: (תהילים יט ב)
The Heavens are saying: “The heavens speak of El’s kavod, and the skies tell of his handiwork.”
But if we are forbidden to read the clouds as a Mitzvah of not divining, how can we reconcile them telling of His handiwork?
Again with Mishnah Yadayim saying if animal spit fell in your ground water it is valid but you cannot have your cup out for it.
The sages in Berachoth teach that a cloudy day is extremely difficult and that they aren't good for prayers. So too when we hear thunder we made the Berachoth on the "fruit", "Who's strength and might fill the entire world" and see lightning "Who does the works of creation". These are alluding to the fact that "The Heaven's are speaking of HaShem's glory and the skies of his handiwork". The hands representing revealed riches/severity (since its right in your face).
Also don't think rain is a curse since rain is really a blessing (unless it is Sukkoth) since we need rain for our fruits.
About this we can apply a face on our Rooster's Call "Do not love sleep/teeth (enjoying watching bright clouds or staring into the blue too much, i.e. spiritual lesbianism) lest you be impoverished/plowed. Open up your eye for 7 seconds or minutes total throughout the day and be sated with bread of the wars of Heaven."
No need to count out 7 seconds and minutes you can just estimate or it ruins the point.
I should note that staring into the skies has always gotten me some great Torah novelties to descend into my mind later in the day.
אֶרֶץ אוֹמֶרֶת. לְדָוִד מִזְמוֹר לַיי הָאָרֶץ וּמְלוֹאָהּ תֵּבֵל וְיֹשְׁבֵי בָּה: (תהילים כד א)
The Earth is saying: “The earth and every thing in it are YHVH’s; the inhabited area and all that dwell within it.”
My Bubbe said one of her direct ancestors had red hair and I've heard David had red hair. One Face of this is that since the Earth is really David's the Earth is singing to Crown the King! Give the Earth back to HaShem through proper observance of Torah and be not like his wicked descendants starting with shlugmo.
"[Since the Earth is] to David, Sing to HaShem! [Then will] the Earth and its fulness/dwellers and those who inhabit it (those who are still riding their donkeys). Otherwise dark times occur H'F' as I'm sure we all know the pains of the exile..
ואומר. מִכְּנַף הָאָרֶץ זְמִרֹת שָׁמַעְנוּ צְבִי לַצָדִיק: (ישעיהו כד טז)
And it is saying: “From the wings/corners of the land we have heard song, glory to the righteous.”
Its also saying "Deer/desire to the righteous" as in a message to the righteous to act like a deer, treading carefully when exiled to the forest (the kings/gods of the nations). Why? HaShem was studying the Torah for 2000 years before He even created the world! Therefore He was well aware that Chayyah was going to end up as Chavah (snake instead of Living for G-d, the same word as Beast). Why?
A parable. A king was extremely rich and someone offered him a lot of silver or the same value of gold. The king didn't want to spend the resources taking from his kingdom securing the large quantity of silver so he took the gold (also silver tarnishes).
Therefore HaShem told Moshe when He appeared in the flaming rose/thornbush "I will be that I will be" and that, Asher, is the same root as Rich, Osher. HaShem created this World in one Face to "mine gold", that is find the men and women that are going to be strong and valiant, "Wives of Valor" instead of the easy to find silver "water babies" that wither easily in the hot sun or freezing cold (natural states for most parts of the world).
If Chayyah would have never become Chavah, HaShem would have been left with a ton more silver when He wants to be more rich, He wants strong children!
Therefore in the words of the Book of Job, "Gird your loins like a Gibor (strong person, the 2/4 title of man)"
Anyway since HaShem knew that the world was going to be dark HSU', the Earth is singing that the righteous one's need to act like a deer to be glorified. That is, go out as little as possible and rely on HaShem to save us in the night. Also the deer are vicious warriors as well. They actually kill the most humans in the forest.
גַּן עֵדֶן אוֹמֵר. עוּרִי צָפוֹן וּבוֹאִי תֵימָן הָפִיחִי גַנִּי יִזְּלוּ בְשָׂמָיו יָבֹא דוֹדִי לְגַנּוֹ וְיֹאכַל פְּרִי מְגָדַיו: (שיר השירים ד טז)
The Garden of Eden is saying: “Arouse yourself, O north [wind], and come, O south! Blow upon my garden, let its spices flow out; let my Beloved come to his garden and eat of its precious fruit.”
This is an additional commentary on the Earth, when its not dark and we don't need to act like deer and you all wake up and put warlocks to the guillotine or the executor's blade so we can enjoy His Staff of Infinite flavors in Peace. If you didn't know, there are more than the 10 fruits and vegetables you see in the grocery store. I've once seen a picture of a chart of all sorts of exotic fruits I've never seen before. Google says you could eat a new fruit every day for 100 years and not run out.
Now consider mixing all these flavors together for even more tastes. This is what the evil governments are suppressing from us and what technology was limiting us before (due to spoilage and shipping). This parallels the 32 Paths of Wisdom, that is the 22 Hebrew letters and 10 Sefirot that correspond to the 10 vowels. You can continue adding and mixing these "flavors" "without limit!"
גֵּיהִנֹּם אוֹמֵר. כִּי הִשְׂבִּיעַ נֶפֶשׁ שֹׁקֵקָה וְנֶפֶשׁ רְעֵבָה מִלֵּא טוֹב: (תהילים קז ט)
Gehinnom is saying: “For he has satisfied the longing soul, and has filled the hungry soul with good.”
Gehinnom is actually in this world, as Ohr HaChaim says on the extra words "in the land of Canaan (Africa)" that the extra words here are alluding to the fact that this world is called the Sat-n. Rabbi Avigdor Miller specifically says the streets (and I would add websites like reddit and youtube and facebook) are also a Gehinnom. Actually he says its a Gehinnom that's in Gehinnom nowadays, alluding to the fact that the whole world is now Gehinnom since no one is safe anywhere with modern technology.
Therefore the streets or your internet or window are alluding to my novelty on the "Falling woman prostitute is the eternal perpetual loaf of bread" and taking her as a Yefeth Toar since she became a borderline satinist (but first converting her if you are a Kohen).
Additionally it is alluding to the fact of what the Bahir says "Come my beloved, for the chariot will not stay in one place"
Sometimes you just need to get out and walk around a little and see the Earth and be satisfied with Her lights! Not sure about women doing this nowadays, maybe she should choose a sunny window as the Proverb says.
מִדְבַּר אוֹמֵר. יְשֻׂשׂוּם מִדְבָּר וְצִיָּה וְתָגֵל עֲרָבָה וְתִפְרַח כַּחֲבַצָּלֶת: (ישעיהו לה א)
The Wilderness is saying: “The wilderness and the desert shall rejoice, and the arid region shall exult, and blossom like the meadow-saffron.”
We will soon be cultivating these arid regions into farmland with modern farming technology. Therefore although now they are refuges for wayfarers as is written in the Prophets, soon they too will be providing us with fruits and spices and even homes.
שָׂדוֹת אוֹמְרִים. יי בְּחָכְמָה יָסַד אָרֶץ כּוֹנֵן שָׁמַיִם בִּתְבוּנָה: (משלי ג יט)
The Fields are saying: “YHVH founded the land with wisdom; He established the heavens with understanding.”
Think of this as the children of Esav's song, the "field people" as I've referenced Rashi on Bereisheit many times. They are constantly probing my Wisdom to prick me/fry me H'S'U' by any slips in my foot (in the way of the pig, with a split hoof but acid stomach) and the only way out is to learn Rambam to get a foothold in the Earth, that is basic seeds of Wisdom. In order to enjoy the field and make it to Heaven, a person has to learn enough Torah to where he can reach the level of Understanding, that is derive one thing from another. Then he can be "The man (HaAdam), a tree in the field to go before My face in a siege" (5 Books of Torah)
This is why the world was given over to the children of Esav until now where I am reclaiming it. Because Israel and Noahides needed to plow their fields and study Halachoth!
The Bahir gives a parable. A king gave some bread to his servants so that they would grow strong in their service. They didn't eat it and months later the king came back and saw it moldy. He said now instead of wasting it you have to scrape the mold off and eat it! and lashed them (I added the last part)
The bread is Halacha through me and Rambam and Tanakh with Pshat (simple) commentary!!!!! So too it is studying Pardes, as Rabbi Yehudah Fetayah says in Minchat Yehudah that if one misses one section of Pardes (that is Pshat, Remez [hints], Drash [expoundings], and Sod [secrets]) then he has to reincarnate!!!
Another Face: If you want ground cover, you need at least the basic wisdom of planting natives and how far apart. Also if you do not study any Torah, HaShem will not bring the rain and if there is no Wisdom there is no rain, as the Sages teach "Ain Kemach, Ain Torah" No flour, no Torah (and it can be novelized vice versa). However if you want to grow a giant field of a towering orchard or huge vegetables, you need to be an Eish Adamah (master farmer) like Noach. Frankly I think just typing in ChatGPT how much space to give each native tree/vegetable or righteous convert (tricky) and you will be golden as long as you study Torah and observe It.
מַיִם אוֹמְרִים. לְקֹול תִּתֹּו הֲמֹון מַיִם בַּשָּׁמַיִם וַיַּעַל נְשִׂאִים מִקְצֵה אָרֶץ בְּרָקִים לַמָּטָר עָשָׂה וַיֹּצֵא רוּחַ מֵאֹצְרֹתָיו: (ירמיה נא טז)
The Waters are saying: “When his voice resounds with a great mass of water in the heavens, and he raises vapors from the ends of the Earth; when he makes lightning amongst the rain, and he brings out the wind from its storehouses.”
5 Books of Moshe: "This is the Torah, indeed a man will die in a tent."
When you are calmly studying the Waters of Torah in your tent, you figure out the witchcraft of electricity underground and above and behind you and even in your eye that are constantly "cooking" all of us H'S'U'. Then the whole world becomes much heavier than before, realizing you are constantly on His Altar.
יָמִים אוֹמְרִים. מִקֹּלוֹת מַיִם רַבִּים אַדִּירִים מִשְׁבְּרֵי יָם אַדִּיר בַּמָּרוֹם יי: (תהילים צג ד)
The Seas are saying: “More than the voices of many waters, than the mighty waves of the sea, YHVH on high is mighty.”
The Zohar compares the last 2000 years to a spiritual flood like how HaShem flooded the Egyptian army in the Sea of Reeds. Therefore the only way to be above this sea is to "fly like the eagle", that is meditate on and study the Words of the Living God, His Infinite Will and Wisdom (Torah)
נַהֲרוֹת אוֹמְרִים. נְהָרוֹת יִמְחֲאוּ כָף יַחַד הָרִים יְרַנֵּנוּ (תהילים צח ח)
The Rivers are saying: Let the rivers clap their hands, let the mountains sing for joy together!”
These are in future tense since right now, the "rivers and mountains", parables for the kings and gods of the nations, are distressed over every one of their visible citizens being warlocks. I think the Trees of the Field sing a similar song about rejoicing in the future.
מַעְיָנוֹת אוֹמְרִים. וְשָׁרִים כְּחֹלְלִים כָּל מַעְיָנַי בָּךְ: (תהילים פז ז)
The Wellsprings are saying: “And as singers who are like dancers are all those who study you.”
In Avot, one of the sages is referred to as a wellspring growing ever stronger. Therefore we can use the Parable of a great Torah scholar as a wellspring. We have "fish guts" in that we do not stop chewing our cud after 7 times but rather live in the waters of Torah constantly.
כָּל מַעְיָנַי בָּךְ
Instead of "all those who study you" it can be read as "all my innards/guts are in You"
**** I want to again stress the importance of the verse "May your head never lack oil". I was feeling dry and irritated without strength for Torah and hadn't put oil on my head in over a day and when I put avocado oil on, I cranked out all those commentaries immediately Chapter 2 coming soon.
As for the use of petroleum jelly instead of tree/vegetable oil; its helpful for people with glasses but its damaging to the environment and also it causes beard hairs to rub out (too much friction). We want 100% green renewable energies! Down with the oil/petro giants keeping us in the stone age HSU'!!!! If its all you can get then so be it but be on the lookout for some vegetable oil at least
---
Something you won't find in a grocery store. Mulberries I picked on a walk around my neighborhood. Unfortunately after I remembered to drop them before checking for bugs I started noticing bugs but a lot of them were good.
Sivan 27
Bereisheit 48:7
וַאֲנִ֣י ׀ בְּבֹאִ֣י מִפַּדָּ֗ן מֵ֩תָה֩ עָלַ֨י רָחֵ֜ל בְּאֶ֤רֶץ כְּנַ֙עַן֙ בַּדֶּ֔רֶךְ
And I, when I came from Padan, Racheil (the sheep) died upon me in the land of Canaad in the way.
If you were a good sheep for 30+ years and just died on me in the morning of the day that you fall on me, I don't treat german sheephards kindly just to let you know and I will wage my spiritual war on you and extinguish you like the rest of the other side. (if you are more than 8 rinses or if I give you your rinsing and you fall back down)
--
Although my raspberry bush is only about 3 feet tall, after tasting a handful of non grocery store berries again this year, I think of him more highly than the tallest oak champion
--
Perek Shira chapter 2
יוֹם אוֹמֵר. יוֹם לְיוֹם יַבִּיעַ אֹמֶר וְלַיְלָה לְּלַיְלָה יְחַוֶּה דָּעַת: (תהילים יט ג)
The Day is saying: “Day to day utters speech, and night to night relates knowledge.”
I have once seen a Kabbalist write that before one goes to sleep at night, he/she should meditate on all the actions h/she went through throughout the day, "chewing the day over". The Day is relating this principle, that the day is for doing, for actions, and the night is for recollections and making "Knowledge" out of the Wisdom/Understanding, the Father/Mother that s/he collected throughout the day.
Psalms 16:7
אֲבָרֵ֗ךְ אֶת־יְ֭הֹוָה אֲשֶׁ֣ר יְעָצָ֑נִי אַף־לֵ֝יל֗וֹת יִסְּר֥וּנִי כִלְיוֹתָֽי׃
I bless the LORD who has guided me;
my conscience *Lit. “kidneys.” admonishes me at night.
לַיְלָה אוֹמֵר. לְהַגִּיד בַּבֹּקֶר חַסְדֶּךָ וֶאֱמוּנָתְךָ בַּלֵילוֹת: (תהילים צב ג)
The Night is saying: “To speak of his kindness in the morning, and of his faithfulness by nights.”
Night is a metaphor for exile. Therefore the night is a test of faithfulness to HaShem (that almost all of you are failing H'S'U') when we wait for the rays of dawn to lighten things up.
שֶׁמֶשׁ אוֹמֵר. שֶׁמֶשׁ יָרֵחַ עָמַד זְבֻלָה לְאוֹר חִצֶּיךָ יְהַלֵּכוּ לְנֹגַהּ בְּרַק חֲנִיתֶּךָ: (חבקוק ג יא)
The Sun is saying: “The sun, [when covered by] the moon, stood in its abode; they speed at the light of your arrows, and at the shining of your glittering spear.”
In one face, the sun is the satin, as its written "I will destroy your sun and moon idols!"
The sun/satin is always trying to get people to go to war on the innocent through "arrows and spears", this is the whole job of the satins, to test people to see who is going to crack on us and do something horrendous. Especially when the moon, the smaller satin (his son) is "ruling" over him.
In another face the sun is Mashiach, me, and I am contantly telling everyone that you at least need to enter a spiritual she-bear war against the wicked nations if you want to see the spiritual Dawn, the morning of Shabbath.
Isaiah 63: "I looked long and hard and there was no man, so my own hand brought salvation"
יָרֵחַ אוֹמֶרֶת. עָשָׂה יָרֵחַ לְמוֹעֲדִים שֶׁמֶשׁ יָדַע מְבוֹאוֹ: (תהילים קד יט)
The Moon is saying: “He made the Moon for the festivals; the Sun knows the time of its coming.”
If you have been "dead" like me for years now, you know that Ash-medai, the satins firstborn sun and compared to the moon is much more pious and studies a lot of Torah. Therefore he is singing about how the moon, his parable during exile, is for reminding people to get to work!! The Torah rolls with the lunar and solar calendars combined that we need to constantly be checking (like how I missed Shavuoth after being in the hospital for 11 days)
כּוֹכָבִים אוֹמְרִים. אַתָּה הוּא יי לְבַדֶּךָ אַתָּה עָשִׂיתָ אֶת הַשָּׁמַיִם שְׁמֵי הַשָּׁמַיִם וְכָל צְבָאָם הָאָרֶץ וְכָל אֲשֶׁר עָלֶיהָ הַיַּמִּים וְכָל אֲשֶׁר בָּהֶם וְאַתָּה מְחַיֶּה אֶת כֻּלָּם וּצְבָא הַשָּׁמַיִם לְךָ מִשְׁתַּחֲוִים: (נחמיה ט ו)
The Stars are saying, “You, only you, are YHVH; You made heaven, the heaven of heavens, with all their host; the earth, and everything that is in it; the seas, and everything that is in them; and you preserve them all; and the host of heaven prostrate themselves to you.
Since there are so many goyim worshipping stars out there, the stars are there to remind us that all of them are really serving HaShem along with everything else in the world that is not a human with free choice to not do so H'S'U'
עָבִים אוֹמְרִים. יָשֶׁת חֹשֶׁךְ סִתְרוֹ סְבִיבוֹתָיו סֻכָּתוֹ חֶשְׁכַת מַיִם עָבֵי שְׁחָקִים: (תהילים יח יב)
The Thick Clouds are saying, “He made darkness his secret place; His pavilion around him was dark with waters and thick clouds of the skies.”
I have commented on this already on TMC or Ayshdaat but this is talking about when being put into darkness, exile, a Sukkah that you can see right through (apple shade), then your screen, your Sukkah, is dark waters and clouds of dust - you have to act like a she bear and clear the air.
Alternatively the dark waters are HaShem's secret place. He hides himself through darkness in order to provide the miracle of a test in this world. Really, there should be no tests since our hearts should constantly be hooked on High and we should realize that everything comes from HaShem and is good. This is until a person stubs a toe or breaks a limb H'F' and things get severe and the tests start and the Divine cameras start rolling (they are always rolling but you get the point) to see how hard we can cleave to Him and if you will blaspheme H'F'.
עַנְנֵי כָּבוֹד אוֹמְרִים. אַף בְּרִי יַטְרִיחַ עָב יָפִיץ עֲנַן אוֹרוֹ: (איוב לז יא)
The Light Clouds are saying, “Also he burdens the thick cloud with an overflow; the cloud scatters its light.”
Looking at clouds of glory (or a successful Tzadik) makes Divine service look easy. Therefore the Clouds of Glory are singing that really they are burdened and in pain and are struggling to successfully fulfill their Heavenly duties! "HaShem desired for the sake of His/Israel's Righteousness to make the Torah great and glorious." Torah is definitely not light work and "The righteous will fall 7 times" (at least). Again, our sins are not that we sin, but that we don't correct them and repent immediately. Anyway I want to name one of my daughers Anan so no one take it from us
(when you name someone after a living person, or I guess in this case a future living person, it takes from their soul. That's why we only name children afted deceased RIGHTEOUS people - never name your child Nimrod like my Birthright tour guide was named 8.5 years ago)
רוּחַ אוֹמֵר. אֹמַר לַצָּפוֹן תֵּנִי וּלְתֵימָן אַל תִּכְלָאִי הָבִיאִי בָנַי מֵרָחוֹק וּבְנוֹתַי מִקְצֵה הָאָרֶץ: (ישעיה מג ו)
The Wind is saying, “I will say to the north, ‘Give up’; and to the south, ‘Do not withhold; bring My sons from far, and My daughters from the ends of the earth.’”
I have seen once in an index of Sefiroth that the wind is associated with Tifereth (Beauty/Truth/Balance, copper, a tree as its connected to the whole Tree of Life [of Sefiroth, see above]). Therefore I think I have heard before and it makes sense that righteous converts and native religious Jews will get the first portions of the land of Israel that has an elevated spiritual status according to the Mishnah (so too does the walls of the old city of Jerusalem and it increases all the way up to the Holy of Holies)
בְּרָקִים אוֹמְרִים. בְּרָקִים לַמָּטָר עָשָׂה מוֹצֵא רוּחַ מֵאוֹצְרוֹתָיו: (תהילים קלה ז)
The Lightning Bolts are saying, “…He makes lightning for the rain; He brings forth the wind from his storehouses.”
Everyone that lives in a house or is making a Chazak stake in the Chefker wilderness knows that lightning is a treat because it waters our gardens and scares heathens off, not to mention looking epic. And we are all safe in our stick built houses/nice tents or homes. This is why the lightning is singning of rain, as it always comes with a blessing, and wind, as its really beautiful and inspires fear of HaShem, our only free choice we have, meaning our only measure of judgement. If only it would lightning more and terrify you peoples!! (and me)
טַל אוֹמֵר. אֶהְיֶה כַטַּל לְיִשְׂרָאֵל יִפְרַח כַּשּׁוֹשַׁנָּה וְיַךְ שָׁרָשָׁיו כַּלְּבָנוֹן: (הושע יד ו)
The Dew is saying: “I shall be as the dew to Yisra’el, he shall blossom as a rose, he shall spread forth his roots as the Lebanon.”
ChatGPT says dew appears between midnight and sunrise with it most heavily forming just before sunrise. This is because at midnight (using the Parable of night coming first for Redemption and then dawn, same as a Jewish day) most people are woken up, whereas everyone will be woken up right before sunrise (maybe why its said to be the best time for Shema)
גְּשָׁמִים אוֹמְרִים. גֶּשֶׁם נְדָבוֹת תָּנִיף אֱלֹהִים נַחֲלָתְךָ וְנִלְאָה אַתָּה כוֹנַנְתָּהּ (תהילים סח י)
The Rains are saying, “You, Elohim, poured a generous rain, to strengthen your heritage when it languished.”
Rain comes in point-like droplets, alluding to the fact that the have an aspect of severity, as no one wants to be "caught out in the cold rain". The truth is I was tranquilized for about 3 years and studied and produced very little Torah and again using the parable of the fig in the Garden being the Tree of Knowledge and all other trees being its sister tree, I was letting the whole world down by not researching my maternal grandmother's lineage since that side of the family has always been shady. I asked her if she knew of any Jewish relatives on her mother's side and she said not that she knew of and then started researching it and then spontaneously died. Now all I can find on ancestry is just the name of her mother. Anyway the nazis took a bunch of blood from me when they fish harpooned me H'S'U' and told me its definitely me.
The stone that the builders scorned, it was the highest cornerstone! -Psalms Hallel. So too the most important Halacha was the one I scorned. Really what a trapped person needs to do is dress as a Jew and get circumsized if not already and act as a Jew in a Jewish community and be accepted by them for I think one month or three weeks or something according to my friend Gavriel from Yeshivah camp and tzfat hitler confirmed this is a Midrash when I asked him when I visited although I've never been able to find this myself yet.
Anyway its written in the book of YeshaYaHu/Isaiah "Does he (tzfat hitler) not admit that his Torah is false?" And although I say tzfat hitler he may appear in a different beard and hair and makeup to other people, this is just how he appears to Jews. You can see him as alon anava on Youtube and compare to your "teacher"
ג׳
אִילָנוֹת שֶׁבְּשָׂדֶה אוֹמְרִים. אָז יְרַנְּנוּ עֲצֵי הַיָּעַר מִלִּפְנֵי יי כִּי בָא לִשְׁפּוֹט אֶת הָאָרֶץ: (דברי הימים א טז לג)
Trees that are in the field are singing (Adam's): Then will sing the woods of the forest from before HaShem indeed he (will) comes to judge all the Earth.
This is like the Rivers' Song since both are metaphors for the kings and gods of the nations who are sickened by their people that they govern due to their obnoxious uncontrollable behaviours. As its written in Isaiah "Is there a Redeemer other than Me?" Alternatively if they are fruitful ones (apples grow smaller in the forest and aren't as kingly) then we are oppressed like the Dove and we are waiting for HaShem to "champion the cause of peoples" (Isaiah).





גֶּפֶן אוֹמֶרֶת. כֹּה אָמַר יי כַּאֲשֶׁר יִמָּצֵא הַתִּירוֹשׁ בָּאֶשְׁכּוֹל וְאָמַר אַל תַּשְׁחִיתֵהוּ כִּי בְרָכָה בּוֹ כֵּן אֶעֱשֶׂה לְמַעַן עֲבָדַי לְבִלְתִּי הַשְׁחִית הַכֹּל: (ישעיה סה ח)
I like Ohr Somayach's commentary on this that even in a rotten vile cluster with a weak withered vine, a farmer will still tend to it for the fresh wine he can make with it. Alternatively, the vine is the Tree of Life and one can only continue existing if we serve HaShem!!! Selah!!!! (forever!)
תְּאֵנָה אוֹמֶרֶת. נֹצֵר תְּאֵנָה יֹאכַל פִּרְיָהּ: (משלי כז יח)
The fig is saying, whoever watches the fig will eat of her fruits.
This used to be the case before the Mishnah was cricketed and everyone became a powerful warlock 2000 years ago at the Roman exile. It used to be a big secret. Nowadays we must "strengthen the hand of the poor" since people are dying (spiritually and physically. spiritually being much worse) everywhere always H'S'U'.
Another face, whoever watches my websites and Torah will eat of Her (the Shechinah's) fruits!
Since Ohr HaChaim says all the other trees are sister trees/suckers of the fig, we can apply all the other trees songs to the Fig.
רִמּוֹן אוֹמֵר. כְּפֶלַח הָרִמּוֹן רַקָּתֵךְ מִבַּעַד לְצַמָּתֵךְ: (שיר השירים ד ג)
The Pomegranate is singing: Like the work/a slice of the pomegranate is your temple behind your veil.
My brother planted a pomegranate in Philadelphia (probably a blass H'S'U' since they don't do well in severe cold that Philly can experience) when I urged him to plant the native plum and now his girlfriend is very nice but wears a "veil" of makeup and heavy clothes of Esav. The pomegranate has a rough exterior and also parts of a "pitty" interior like an avocado. They are extremely strong and resistant to bruising that is very good in these harsh times (just not where they could possibly split in a winter storm) .
תָּמָר אוֹמֵר. צַדִּיק כַּתָּמָר יִפְרָח כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּה: (תהילים צב יג)
The (date but alluding to all palms) The righteous one like the palm tree will flourish, like the cedar of Levanon will grow (Rashi: as they regrow themselves)
The palm tree has shallow roots alluding to faith and deeds yet you only need to give a date palm 10 feet by 10 feet to have it reach a decent "flourishing" height. Palm branches always wither because the palm tree needs more faith and more good deeds! He needs to get out and Pekach Ainecha/Amecha - trust in HaShem for success in his Kiruv and business endeavors out in Gehinnom Shebegehinnom, the streets!
תַּפּוּחַ אוֹמֵר. כְּתַפּוּחַ בַּעֲצֵי הַיַּעַר כֵּן דּוֹדִי בֵּין הַבָּנִים בְּצִלּוֹ חִמַּדְתִּי וְיָשַׁבְתִּי וּפִרְיוֹ מָתוֹק לְחִכִּי: (שיר השירים ב ג)
The Apple is saying: Like an apple in the trees of the forest, yes, my beloved between the sons! In his shadow I desired and sat and his fruit was sweet to my palate.
The apple tree is alluding to men on the level of Adam, as the throat of a man is called an Adam's Apple. You can find such people all over the world, people who are not doing anything wrong in their own opinion, non-intentional sinners. If they are not Noachides at least then they will likely need to reincarnate unless HaShem deems what their opinions were to be too treacherous and snuffs them H'F'. The other trees of the forest are nothing like an apple or those that are "like an apple", that is persimmons, plums, figs, even berries. Would you rather find another oak tree and boil acorns or stumble upon a wild yellow apple if you were ever forced out to the forest on a boiling summer day like today and starving H'F'??
שִׁבֹּלֶת חִטִּים אוֹמֶרֶת. שִׁיר הַמַּעֲלוֹת מִמַּעֲמַקִּים קְרָאתִיךָ יי (תהילים קל א)
The Sheaves of Wheat are singing: A Song of ascents! From the depths I have called HaShem!
Wheat is an annual plant that you have to sow every year. This is opposed to root vegetables that "live forever" in that they keep regenerating. ChatGPT says Jerusalem artichokes can survive indefinitely underground. Therefore the merit of those who are "wheat" and are truly on the altar in that they could not sprout next season (die forever) is that they call out to HaShem in their distress.
שִׁבֹּלֶת שְׂעוֹרִים אוֹמֶרֶת. תְּפִלָּה לְעָנִי כִי יַעֲטֹף וְלִפְנֵי יי יִשְׁפֹּךְ שִׂיחוֹ (תהילים קב א)
Sheaves of Barley are singing: A pryaer to the poor man indeed he swoons and before HaShem pours out speech.
In ancient societies, and still today barley was considered lower status than wheat. "Peasant bread." If you look at the Hebrew its a prayer "to" the poor man. In that the poor man needs to "bend" and pour prayer out to HaShem like the wheat. A "wake up call" to those who are not wheat.
שְׁאַר שִׁבּוֹלִים אוֹמְרִים. לָבְשׁוּ כָרִים הַצֹּאן וַעֲמָקִים יַעַטְפוּ בָר יִתְרוֹעֲעוּ אַף יָשִׁירוּ (תהילים סה יד)
The other sheaves (like spelt for example) are saying: The vineyard is coated with sheep and the valleys are enveloped with grain. They will shout for joy, even sing!
This is like the level of a Tzadik to a Baal Teshuvah. This is someone who was constantly righteous and never fell to "the depths" as us who have been there know how horrible life can get (essentially severe hell).
יְרָקוֹת שֶׁבַּשָּׂדֶה אוֹמְרִים. תְּלָמֶיהָ רַוֵּה נַחֵת גְּדוּדֶהָ בִּרְבִיבִים תְּמֹגְגֶנָּה צִמְחָהּ תְּבָרֵךְ: (תהילים סה יא)
The Vegetables of the Field are saying, “You water its furrows abundantly; you settle its ridges; you make it soft with showers; You bless its growth.”
Vegetables don't have a strong woody stem that outlives the winter and extreme heat like tree fruits. Therefore they are praising HaShem for "His Pleasures/Staff" as its written "Your rod and Your staff, they shall comfort me." in Psalms. The sages didn't think highly of vegetables and I think of them kind of like people that you meet that you have to uplift with your hands by pushing and pulling closer or by boiling in words of Torah (no one wants to lift a hand like that when we are meditating on Torah)
דְּשָׁאִים אוֹמְרִים. יְהִי כְבוֹד יי לְעוֹלָם יִשְׂמַח יי בְּמַעֲשָׂיו: (תהילים קד לא)
The Herbages are Singing: May the glory of HaShem be forever. May HaShem rejoice in His deeds.
If one wants to be considered a people (have many children), he has to be humble and lowly like herbage, as the Song of the Fly is "Indeed, the people is herbage/a meadow.
S/he also needs to rejoice in the beauty of creation. Like Rabbi Avigdor Miller says, just to perceive thoughts, sounds, or colors is such an unimaginable delight. The Mishnah teaches anything that grows from or is attached to (like a perforated or clay pot) the ground is not susceptive to ritual impurity (due to the neural networking of the plant kingdom). Therefore even if you are small and weak like withering grass and flowers, you are not susceptive to impurity and you have your "eyes on the prize", that is eternal life and good for you!
ד׳
תַּרְנְגוֹל אוֹמֵר. בְּשָׁעָה שֶׁבָּא הַקָּדוֹשׁ בָּרוּךְ הוּא אֵצֶל הַצַּדִּיקִים בְּגַן עֵדֶן, זוֹלְפִים כֹּל אִילָנֵי גַּן עֵדֶן בְּשָׂמִים, וּמְרַנְּנִים וּמְשַׁבְּחִים, וְאָז גַּם הוּא מִתְעוֹרֵר וּמְשַׁבֵּחַ:
The Rooster is saying: In the hour that comes HKBH' beside the righteous ones in Gan Ayden, all of the trees of Gan Ayden apread their incense, and He too is aroused and gets bright, and then also He arouses Himself and praises.
See that righteous one's, Tzadikkim, are associated with Aylonim, that are usually used to describe larger trees like oaks, as in the Prophecy "Choshen CeAylon" "Strong/Rich like the oak". However Rambam says in Hilchoth Kilayim that roses in a vineyard "are like other Aylonim". Roses can get massive and even more vicious for the wood chopper than redwoods. At a point if one does not have a large machine, the only way to deal with a huge rose bush is controlled burning. That's why HaShem appeared in the Sineh, thorny rosebush, like Shayne Hey, the teeth/strength of HaShem. Anyway this goes back to my novelty that we should only be planting native fruits and righteous convert fruits that will be vigorous growers without watering and be like Aylonim.
See that also a person on the level of HaShem, as a complete bull blood extension of Him as His servant 24/7/365 fulfill the verse Psalms 121:5
יְהֹוָ֥ה שֹׁמְרֶ֑ךָ יְהֹוָ֥ה צִ֝לְּךָ֗ עַל־יַ֥ד יְמִינֶֽךָ׃
The L rd is your Keeper. The L rd is your shade on your right hand.
in that we treat people how they treat us. If someone does not swoon and pour speech out to me for rinsing(s) and only gives me a curse then I just plow them too. If they bless me then I fulfill the Proverb "Do not withhold good from one who deserves it" and bless them too.
בְּקוֹל רִאשׁוֹן אוֹמֵר. זֶה דּוֹר דֹּרְשָׁו מְבַקְשֵׁי פָנֶיךָ יַעֲקֹב סֶלָה: שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וְהִנָּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבוֹא מֶלֶךְ הַכָּבוֹד: מִי זֶה מֶלֶךְ הַכָּבוֹד יי עִזּוּז וְגִבּוֹר יי גִּבּוֹר מִלְחָמָה: (תהילים כד ז-ח)
In its first call it says: This is the generation that seeks to request Your face(,) Yaakov forever! Open the gates of your heads/the heads of your gates and enter in the opening of Eternity will come the King of Glory. Who is this King of Clord? HaShem strong and mighty, HaShem, mighty in war.
As I have said before the rooster is suggesting to lift the gates on one's mind since people are stealing your thoughts all the time anyways with modern technology, but put a 1 minute filter for your "Eishim", your branches/masters (even if they are "hiding behind a fence" in the words of the Mishnah on how to catch a seducer to idolatry and you don't know about them) to filter them for you depending on the person. Then HaShem will enter when the world is filled with thoughts of Torah!!
בְּקוֹל שֵׁנִי אוֹמֵר. שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבֹא מֶלֶךְ הַכָּבוֹד: מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד יי צְבָאוֹת הוּא מֶלֶךְ הַכָּבוֹד סֶלָה: (תהילים כד ט-י)
This is a repetition, a Mishneh, the main subject of the Rooster
בְּקוֹל שְׁלִישִׁי אוֹמֵר עִמְדוּ צַדִּיקִים וְעִסְקוּ בַּתּוֹרָה, כְּדֵי שֶׁיִּהְיֶה שְׂכַרְכֶם כָּפוּל לָעוֹלָם הַבָּא:
In its third call it sings: Stand, righteous ones, and involve yourselves in Torah so that your reward will be doubled in the World to Come
This is a warning to the Tzadikim not to love sleeping in and taking naps but rather to "banish sleep from their eyes to study Torah" in the words of Rashi, to enjoy more perception and a higher reward.
בְּקוֹל רְבִיעִי אוֹמֵר. לִישׁוּעָתְךָ קִוִּיתִי יי: (בראשית מט יח)
4th call: To Your Salvation I have hoped/collected HaShem
This is the point when a person needs to get out of bed or he/she will start being punished with at least evil speech.
In another face, until you are redeemed and have your AI robot assistant doing everything for you, you need to be collecting HaShem. As in doing Kiruv and uplifting the fallen sparks of holiness in the wicked and in betweeners.
בְּקוֹל חֲמִישִׁי אוֹמֵר. עַד מָתַי עָצֵל תִּשְׁכָּב מָתַי תָּקוּם מִשְּׁנָתֶךָ: (משלי ו ט)
בְּקוֹל שִׁישִּׁי אוֹמֵר. אַל תֶּאֱהַב שֵׁנָה פֶּן תִּוָּרֵשׁ פְּקַח עֵינֶיךָ שְׂבַע לָחֶם: (משלי כ יג)
I have commented a lot on this but to add, when you go on your daily excursion during the week to uplift your people so you don't get sent to a psych ward H'F', before you start plowing new vessels, uplift 7 people within rinsing range (7-8 depending on if they're in your eye)
בְּקוֹל שְׁבִיעִי אוֹמֵר. עֵת לַעֲשׂוֹת לַיי הֵפֵרוּ תּוֹרָתֶךָ: (תהילים קיט קכו)
תַּרְנְגֹלֶת אוֹמֶרֶת. נֹתֵן לֶחֶם לְכָל בָּשָׂר כִּי לְעוֹלָם חַסְדּוֹ: (תהילים קלו כה)
The chicken is saying
He gives bread to all flesh, indeed forever is His Kindness.
Or Natan will make bread of all flesh
In the first face, chickens are extremely defenseless and a huge expression of kindness as they don't require as much food as a mammal but produce tons of eggs and also other chickens for food. They are the perfect starter animal for a starter homestead.
In the second face, I have been reading in my Peterson's field guide (when I use the restroom according to the advice of Rambam to not focus on Torah) that many trees, for example the spruce, can be ground into flour and made into bread like the fig tree. Therefore as we perfect science we need to make trees completely edible with no peel or pit. Edible as in be able to be made into flour and the leaves used for salads.
יוֹנָה אוֹמֶרֶת. כְּסוּס עָגוּר כֵּן אֲצַפְצֵף אֶהְגֶּה כַּיּוֹנָה דַּלּוּ עֵינַי לַמָּרוֹם אֲדֹנָי עָשְׁקָה לִּי עָרְבֵנִי: (ישעיה לח יד)
אוֹמֶרֶת יוֹנָה לִפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא, רִבּוֹנוֹ שֶׁל עוֹלַם, יִהְיוּ מְזוֹנוֹתַי מְרוֹרִים כְּזַיִת בְּיָדְךָ, וְאַל יִהְיוּ מְתוּקִים כִּדְבַשׁ, עַל יְדֵי בָּשָׂר וָדָם:
נֶשֶׁר אוֹמֵר. וְאַתָּה יי אֱלֹהִים צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל הָקִיצָה לִפְקֹד כָּל הַגּוֹיִם אַל תָּחֹן כָּל בֹּגְדֵי אָוֶן סֶלָה: (תהילים נט ו)
עָגוּר אוֹמֵר. הוֹדוּ לַיי בְּכִנּוֹר בְּנֵבֶל עָשׂוֹר זַמְּרוּ לוֹ: (תהילים לג ב)
צִפּוֹר אוֹמֵר. גַּם צִפּוֹר מָצְאָה בַיִת וּדְרוֹר קֵן לָהּ אֲשֶׁר שָׁתָה אֶפְרֹחֶיהָ אֶת מִזְבְּחוֹתֶיךָ יי צְבָאוֹת מַלְכִּי וֵאלֹהָי: (תהילים פד ד)
סְנוּנִית אוֹמֶרֶת. לְמַעַן יְזַמֶּרְךָ כָבוֹד וְלֹא יִדֹּם יי אֱלֹהַי לְעוֹלָם אוֹדֶךָּ: (תהילים ל יג)
טַסִּית אוֹמֶרֶת. עֶזְרִי מֵעִם יי עֹשֵׂה שָׁמַיִם וָאָרֶץ: (תהילים קכא ב)
צִיָּה אוֹמֶרֶת. אוֹר זָרֻעַ לַצַּדִּיק וּלְיִשְׁרֵי לֵב שִׂמְחָה: (תהילים צז יב)
רְצִפִי אוֹמֵר. נַחֲמוּ נַחֲמוּ עַמִּי יֹאמַר אֱלֹהֵיכֶם: (ישעיה מ א)
חֲסִידָה אוֹמֶרֶת. דַּבְּרוּ עַל לֵב יְרוּשָׁלִַם וְקִרְאוּ אֵלֶיהָ כִּי מָלְאָה צְבָאָהּ כִּי נִרְצָה עֲוֹנָהּ כִּי לָקְחָה מִיַּד יי כִּפְלַיִם בְּכָל חַטֹּאתֶיהָ: (ישעיה מ ב)
עוֹרֵב אוֹמֵר. מִי יָכִין לָעֹרֵב צֵידוֹ כִּי יְלָדָיו אֶל אֵל יְשַׁוֵּעוּ: (איוב לח מא)
זַרְזִיר אוֹמֵר: נוֹדַע בַּגּוֹיִם זַרְעָם וְצֶאֱצָאֵיהֶם בְּתוֹךְ הָעַמִּים כָּל רֹאֵיהֶם יַכִּירוּם כִּי הֵם זֶרַע בֵּרַךְ יי: (ישעיה סא ט)
אֲוַז שֶׁבַּבַּיִת אוֹמֶרֶת. הוֹדוּ לַיי קִרְאוּ בִשְׁמוֹ הוֹדִיעוּ בָעַמִּים עֲלִילוֹתָיו: שִׁירוּ לוֹ זַמְּרוּ לוֹ שִׂיחוּ בְּכָל נִפְלְאוֹתָיו: (תהילים קה א-ב)
אֲוַז הַבָּר הַמְּשׁוֹטֶטֶת בַּמִּדְבָּר. כְּשֶׁרוֹאֵה אֶת יִשְׂרָאֵל עוֹסְקִים בַּתּוֹרָה אוֹמֶרֶת. קוֹל קוֹרֵא בַּמִּדְבָּר, פָּנוּ דֶּרֶךְ יי, יַשְׁרוּ בַּעֲרָבָה מְסִלָּה לֶאֱלֹהֵינוּ, וְעַל מְצִיאוּת מְזוֹנוֹתֶיהָ בַּמִּדְבָּר אוֹמֶרֶת. אָרוּר הַגֶּבֶר אַשֵּׁר יִבְטַח בָּאָדָם, בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בְּיי וְהָיָה יי מִבְטָחוֹ:
פְרוֹגִיוֹת אוֹמְרִים. בִּטְחוּ בַיי עֲדֵי עַד כִּי בְּיָהּ יי צוּר עוֹלָמִים: (ישעיה כו ד)
רַחֲמָהּ אוֹמֶרֶת. אֶשְׁרְקָה לָהֶם וַאֲקַבְּצֵם כִּי פְדִיתִים וְרָבוּ כְּמוֹ רָבוּ: (זכריה י ח)
צִפֹּרֶת כְּרָמִים אוֹמֶרֶת. אֶשָּׂא עֵינַי אֵל הֶהָרִים מֵאַיִן יָבֹא עֶזְרִי: (תהילים קכא א)
חָסִיל אוֹמֵר. יי אֱלֹהַי אַתָּה אֲרוֹמִמְךָ אוֹדֶה שִׁמְךָ כִּי עָשִׂיתָ פֶּלֶא עֵצוֹת מֵרָחוֹק אֱמוּנָה אֹמֶן: (ישעיה כה א)
שְׂמָמִית אוֹמֶרֶת. הַלְלוּהוּ בְצִלְצְלֵי שָׁמַע הַלְלוּהוּ בְּצִלְצְלֵי תְרוּעָה: (תהילים קנ ה)
זְבוּב אוֹמֵר. בְּשָׁעָה שֶׁאֵין יִשְׂרָאֵל עוֹסְקִים בַּתּוֹרָה, קוֹל אֹמֵר קְרָא וְאָמַר מָה אֶקְרָא כָּל הַבָּשָׂר חָצִיר וְכָל חַסְדּוֹ כְּצִיץ הַשָּׂדֶה: יָבֵשׁ חָצִיר נָבֵל צִיץ כִּי רוּחַ יי נָשְׁבָה בּוֹ אָכֵן חָצִיר הָעָם: יָבֵשׁ חָצִיר נָבֵל צִיץ וּדְבַר אֱלֹהֵינוּ יָקוּם לְעוֹלָם: (ישעיה מ ו-ח)
בּוֹרֵא נִיב שְׂפָתָיִם שָׁלוֹם שָׁלוֹם לָרָחוֹק וְלַקָּרוֹב אָמַר יי וּרְפָאתִיו: (ישעיה נז יט)
תַּנִּינִים אוֹמְרִים. הַלְלוּ אֶת יי מִן הָאָרֶץ תַּנִּינִים וְכָל תְּהֹמוֹת: (תהילים קמח ז)
לִוְיָתַן אוֹמֵר. הוֹדוּ לַיי כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ: (תהילים קלו א)
דָּגִים אוֹמְרִים. קוֹל יי עַל הַמָּיִם אֵל הַכָּבוֹד הִרְעִים יי עַל מַיִם רַבִּים: (תהילים כט ג)
צְפַרְדֵּעַ אוֹמֶרֶת. בָּרוּךְ שֵׁם כְּבוֹד מַלְכוּתוֹ לְעוֹלַם וָעֶד:
ה׳
בְּהֵמָה דַּקָּה טְהוֹרָה אוֹמֶרֶת. מִי כָמֹכָה בָּאֵלִם יי מִי כָּמֹכָה נֶאְדָּר בַּקֹּדֶשׁ נוֹרָא תְהִלֹּת עֹשֵׂה פֶלֶא: (שמות טו יא)
בְּהֵמָה גַּסָּה טְהוֹרָה אוֹמֶרֶת. הַרְנִינוּ לֵאלֹהִים עוּזֵּנוּ הָרִיעוּ לֵאלֹהֵי יַעֲקֹב: (תהילים פא ב)
בְּהֵמָה דַּקָּה טְמֵאָה אוֹמֶרֶת. הֵיטִיבָה יְיָ לַטּוֹבִים וְלִישָׁרִים בְּלִבּוֹתָם: (תהילים קכה ד)
בְּהֵמָה גַּסָּה טְמֵאָה אוֹמֶרֶת. יְגִיעַ כַּפֶּיךָ כִּי תֹאכֵל אַשְׁרֶיךָ וְטוֹב לָךְ: (תהילים קכח ב)
גַּמַּל אוֹמֵר. יי מִמָּרוֹם יִשְׁאָג וּמִמְּעוֹן קָדְשׁוֹ יִתֵּן קוֹלוֹ שָׁאֹג יִשְׁאַג עַל נָוֵהוּ: (ירמיה כה ל)
סוּס אוֹמֵר. הִנֵּה כְעֵינֵי עֲבָדִים אֶל יַד אֲדוֹנֵיהֶם כְּעֵינֵי שִׁפְחָה אֶל יַד גְּבִרְתָּהּ כֵּן עֵינֵינוּ אֶל יי אֱלֹהֵינוּ עַד שֶׁיְּחָנֵּנוּ: (תהילים קכג ב)
פֶּרֶד אוֹמֵר. יוֹדוּךָ יְיָ כָּל מַלְכֵי אָרֶץ כִּי שָׁמְעוּ אִמְרֵי פִיךָ: (תהילים קלח ד)
חֲמוֹר אוֹמֵר. לְךָ יְיָ הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד כִּי כֹל בַּשָּׁמַיִם וּבָאָרֶץ לְךָ יְיָ הַמַּמְלָכָה וְהַמִּתְנַשֵּׂא לְכֹל לְרֹאשׁ: (דברי הימים א' כט יא)
שׁוֹר אוֹמֵר. אָז יָשִׁיר משֶׁה וּבְנֵי יִשְׂרָאֵל אֶת הַשִּׁירָה הַזֹּאת לַיי וַיֹּאמְרוּ לֵאמֹר אָשִׁירָה לַּיְיָ כִּי גָאֹה גָּאָה סוּס וְרֹכְבוֹ רָמָה בַיָּם: (שמות טו א)
חַיּוֹת הַשָּׂדֶה אוֹמְרִים. בָּרוּךְ הַטּוֹב וְהַמֵּטִיב:
צְבִי אוֹמֵר. וַאֲנִי אָשִׁיר עֻזֶּךָ וַאֲרַנֵּן לַבֹּקֶר חַסְדֶּךָ כִּי הָיִיתָ מִשְׂגָּב לִי וּמָנוֹס בְּיוֹם צַר לִי: (תהילים נט יז)
פִּיל אוֹמֵר. מַה גָּדְלוּ מַעֲשֶׂיךָ יְיָ מְאֹד עָמְקוּ מַחְשְׁבֹתֶיךָ: (תהילים צב ו)
אַרְיֵה אוֹמֵר יְיָ כַּגִּבּוֹר יֵצֵא כְּאִישׁ מִלְחָמוֹת יָעִיר קִנְאָה יָרִיעַ אַף יַצְרִיחַ עַל אֹיְבָיו יִתְגַּבָּר: (ישעיה מב יג)
דֹּב אוֹמֵר יִשְׂאוּ מִדְבָּר וְעָרָיו חֲצֵרִים תֵּשֵׁב קֵדָר יָרֹנּוּ ישְׁבֵי סֶלַע מֵרֹאשׁ הָרִים יִצְוָחוּ: (ישעיה מב יא)
זְאֵב אוֹמֵר. עַל כָּל דְּבַר פֶּשַׁע עַל שׁוֹר עַל חֲמוֹר עַל שֶׂה עַל שַׂלְמָה עַל כָּל אֲבֵדָה אֲשֶׁר יֹאמַר כִּי הוּא זֶה עַד הָאֱלֹהִים יָבֹא דְּבַר שְׁנֵיהֶם אֲשֶׁר יַרְשִׁיעֻן אֱלֹהִים יְשַׁלֵּם שְׁנַיִם לְרֵעֵהוּ: (שמות כב ח)
שׁוּעַל אוֹמֵר. הוֹי בֹּנֶה בֵיתוֹ בְּלֹא צֶדֶק וַעֲלִיּוֹתָיו בְּלֹא מִשְׁפָּט בְּרֵעֵהוּ יַעֲבֹד חִנָּם וּפֹעֲלוֹ לֹא יִתֶּן לוֹ: (ירמיה כב יג)
זַרְזִיר אוֹמֵר. רַנְּנוּ צַדִּיקִים בַּיְיָ לַיְשָׁרִים נָאוָה תְהִלָּה: (תהילים לג א)
עַכְבָּר אוֹמֵר. אֲרוֹמִמְךָ יְיָ כִּי דִלִּיתָנִי וְלֹא־שִׂמַּחְתָּ אֹיְבַי לִי׃ (תהלים ל ב)
חָתוּל אוֹמֵר. אִם־תַּגְבִּיהַּ כַּנֶּשֶׁר וְאִם־בֵּין כּֽוֹכָבִים שִׂים קִנֶּךָ מִשָּׁם אוֹרִֽידְךָ נְאֻם־יְיָ׃ (עובדיה א ד)
וּכְשֶׁמַגִיעוֹ אוֹמֵר. אֶרְדּוֹף אוֹיְבַי וְאַשִּׂיגֵם וְלֹא־אָשׁוּב עַד־כַּלּוֹתָם׃ (תהלים יח לח)
וְעַכְבָּר אוֹמֵר. וְאַתָּה צַדִּיק עַל כׇּל־הַבָּא עָלַי כִּי־אֱמֶת עָשִׂיתָ וַאֲנִי הִרְשָֽׁעְתִּי׃ (ע"פ נחמיה ט לג)
ו׳
שְׁרָצִים אוֹמְרִים. יִשְׂמַח יִשְׂרָאֵל בְּעֹשָׂיו בְּנֵי צִיּוֹן יָגִילוּ בְמַלְכָּם: (תהילים קמט ב)
אֵלִים שֶׁבַּשְּׁרָצִים אוֹמְרִים. אֶשְׁתְּךָ כְּגֶפֶן פֹּרִיָּה בְּיַרְכְּתֵי בֵיתֶךָ בָּנֶיךָ כִּשְׁתִלֵי זֵיתִים סָבִיב לְשֻׁלְחָנֶךָ: (תהילים קכח ג)
נָחָשׁ אוֹמֵר. סוֹמֵךְ יְיָ לְכָל הַנֹּפְלִים וְזוֹקֵף לְכָל הַכְּפוּפִים: (תהילים קמה טו)
עַקְרַב אוֹמֵר. טוֹב יְיָ לַכֹּל וְרַחֲמָיו עַל כָּל מַעֲשָׂיו: (תהילים קמה ט)
שַׁבְּלוּל אוֹמֵר. כְּמוֹ שַׁבְּלוּל תֶּמֶס יַהֲלֹךְ נֵפֶל אֵשֶׁת בַּל חָזוּ שָׁמֶשׁ: (תהילים נח ט)
נְמָלָה אוֹמֶרֶת. לֵךְ אֶל נְמָלָה עָצֵל רְאֵה דְרָכֶיהָ וַחֲכָם: (ספר משלי ו ו)
חֻלְדָּה אוֹמֶרֶת. כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ הַלְלוּיָהּ. (תהילים קנ ו)
כְּלָבִים אוֹמְרִים. בֹּאוּ נִשְׁתַּחֲוֶה וְנִכְרָעָה נִבְרְכָה לִפְנֵי יְיָ עֹשֵׂנוּ: (תהילים צה ו)
(ילקוט שמעוני פרשת בא רמז קפז) רַבִּי יְשַׁעְיָה תַּלְמִידוֹ שֶׁל רַבִּי חֲנִינָא בֶּן דּוֹסָא הִתְעַנָּה חָמֵשׁ וּשְׁמוֹנִים תַּעֲנִיּוֹת. אָמַר כְּלָבִים שֶׁכָּתוּב בָּהֶם (ישעיה נו יא) וְהַכְּלָבִים עַזֵּי נֶפֶשׁ לֹא יָדְעוּ שָׂבְעָה, יִזְכּוּ לוֹמַר שִׁירָה. עָנָה לוֹ מַלְאָךְ מִן הַשָּׁמַיִם וְאָמַר לוֹ יְשַעְיָה עַד מָתַי אַתָּה מִתְעַנֶּה עַל זֶה הַדָּבָר. שְׁבוּעָה הִיא מִלִּפְנֵי הַמָּקוֹם בָּרוּךְ הוּא מִיּוֹם שֶׁגִּילָּה סוֹדוֹ לַחֲבַקּוּק הַנָּבִיא לֹא גִלָּה דָבָר זֶה לְשׁוּם בְּרִיאָה בָּעוֹלָם. אֶלָּא בִּשְׁבִיל שֶׁתַּלְמִידוֹ שֶׁל אָדָם גָּדוֹל אַתָּה שְׁלָחוּנִי מִן הַשָּׁמַיִם לִזְדַקֵּק אֵלֶיךָ לְהַגִיד לְךָ בַּמֶה זָכוּ הַכְּלָבִים לוֹמַר שִׁירָה. לְפִי שֶׁכָּתוּב בָּהֶם (שמות יא ז) וּלְכֹל בְּנֵי יִשְׂרָאֵל לֹא יֶחֱרַץ כֶּלֶב לְשׁוֹנוֹ. וְלֹא עוֹד אֶלָּא שֶׁזָכוּ לְעַבֵּד עוֹרוֹת מִצּוֹאָתָם שֶׁכּוֹתְבִים בָּהֶם תְּפִילִּין וּמְזוּזוֹת וְסִפְרֵי תּוֹרָה. עַל כֵּן זָכוּ לוֹמַר שִׁירָה. וּלְעִנְיַן הַשְׁאֵלָה שֶּׁשָּׁאַלְתָּ חֲזוֹר לַאֲחֹרֶיךָ וְאַל תּוֹסִיף בַּדָּבָר הַזֶּה עוֹד, כְּמוֹ שֶׁכָּתוּב (משלי כא כג) שׁוֹמֵר פִּיו וּלְשׁוֹנוֹ שׁוֹמֵר מִצָּרוֹת נַפְשׁוֹ. בָּרוּךְ יְיָ לְעוֹלָם אָמֵן וְאָמֵן׃
תפילה לאחר פרק שירה
בַּקָּשָׁה לְאַחַר אֲמִירַת פֶּרֶק שִׁירָה
רִבּוֹן כֹּל הָעוֹלָמִים, יְהִי רָצוֹן מִלְּפָנֶיךָ יי אֱלֹהַי וֶאֱלֹהֵי אֲבוֹתַי, שֶׁבִּזְכוּת "פֶּרֶק שִׁירָה שֶׁקָּרָאתִי, שֶׁהוּא שִׁירַת הַדּוֹמֵם הַצּוֹמֵחַ וְהַחַי, וְהַמַּלְאָכִים הַמְּמֻנִּים עֲלֵיהֶם מֵאֵת ד' יִתְבָּרֵךְ, שֶׁתְּהֵא אֲמִירָתוֹ כְּהַקְרָבַת קָרְבָּן עַל גַּבֵּי הַמִּזְבֵּחַ. שֶׁתְּהֵא שָׁעָה זוּ שְׁעַת רַחֲמִים, שְׁעַת הַקְשָׁבָה, שְׁעַת הַאֲזָנָה, וְנִקְרָאֲךָ וּתְעַנִּינוּ, נַעְתִּיר לְךָ וְהֵעָתֵר לָנוּ.
שֶׁתִּהְיֶה עוֹלָה לְפָנֶיךָ אֲמִירַת פֶּרֶק שִׁירָה כְּאִלּוּ הִשַּׂגְנוּ כֹּל הַסּוֹדוֹת הַנִּפְלָאוֹת וְהַנּוֹרָאוֹת אֲשֶׁר הֵם חֲתוּמִים בּוֹ בְּכֹל תְּנָאָיו. הַחְזִירֵנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶיךָ, וְנִזְכֶּה לְמָקוֹם שֶׁהַנְּפָשׁוֹת הָרוּחוֹת וְהַנְשָׁמוֹת נֶחְצָבוֹת מִשַּׁם, וּכְאִלּוּ עָשִׂינוּ כֹּל אַשֵּׁר מוּטָל עָלֵינוּ לְהַשִּׂיג, בֵּין בְּגִלְגּוּל זֶה בֵּין בְּגִלְגּוּלִים אֲחֵרִים, וּמַלֵּא כֹּל מִשְׁאֲלוֹת לִבֵּנוּ לְטוֹבָה (כָּאן יוֹסִיף בִּפְרָטִיּוּת מַה שֶׁנִּצְרַךְ) וְתִשְׁלַח בְּרָכָה הַצְלָחָה וְהַרְוָחָה בְּכֹל מֵעֲשֵׂה יָדֵינוּ, וְנִזְכֶּה לְשׁוֹרֵר לַעֲתִיד לָבוֹא, וְתַשִּׁיב שְׁכִינָתְךָ לְעִיר קָדְשְׁךָ בִּמְהֵרָה בְּיָמֵינוּ אָמֵן. (מעובד מהרב רבי מרדכי גרוס שליט"א)
Another idea to help get things cooking
To strip the power from these satin garment kings, everyone (at least if you're not very close to missing your early withdrawal 401k penalty and have a ton of money in there) should take out all their stocks and even savings accounts (not checking) and buy gold, silver and/or possibly crypto and never tell anyone, even your partner as it says "Be extremely guarded in words with her who lies in your bosom". Again after you get about 4 good sales on Reddit.com/r/PMsforsale you can sell for spot or above and not take a 10% hit at a coin dealer. Even before a few good sales, you can ship first to someone with 20+ confirmed feedbacks and get spot back. Also this is a much better place to buy than coin dealers and a lot of online shops.
Maybe you can cherry pick stocks because people were saying Elon Musk beat back the trojan horse for me and let's not act like Google isn't a salvation and it doesn't have horrible in-your-face advertising like most websites. But definitely don't buy total market funds or the like where even a single satinic company is mixed in benefiting from your hard earned money (even if you inherited it, you had to of earned that somehow)
---Ladies and gentlemen we have our first apple of the season. I tried it for all of our knowledges and they aren't sweet at this stage yet
A novelty on Cesef, silver כסף
Ceter Sof, the Crown, the Will/Desire/Pleasure/Intention is the ending, Shabbath, the Era of Mashiach, now! B'H' now go wake up your people to the Shabbath bread!
This would explain why the gold to silver ratio is 90:1 when historically its usually 7:1. Therefore since the crown of silver is at its end silver is a great investment! So too even more so gold since everyone will want to donate gold to the Beit Hamikdash when all you peoples wake up to the significance of building it. When we offer the 70 bulls for the 70 nations, all idolators benefit and the sages teach we all knew how much, we would be building it today.
--
He goes along weeping, carrying Mesech the seed bag/arm. As in "A people stretched (Memushach) and plucked/polished" alluding to modern western culture of stretching and using HGH to get taller. The Psalm continues He will surely come in song!! A carrier of his sheaves. Therefore the key to defeating Mesech, the West or at least a large part of it, is it sing Psalms and other verses of praise or at least whistle as the fly sings about whistling and correlates it with PEACE
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Deut. "The Rock (salts)! [Be flavorful in/] Perfect is His works!"
Being a Rabbi is like being a chef and deciding on Halachoth is like cooking food. Salt is the key ingredient as it brings the natural flavor out of foods. If you use too much the food gets bitter and too little, bland. Therefore when deciding on Halachoth and coming at a crossroads, one should choose the most tasteful route.
'
In the summer of '16 when I was in college, I spent it on Nantucket (a very very rich) island at a chef's house. He told me simple advice: "The key to cooking is improving the taste of food"
His son showed me in our dorm building that you can chef up regular things like tuna fish by putting it on an electric griddle with butter and seasonings and toasting bread in butter on it to make simple "peasant" foods very good. Another example would be adding a lightly boiled egg and parmesan and fresh dill (Daiy Ayl - God is Sufficient) from the garden (even if you just have a pot and a 15 dollar plant light) to ramen
---
Recently a young man in Tzfat called me a dog for defending collared shirts and after thinking about it, I think the collar is to protect one's collarbone. A person's collarbone never smells like body odor. I think EzekiEl 13:18 is talking about how nowadays all shirts have sleeves that traps the armpit gasses whereas in Biblical times, people would wear large 4 cornered garments so that their "sides" could breathe.
--
You should know everyone mowing all the time to do evil Kabbalah and even if you're mowing to cut down the wicked, this is treacherous to our Foundation, the environment, as it increases the temperature and allows for less rainfall. Here is ChatGPT on the matter:
🔥 How Excessive Mowing Adds to Heat
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Less Shade and Cooling
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Taller grass shades the soil and retains more moisture.
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Short, frequently mowed grass exposes bare soil to the sun, increasing surface temperatures.
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Reduced Evapotranspiration
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Plants (including grasses) cool the air by releasing water vapor (evapotranspiration).
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Mowing cuts off the blades that drive this cooling process, reducing local humidity and rainfall potential.
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Soil Degradation
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Constant mowing compacts soil and reduces organic matter, making it less able to hold water.
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Drier soil heats up more and reflects more solar radiation.
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🌧️ Impact on Rain and Moisture
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Evapotranspiration plays a big role in triggering cloud formation and rainfall, especially in summer.
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When lawns and fields are mowed too short, that cycle weakens. With less moisture going back into the air, there's less fuel for local rainstorms.
🏙️ Urban Heat Islands (UHIs)
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In cities and suburbs, lots of pavement + short, dry lawns = a heat-retaining combo.
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Natural areas with taller grasses, shrubs, and trees stay cooler and more humid.
✅ What Helps?
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Letting grass grow taller (3–4 inches) cools the yard and retains moisture.
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Planting native grasses or meadows instead of traditional turf can reduce mowing and support rain cycles.
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Using mulching mowers and skipping cuts during drought helps soil health.
Another idea on left handed people ruling over the whole world since we have a "staff in our (left) hand" -Mishnah Avodah Zarah
For motor control tasks (not thinking according to ChatGPT), the brain is crossed in that the right brain controls the left side and vice versa. This is probably why I was athletic growing up and a good fighter and now why I have the "Yad-Shadaiy", the Almighty Hand when it comes to she-bear cursing warfare.
Why is the lion the king of the beasts when its much smaller than elephants and in the west, bears?
I was wondering how tough my cat was last week and when I was walking out of my room she slipped in front of me and positioned her body to catch in between my toes. Basically letting me know how dexterous she is and that she could "snipe" me any time by slashing my neck with her claw H'S'U'. Therefore its really the "sling" aspect of the lion, in that it hides from the tall grass and can take an elephant's or bear's neck out by surprise. Maybe we could say a large eagle could do the same but I doubt their talons and body are big enough to kill an elephant or large bear, and chatGPT agrees.
Actually it says that lions could only kill smaller elephants and that large elephants would easily kill any lion and only suffer damage from being crouched upon. Maybe this is why elephants are called Peel, like Pele, a name of Mashiach, Pele Yoaytz, Wondrous Counsel, since nothing is taking us down
YeshaYaHu/Isaiah 40:15-17
הֵ֤ן גּוֹיִם֙ כְּמַ֣ר מִדְּלִ֔י וּכְשַׁ֥חַק מֹאזְנַ֖יִם נֶחְשָׁ֑בוּ הֵ֥ן אִיִּ֖ים כַּדַּ֥ק יִטּֽוֹל׃
The nations are but a drop in a bucket,
Reckoned as dust on a balance;
The very coastlands are lifted like motes.
וּלְבָנ֕וֹן אֵ֥ין דֵּ֖י בָּעֵ֑ר וְחַ֨יָּת֔וֹ אֵ֥ין דֵּ֖י עוֹלָֽה׃ {פ}
Lebanon is not fuel enough,
Nor its beasts enough for sacrifice.
כׇּל־הַגּוֹיִ֖ם כְּאַ֣יִן נֶגְדּ֑וֹ מֵאֶ֥פֶס וָתֹ֖הוּ נֶחְשְׁבוּ־לֽוֹ׃
All nations are as naught in God’s sight,
Who accounts them as less than nothing.
This is talking about idolatrous nations as HaShem, Israel, and the Torah are all One according to the Zohar.
Anyway my point in this Face is that although the treacherous wars of Mashiach versus all of these combined goyish kings making their stand so they can continue taking turns on bread and butter seems harsh now, when we are 1000+ to a billion years old they will be just a distant memory. A reminder in the Torah to study and remember the bitter drop at the bottom of our "bucket of water" that drove us insane way back when. And a remembrance of what things can revert to H'F' if we do not "Take care to fulfill the ENTIRE Commandment".
Already for me, the worst of it when I was a young elephant and falling occasionally to the incessant torture already just seems like one night of bad sleep, as Rashi says on Tanakh (I think in Moshe's Tehillim 90) that this whole world can be compared to one hard night.
Back to the grass mowing. If you're a greedy dog that lives for bread and butter (falling licentious women) then you should know that the excessive heat cuts down testosterone and shifts the balance more towards estrogen. So you won't have an appetite for your slug/stillborn mole sex with the sun that you exist for H'S'U'
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Yadayim 1:3
הַמַּיִם שֶׁנִּפְסְלוּ מִשְּׁתִיַּת הַבְּהֵמָה, בְּכֵלִים, פְּסוּלִים. וּבְקַרְקָעוֹת, כְּשֵׁרִים
The water that fell in it animal spit, or became unfit for an animal to drink, in vessels, it is invalid, in ground waters, Kosher.
There is a story in the Talmud about either Rabbi Hillel or Rabbi Shimon ben Gamliel letting a woman collect dust from his sandal for sorcery. He said sorcery has no effect on the righteous so if it works, so be it. Therefore silver, Kesef, is like witchcraft, Mechasheif, since if it has an effect on you, you know you have a "chink in your armor", a "missing scale", a "hole in the wall of your castle" that you need to address - free money!
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Things you can find on Google maps just a short drive away
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Dvarim 30:19
הַעִדֹ֨תִי בָכֶ֣ם הַיּוֹם֮ אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָ֒רֶץ֒ הַחַיִּ֤ים וְהַמָּ֙וֶת֙ נָתַ֣תִּי לְפָנֶ֔יךָ הַבְּרָכָ֖ה וְהַקְּלָלָ֑ה וּבָֽחַרְתָּ֙ בַּחַיִּ֔ים לְמַ֥עַן תִּֽחְיֶ֖ה אַתָּ֥ה וְזַרְעֶֽךָ׃
I call heaven and earth to witness against you this day: I have put before you life and death, blessing and curse. Choose life! For the sake of the life of you and your seed!
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Dvarim 17:18-20
וְהָיָ֣ה כְשִׁבְתּ֔וֹ עַ֖ל כִּסֵּ֣א מַמְלַכְתּ֑וֹ וְכָ֨תַב ל֜וֹ אֶת־מִשְׁנֵ֨ה הַתּוֹרָ֤ה הַזֹּאת֙ עַל־סֵ֔פֶר מִלִּפְנֵ֖י הַכֹּהֲנִ֥ים הַלְוִיִּֽם׃
When he is seated on his royal throne, he shall have a copy of this Teaching written for him on a scroll by the levitical priests.
וְהָיְתָ֣ה עִמּ֔וֹ וְקָ֥רָא ב֖וֹ כׇּל־יְמֵ֣י חַיָּ֑יו לְמַ֣עַן יִלְמַ֗ד לְיִרְאָה֙ אֶת־יְהֹוָ֣ה אֱלֹהָ֔יו לִ֠שְׁמֹ֠ר אֶֽת־כׇּל־דִּבְרֵ֞י הַתּוֹרָ֥ה הַזֹּ֛את וְאֶת־הַחֻקִּ֥ים הָאֵ֖לֶּה לַעֲשֹׂתָֽם׃
Let it remain with him and let him read in it all his life, so that he may learn to revere his God יהוה, to observe faithfully every word of this Teaching as well as these laws.
לְבִלְתִּ֤י רוּם־לְבָבוֹ֙ מֵֽאֶחָ֔יו וּלְבִלְתִּ֛י ס֥וּר מִן־הַמִּצְוָ֖ה יָמִ֣ין וּשְׂמֹ֑אול לְמַ֩עַן֩ יַאֲרִ֨יךְ יָמִ֧ים עַל־מַמְלַכְתּ֛וֹ ה֥וּא וּבָנָ֖יו בְּקֶ֥רֶב יִשְׂרָאֵֽל׃ {ס}
Thus he will not act haughtily toward his fellows or deviate from the Instruction to the right or to the left, to the end that he and his descendants may reign long in the midst of Israel.
If you have to choose between a staff and a Torah, be a king/high priest and choose the Torah, even if its a single book of Chumash (The 5 Books of Moses). Again I have heard a Rabbi teach once that the entire Torah can be derived from a single verse of the Torah through its layers of Understanding. Pushing and pulling and or plowing with the Torah will be the ultimate spiritual weapon. This is why its commanded as its written "The poor will never cease from the land" - there will always be Enoshim lighting spiritual fires through cursing H'S'U' although it is also written that HaShem will destroy the spirit of impurity from the world, therefore people will no longer desire this nonsense. Also when plowing remember that North is the direction where Evil comes from if you want to "create evil" like HaShem says He does in the Prophecies on people that need it.
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***deleted since people were cursing my hand G'F'
Here is an experiment I just did since it got covered over on TheMercifulOne.net. ChatGPT says on average is should be between 300 and 800 Ohms (measuring electrical resistancy). These are two hazelnut saplings I recently planted (and people's excessive mowing has caused a miniature drought H'S'U' so I need to water them despite them being vigorous natives), the one on the left watered, the one on the right not yet watered. It seems the invasive appalachian worm is just messing with us and can turn their buried tazing drones on and off. When I first plugged it in in the grass between the trees, it was showing perfectly conductive like at the end.
The reading is at 20 Million Ohms so you multiply the number on the screen by 20 million
I thought I got the right probe at the beginning but if you don't believe me H'F' since it got cut off, this multimeter was $12 bucks on Amazon with free one day shipping to the sticks of PA
-make sure to get the AstroAI because I got my other one wet and I got the $8 one to replace it and it didn't work
Go and see that you too are surviving on a miracle (if you're spiritually still alive) like Avraham and Daniel and his companions when they all got thrown into fiery furnaces.
By the way if you have to water a plant past its first few years as a sapling, it is not a vigorous native or righteous convert and you should avoid planting it and watching it die in the hot or cold like a jenga tower garden blass'
1 Samuel 23:22
לְכוּ־נָ֞א הָכִ֣ינוּ ע֗וֹד וּדְע֤וּ וּרְאוּ֙ אֶת־מְקוֹמוֹ֙ אֲשֶׁ֣ר תִּֽהְיֶ֣ה רַגְל֔וֹ מִ֥י רָאָ֖הוּ שָׁ֑ם כִּ֚י אָמַ֣ר אֵלַ֔י עָר֥וֹם יַעְרִ֖ם הֽוּא׃
Go now/please and discern furthermore and know and see every place that he (David) that will be his foot upon. Who saw him there indeed said to me he is extremely cunning, he is.
See that this is not something new but an ancient conspiracy. They probably used to use magnets wrapped in coils and digging pits that the fallen angels showed them how to according to the Book of Enoch and Rashi on Chumash.
After learning the Talmud about witches digging pits for purposes of witchcraft, my college professor at Point Park said during an e-class that he spent a lot of days digging pits lol
Nowadays people have small plastic nano drones that they can do what they want with, including fly right into your brain H'S'U'! The gemstone rings and rubber bands are more for the desolate "spencer's shoppers" /custom toy makers that are poorer
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Tamuz 1
If you want to insult a white person acting out of hand, call him/her a kold kricket or a kleaning vinegar (since they are steroided out of proportions and aren't edible like they should be, like vinegar according to the Mishnah).
If you want to insult a black person that isn't on steroids, maybe call him/her a carob vinegar. Carobs are one of the least quality of the fruits and Wiki says its historically a last resort fruit. Unironically its also a "black fruit", and the fruit of repentance, as its root is similar to "to return". Therefore although I have never tasted carob vinegar I probably never would like to except for the sake of this novelty. The message is to leave acting like the satin to the children of Esav, the grass, since they also come from the vine, Yitzhak and Avraham and can be sweet whereas for black people, black fruits, they already come from a "horrible/fearsome/but beautiful culture (MRH) and no one wants their vinegar as its written "The Caananite was Gibor (mighty) in the land"
People steroided out and acting high handed are only good as "cleaning vinegar", that is to act as a dark water pupper(t) master and send at your enemies. Otherwise they wither under your sight and "fall on you" H'S'U'. I have noticed that the smaller people are much more modest and stick it out with me much better. Like herding sheep as opposed to wild donkeys
No one wants cricket meat, if we have to taste a person spiritually who is fallen let it be bacon, the head of the "other side"
If you already did steroids do not fear as once you repent HaShem will send His Earthly Physicians to send their drones to stabilize your heart and hormones etc.
The second song of the Fly:
בּוֹרֵא נִיב שְׂפָתָיִם שָׁלוֹם שָׁלוֹם לָרָחוֹק וְלַקָּרוֹב אָמַר יי וּרְפָאתִיו: (ישעיה נז יט)
‘“I will create a new expression of the lips; Peace, peace for him who is far off and for him who is near, says YHVH; and I will heal him.’”
I think I already said this on TMC but just like the Gemara repeats important things because its so large and not everyone studies the whole thing, we are at around 750 pages in standard essay format and well over 1000 for regular small sized books
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The text box is filled but when I said at the beginning that the Tree of Life is the grape vine and your wife, supporting examples are that the man has to agree to the woman that he will provide food, shelter, clothing, and marital relations at least once a week (if his occupation allows), whereas the woman is basically a queen and just should not withhold sex for over a week if her husband desires it. Another example is when HaShem separated Chayyah from Adam's side (they were siamese twins -Ohr HaChaim), He said he created her to help him or to oppose him. Rashi says help if he is worthy and oppose if he is worthy of that. Therefore she is essentially a primary extension of the Torah!! Just like much wine was and will be necessary for the Temple offerings whereas figs were only offered once a year as acceptable gifts to the priests during the Bikkurim (First Fruits) service.
Yet if you visit Israel, you will see that figs are by far the most valuable trees as they support the poor and desolate with a ton of fruit and shade, and are just "like an apple" but even juicer (in their native region). I think the corresponding native fig in America is the persimmon and for the apple its the plum.
I think the apple is the Parable for the satin as they are sun colored and everyone loves them over plums and persimmons for some reason (just like reality) despite them being non natives. Proof is that Tapuchoth, abominations, is similar to Tapuach, apple. Also although the satin is here and revealed to everyone I've ever seen (I think), as the Verse says "Is there no rock I do not know" Rashi says only HaShem inspires the other gods to do harm. So the satin and his son are like men on the level of Adam but high in Torah.
They can also be parables for actual men on the level of Adam among the nations since they live completely within the Satin and most are unaware and are going about their business like the movie the Truman Show. Apples are not an Israeli fruit and do not get a special after-blessing like figs, dates, poms, grapes etc.
Since Ohr HaChaim says that the snake gave Eve the arguement that all the other trees of the Garden (Earth) were sister trees/suckers and extensions of the fig tree, she had already eaten from it, we can apply all of the other trees in Perek Shira as commentaries on the fig tree.
The Song of the Fig is written third after the Trees of the Field and the Grape. This is signifying that people that live in the West, the "plowed field" are the greatest "trees", followed by an "Ayshet Chayil", a woman of valor, a wife that treats you "good all of your days and not evil", followed by people that are on the level of Mashiach, the figs.
Also Rashi says the fig tree is the portal between the higher and lower world at the beginning of Bereisheth. Therefore if you have an extra 15 bucks I recommend getting a bonsai fig tree on Etsy to put your hand out of your Shabbath domain to the poor idolators who will take from your hand and bless you with the Upper Worlds on its behalf.
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שָּׁרֹ֔ון
Rose
Another proof of Sineh, as in the Flaming Thornbush, being the Shein Hey, the teeth, the strength, of HaShem.
Interpret it as Shaar Oan, the gate of strength.
When It says "And the bush was not consumed", this is alluding to the fact that although we want to burn roses because of their thorns, they have a portion of The World to Come since they produce sweet hips. The one's near me taste like cherries.
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I once read the Halacha maybe it was Rambam based on the verse at the top that one should teach Torah with one's right hand. There are some Mitzvoth we do with the right hand that even lefties do with the right. Here is an example about the lulav and holding food while reciting Berachoth. This is another reason why a lefty should rule over the world and strengthen his right so that either one can become the dominant hand depending on what you're "drinking". I decided its definitely not food to designate the left and right as right and left for lefties working on their right during Shabbath.
If you're a righty it still is a good idea to exercise your left however don't be doing it just as greed for Our Horse (our Malchut, Kingdom)!! Do it to rule over the kingdom of evil and be able to use either hand whenever you want for disgusting tasks and also for food and some Mitzvoth. I hold food in my right unless I need my left or my right gets tired. Actually since this is so I am probably obligated to do disgusting tasks with my left, however I can designate the Sefiroth in either hand at any point in time..
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Tamuz 3
Psalms 147:17-18
מַשְׁלִ֣יךְ קַֽרְח֣וֹ כְפִתִּ֑ים לִפְנֵ֥י קָ֝רָת֗וֹ מִ֣י יַעֲמֹֽד׃
He tosses down hail like crumbs—
who can endure His icy cold?
יִשְׁלַ֣ח דְּבָר֣וֹ וְיַמְסֵ֑ם יַשֵּׁ֥ב ר֝וּח֗וֹ יִזְּלוּ־מָֽיִם׃
He issues a command—it melts them;
He breathes—the waters flow.
Yadayim 1:3
הַמַּיִם שֶׁנִּפְסְלוּ מִשְּׁתִיַּת הַבְּהֵמָה, בְּכֵלִים, פְּסוּלִים. וּבְקַרְקָעוֹת, כְּשֵׁרִים.
Water that became valid to drink for the animal, in vessels, invalid. In groundwaters, valid.
See another proof that "His wrath lasts but a moment" so when you hear a decree that even the animals, angels, and coarse regular flower people can't handle, wait for the water to flow on the next Face of HaShem
Genesis 16:5
וַתֹּ֨אמֶר שָׂרַ֣י אֶל־אַבְרָם֮ חֲמָסִ֣י עָלֶ֒יךָ֒ אָנֹכִ֗י נָתַ֤תִּי שִׁפְחָתִי֙ בְּחֵיקֶ֔ךָ וַתֵּ֙רֶא֙ כִּ֣י הָרָ֔תָה וָאֵקַ֖ל בְּעֵינֶ֑יהָ יִשְׁפֹּ֥ט יְהֹוָ֖ה בֵּינִ֥י וּבֵינֶֽיׄךָ׃
And Sarai said to Abram, “The wrong done me is your fault! I myself put my maid in your bosom; now that she sees that she is pregnant, I am lowered in her esteem. יהוה decide between you and me!”
See that when Avraham and Sarah had an argument, Sarah didn't lift her hand to pour out wine for Avraham like literally everyone does nowadays H'S'U'. She spoke the judgement with her mouth, much softer as it corresponds to Malchuth and the lips Netzach and Hod rather than the hands that correspond to Gevurah (even the right hand that is Chesed contains Gevurah). "Behold! The Hand of HaShem hits!!" (Exodus).
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End of Berachoth 8a Steinsaltz
רַב שֵׁשֶׁת מַהְדַּר אַפֵּיהּ וְגָרֵיס. אָמַר: אֲנַן בְּדִידַן וְאִינְהוּ בְּדִידְהוּ.
The Gemara relates that Rav Sheshet would turn his face away from the Torah while it was being read and study. Explaining this practice, he said: We are engaged in ours, the study of the Oral Torah and they are engaged in theirs, listening to the Written Torah. Since Rav Sheshet was engaged in Torah study, he is not considered one who forsakes the Lord.
It is not a Biblical obligation to study the Torah twice in Hebrew and once in Aramaic or Rashi/Friends every year. Actually if you have had your Wisdom teeth pulled and only have half the supernal ones in like me, it could be extremely torturous to plow through this much Earth, Seeds of Wisdom.
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Strengthening the hand of the poor
I want to reiterate the fact that my new name, Yad-Shadai, is a novelty on the fact that HaShem's name corresponding to Yesod, Foundation, the left pinky, where the attribute of Peace is hidden, שדי, can be novelized, Yad Shin (alluding to the name Shadaiy, Almighty) - the hand is almighty.
א
If you look at the letter Alef, it alludes to what hand and what foot. The top right and bottom left are Yud's Gematria of 10 and heavier than the top left and bottom right, both part of a Vav (together adding up to 26, the Gematria of the Tetragrammaton). Therefore the right hand and the left foot are heavier in spiritual warfare than the Vav hand and foot (left hand right foot).
Come to think of it I don't recall a single encounter in all of my many many thousands of spiritual wars where someone cursed me with their right foot. If they did it was much more gentle like them cursing with the right hand is (most simple grasses don't know how to curse with the right. A hint, South Park "Crab People". The explanation: The thumb, alluding to Ceter, and the right forefinger, alluding to Chochmah, are both containing all 10 Sefiroth, "Col Dvar" (Every/anything) in the language of Mishnah Avodah Zarah on forbidden 3D images with any/everything in one's hand. So too your staff finger, the right hand ring finger, is a powerful finger for war.
It can work both ways, walking with these Sefiroth, the staff, bird, orb, and every/anything by holding them in your palm or by keeping them out and probing with them. Therefore the left handed pinkey and ring finger are both representing "Col Dvar" since the Yesod is always connected to Malchuth (the man and his soul mate) and contain all other Sefiroth. The index finger and thumb are both coming from the feminine Hey side, the actual birds and angels, metaphorical birds. Aff, anger, is like Oaf, bird, and the index finger is coming from Gevruah where anger is based.
On the right hand you should have 3 fingers probing or held - the thumb, the index finger (Col Dvarim) and the ring finger (Staff, Chesed, Kindness).
I have found that the interpretation of holding them in the palm is more powerful than probing with them outwards. Therefore the Almight Hand is to have the left hand "flipping the bird" (middle finger in the West) and the right hand flipping the bird with the pinky included.
Alternatively you can walk with "Col Dvar" by just holding your hands as fists.
Psalm 144:1
לְדָוִ֨ד ׀ בָּ֘ר֤וּךְ יְהֹוָ֨ה ׀ צוּרִ֗י הַֽמְלַמֵּ֣ד יָדַ֣י לַקְרָ֑ב אֶ֝צְבְּעוֹתַ֗י לַמִּלְחָמָֽה׃
[A Psalm] of David. Blessed be the LORD my Rock, Who traineth my hands for war, And my fingers for battle;
When I used to consider doing this years ago I decided not to in case it was sorcery and I would be liable. However some woman's voice called through my house this Psalm in defense of she-bearing heathens down in the lack of a real court.
Remember, one should always she-bear or use other less holy names of HaShem (than the ineffable 4 letter Name) like A-yl Sh-adai and adding Tzevaoth to the end of Isaiah 65:15 "And the Lord God [of Hosts] slay you!" if you want to curse heathens. Actually I have never cursed anyone in the 4 letter name of HaShem after seeing that Elisha was punished with Gehinnom after death for it from our sages.
Here is some more "dark water knowledge" from our show Naruto
People used to cast the dragon spell on me back in 2019 when I worked at American Freight in Ayltovnu (Altoona). Then when I got sent to the psych ward a few weeks later my friend Alexander came and did the dragon hand sign, but then folded the pinkies up on the table, as if to take it off thank God and bless you Alexander. "The Lord is with me through my helpers, why should I fear man?" (Psalms).
Anyway I think these are unnecessary for us to ever do as I have already given the master hands beyond the beasts. Actually what I really like to do if things get serious is intersect my fingers like the serpent but no need to keep it up, and twiddle my thumbs forwards in a circular motion while imagining HaShem cutting the heads off of all of Our enemies and binding them in max security chains in a max security dungeon prison. I usually hear good results and things cool. And may the Lord of Hosts slay eternally anyone who crickets my website!!! (or use for any evil intention!!)
Consider that the Gematria of the novelty on the Alefa of the top being hands and feet corresponding to Yud Vav and the bottom the same, adding up to Gematria of 32, the number of teeth we have, and Rashi says on the Psalm "The teeth of the wicked you have broken" that our teeth are our strength.
Once a Kohen in Har Nof Jerusalem who I was having Shabbath at his house was mashing his teeth at his children who were probably doing shady things H'S'U'
A question: Why is it necessary to "drink" that they are in chains and a high security dungeon prison if we cut their heads off in our minds? Because like I mentioned before the Enoshim (small people who still fear G-d but whose blood has been poured out that are considered like fine gold according to Yonatan) die all the time and are brought back to life. Therefore you have to "bind their kings in chains" (Psalms)
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Tammuz 4
I swam in a light green pool last thurs and today I wasa more sick than I've ever been. Don't ever do this H'S'U'
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If you want to grow to be up to 100ft high as a fruit tree take a lesson from the Appalachian black cherry and "cherry pick" Gemaroth and Zohar and even maybe all of your Torah since we were not blessed like Israeli's with a mastery of Hebrew from our youths like them and its much harder for us to "plow the fields of Torah". What is cherry picking? It is like the Rabbi in Yeshivat Dvar YeruShalayim told me - learn whatever your heart inspires you to learn. For example I've already fell behind on my single daily chapter of Rambam H'S'U'
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Tammuz 6
Eruvin 4:5
מִי שֶׁיָּשֵׁן בַּדֶּרֶךְ וְלֹא יָדַע שֶׁחֲשֵׁכָה, יֵשׁ לוֹ אַלְפַּיִם אַמָּה לְכָל רוּחַ, דִּבְרֵי רַבִּי יוֹחָנָן בֶּן נוּרִי. וַחֲכָמִים אוֹמְרִים, אֵין לוֹ אֶלָּא אַרְבַּע אַמּוֹת
One who was asleep on the way and did not know night (Erev Shabbath, the wars of Mashiach, gog and magog and the rest of the clay and iron kingdoms according to the vision in Daniel) had set in... And the sages say, there is none to him but four Amot (arm lengths).
Amoth is like Imoth, mothers. Sometimes its so cold, like if you get put in prison or a psych ward, that all you have is your thumbs and big toes, the two on your weak side are coming from Binah, your Mother, Understanding, and the right are coming from Keter that includes all 10 Sefiroth including Binah.
Why? If you lift your hands up like Moshe during Amalek's war or wave your hand or point fingers then that will make things worse for you in some situations. Therefore all you can really do it "twiddle your thumbs" and lift/clench your feet unsuspiciously to break down your enemies that are waging spiritual wars to eat your soul H'S'U'
--
I've been reading the Gate of Reincarnations today and remembered that once a person rectifies himself past the level of Malchut/Nukvah by attaining all 5 worlds of Nukvah - - Malchut/Nukvah, Yetzriah/Z'A' (containing the 6 emotional Sefirot), Imah, Abbah, Arikh Anpin/Keter, he becomes unsucceptive to the Kelipoth (impure shells) since they only reside in Malchuth.
See that the Sefirot and the Partzufim (personifications), and the names of the worlds are all interchangeable. In simplified terms, after a person reaches a spiritual level of the 6 Emotional Sefiroth/Zeir Anpin, there is no longer any looking down and only the heights of Heaven to look forward to.
Another thing to consider is that in the Arizal's work Aytz Chaim (Tree of Life), he says that the Nefesh is corresponding to the breath of the mouth, the Ruach breath of the nose (right nostril Leah and left Rachel), the ears Neshama (I think its Yaakov left and Yisrael right) and the eyes Chayyah - Lifeforce (like Eve's original name and the name of animals and angels), and the top of the head is Yechidah - Oneness
He says that most people unfortunately are on the level of Malchuth - Nefesh
A good parable is like levelling up in a video game except you need to take it more seriously than a trillion dollar a year 1 hour a day job interview since your very existence is on the line. Here is an excerpt from Chabad Kabbalah
"
Likewise, when he completes the hod of Yetzira, he leaves the second ruach that he had from yesod in yesod of Yetzira, and instead he receives a ruach from the hod of Yetzira. And this is the way it continues up to the keter of Yetzira.
Since he has rectified all the levels of his nefesh (soul that is in his blood) from Asiya, he is able to receive ruach (wind) from all levels of Yetzira. It will be likewise with respect to the Neshama from Beriya.
The reason for this difference is that Asiya is the lowest of all worlds, and is, therefore, encompassed by the kelipot.
The word kelipot means "encasements," like the peel of a fruit, or the shell of a nut. It refers to the extreme opposite of spiritual purity and holiness, and is therefore the element within creation that makes possible spiritual impurity and sinful action.
Consequently, even though a person has already rectified the root level of his nefesh in Asiya, still, if he leaves it on that level, there is a fear that the kelipot there will latch on to it.
Since evil has no independent existence of its own, it derives spiritual nourishment and strength from the side of holiness, but for its own evil purpose. The closer something holy is to the kelipot, the more vulnerable it is, and the more desirable it appears to the kelipot as a source of nourishment.
Therefore, [he must constantly refine his actions] until he rises as high as he can, [until he reaches his root] in the keter of Asiya.
However, in the World of Yetzira, and how much more so in the worlds above it, there is no fear of the kelipot latching on, as there was in Asiya.
Hence, when a person rectifies the root of his ruach in Yetzira, he can rectify another ruach from a higher level. Then the first ruach can remain in its place, in his root. He can acquire a second from a higher place without having to raise up the first ruach to a higher place because the fear [of the kelipot latching on] is not there [in the world of Yetzira].
"
See that after a person advances from the level of Asiyah to Yetrizah, it is much easier to get higher and higher since in Asiyah-Malchuth-Corpeality, a person leaves each "world" when s/he advances to a new level wheras after a person reaches Malchut that is in Yetzirah, s/he keeps each world in addition to the next spiritual worlds attained since there are no "spiritual fruit peels" after the lowest world, Asiyah
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Tamuz 7
Why its so important to be "like the stump of the aylon (decidious tree)" like the words of Isaiah:
See for yourself Ohr HaChaim here on the next verse saying there is no being a "pig jew" that is casting off even a single positive or negative command.
The best is the conclusion:
"When one abandons study of the Torah it is viewed as if one had abandoned G'd Himself. This is why this paragraph concludes with the words אשר עזבתני, "for you have abandoned Me."
Text and translation for Kiddush Levanah for after Shabbath taken from AyshDaat Google doc (the site went down):
בָּרוּךְ אַתָּה יְהֹוָה, אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר בְּמַאֲמָרוֹ בָּרָא שְׁחָקִים וּבְרוּחַ פִּיו כָּל צְבָאָם, חֹק וּזְמַן נָתַן לָהֶם שֶׁלֹּא יְשַׁנוּ אֶת תַּפְקִידָם, שָׂשִׂים וּשְׂמֵחִים לַעֲשׂוֹת רְצוֹן קוֹנֵיהֶם, פּוֹעֵל אֱמֶת שֶׁפְּעֻלָּתוֹ אֱמֶת, וְלַלְּבָנָה אָמַר שֶׁתִּתְחַדֵּשׁ, עֲטֶרֶת תִּפְאֶרֶת לַעֲמוּסֵי בָטֶן, שֶׁגַּם הֵם עֲתִידִים לְהִתְחַדֵּשׁ כְּמוֹתָהּ וּלְפָאֵר לְיוֹצְרָם עַל שֵׁם כְּבוֹד מַלְכוּתוֹ. בָּרוּךְ אַתָּה יְהֹוָה, מְחַדֵּשׁ חֳדָשִׁים:
Blessed are You, Lord our God, King of the Universe, That with His Saying created the firmaments and with the Breath of His Lips all their Hosts. A statute and time He gave to Them that They do not change their commands, rejoicing and happiness to do His Will in acquiring Them. A work of truth that He does in truth. And to the moon He said that She will renew, a crown of beauty to carry the load in the stomach, that also they are ready to renew like Her and crown their Former upon the Name of the Glory of His Kingdom. Blessed are You, Lord, who renews the months.
--
Based on YeshaYahu "In crevices honor HaShem" and "Woe to the entire Earth! Everyone is a fish harpooning wing spearing flying cricket!" I think its an acceptable opinion to take Mezuzoth off all doorposts, and put on Tefillin and Tzitzit in a closet or behind temporarily closed curtains for not too long or people get suspicious in extra salty Memulach stretched out polished land. Hopefully this will help bring us more Peace. The crickets are just outrageous and any poor person can send a drone into your house and taze you if they see Mezuzoth.
--
Tammuz 12
I have had gerardia or dysentery from swimming in that green pool which has given me melancholy/Ruach Rah/Evil spirits making it hard to study Torah and also be inspired to write H'S'U'
Anyway here is this
Mishlei 31:16
זָמְמָ֣ה שָׂ֭דֶה וַתִּקָּחֵ֑הוּ מִפְּרִ֥י כַ֝פֶּ֗יהָ (נטע) [נָ֣טְעָה] כָּֽרֶם׃
She sets her mind on (considers) a field and takes it;
She plants a vineyard by her own labors.
In another Face, Zamemah can have a licentious implication, like a Woman of Valor acts flirtatiously or if she starts slipping then she "whores" the highest "field" as in "head" she can find in order to start her family with him.
Many beautiful women have whored my field, but few have taken me. Valiant ladies, if you want a man on the level of Mashiach, he is going to be like Shiloh - "Naftali Ceayalah" - "contorted like a female deer" according to the end of Genesis. Therefore after you flirt with him and you know he wants you you also are going to have to seal the deal because he is going to be like Moses - "Exceedingly modest, more so than anyone on Earth" (Exodus) and will have trouble working the courage up to take you! Be warned if you want the best man, ladies.
Yes I have heard the Lubavicher Rebbe say that its the way of the man to take a woman. However, this is in times where you can rely on the vine, a Shadchan (matchmaker) not charging $1k or getting a good match on JSwipe or SawyouatSinai that doesn't end up ghosting which I have found to be impossible. Therefore its hard for a man to take a woman by acting flirtatious in the streets and ruin his reputation in the public eye, especially nowadays where there is a stigma of being "creepy" for hitting on someone in public outside of a bar. Therefore according to this verse and the Prophecy "Woe to those who say there is peace and there is no peace!" since there is no peace/reliable grape vine in these times, I still hold against the Rebbe here. Another verse "The vine languishes!" Isaiah 24:7
Another proof is that my father has told me 1000 times "Never chase dogs, buses, or women. You will get left behind every time" and remember Rambam says even wicked parents are "Mimenu" -from Us
The Prophecy continues verse 17-18
חָֽגְרָ֣ה בְע֣וֹז מׇתְנֶ֑יהָ וַ֝תְּאַמֵּ֗ץ זְרוֹעֹתֶֽיהָ׃
She girds herself [lit. her loins] with strength,
And performs her tasks with vigor.
טָ֭עֲמָה כִּי־ט֣וֹב סַחְרָ֑הּ לֹא־יִכְבֶּ֖ה (בליל) [בַלַּ֣יְלָה] נֵרָֽהּ׃
She sees that her business thrives;
Her lamp never goes out at night.
She does not "whore the field" in impure unKosher ways like "having her tail tied up" (her ass revealed) or low cut shirts to show off the breasts because that would be "putting her lamp out at night", AKA killing herself spiritually. Rather she "girds her loins with strength". What is a Kosher way to "whore a field"? Take counsel from the Rooster who jests with his Chicken mate before mating. As my father used to always tell me "you have to warm up the oven before you put the pizza in"
--
ISaiah 18:1
ה֥וֹי אֶ֖רֶץ צִלְצַ֣ל כְּנָפָ֑יִם אֲשֶׁ֥ר מֵעֵ֖בֶר לְנַהֲרֵי־כֽוּשׁ׃
Ah,
land in the deep shadow of wings,
Beyond the rivers of Cush!
Or Woe to the whole Land!! Everyone is a treacherous flying cricket!! That is from when Cham (the waters of Cush, the WIsdoms/Kings) castrated and raped Noach our father and put his evil seeds of knowledge in him!!
If you can't see what I'm talking about open Sefaria and highlight each individual word and see what Jastrow gives as definitions to see different "Faces".
Anyway the more you think about it the more you see that literally everyone is a flying cricket, as in loving and fearing HaShem, thinking they are acting righteously, but acting extremely shady and chirpy and pestilent (unKosher/impure)
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Mishlei 5:5
רַ֭גְלֶיהָ יֹרְד֣וֹת מָ֑וֶת שְׁ֝א֗וֹל צְעָדֶ֥יהָ יִתְמֹֽכוּ׃
Her feet go down to Death;
Her steps take hold of Sheol.
Malbim is saying on this that one who follows the "strange woman" to behold sex with her like the song of the snail will not continue to lie with her but will be trapped in a pit that swallows him called Sheol (a place on Earth) where it is accounted as the death of the body and he will not be able to escape! God save us from such fates! I think he also compares learning the wisdumbs of philosophers to lying with the forbidden women.
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Tammuz 17
Bereisheit 49:13-15
זְבוּלֻ֕ן לְח֥וֹף יַמִּ֖ים יִשְׁכֹּ֑ן וְהוּא֙ לְח֣וֹף אֳנִיֹּ֔ת וְיַרְכָת֖וֹ עַל־צִידֹֽן׃ {פ}
Zebulun [or Shiloh makes glisten] shall dwell by the seashore;
He shall be a haven for ships,
And his flank shall rest on Sidon.
יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ בֵּ֥ין הַֽמִּשְׁפְּתָֽיִם׃
Issachar [or he won, his reward] is a strong-boned ass [or Chomer Geirim, the "clay bodies" of converts],
Crouching among the sheepfolds.
וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת־הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס־עֹבֵֽד׃
And he saw tranquility, indeed it is good, and all the land, indeed it is pleasant, and he ben his shoulder to the burden and became a toiling serf.
These verses are juxtaposed because it is a commentary on how to work (literally) on the level of Mashiach. The internet can be a parable for the sea and I like to get remote jobs where I call IT Directors and since everyone is a cricket these days hopefully they end up following me and converting and strengthening my "band".
However in the remote jobs you have to be "crouching among the sheepfolds" because people get upset about the free quick silver, aka the puke, aka the voices and shocks that come with talk of Torah. So you have to clothe any Torah Wisdom in gardening or other physical parables
Verse 22
בֵּ֤ן פֹּרָת֙ יוֹסֵ֔ף בֵּ֥ן פֹּרָ֖ת עֲלֵי־עָ֑יִן בָּנ֕וֹת צָעֲדָ֖ה עֲלֵי־שֽׁוּר
a fruitful son, (Shiloh will) increase (by being) a fruitful son, upon the (evil) eye - daughters (witches) tread upon his bull (his spiritual level, his properties including workplace)
Therefore if you want to speak in the workplace without contributing to idle chatter or sports talk H'S'U' best to pretend like you're a serious outdoorsman or gardener and at least say something productive/informational about wild native fruits or something.
I, Shiloh, and people on the level of Mashiach see that the tranquility of these jobs is good (they afford a lot of free time) and that the land is pleasant (they also afford a lot of travel) so we bend out shoulder to the burden and put in the ~2 hours a day of cold calling random people to possibly wake them up to Torah. In the later stages of Redemption the only workers that we will need will be IT people to program and maintenance our robots that do all the work for us.
verse 17
יְהִי־דָן֙ נָחָ֣שׁ עֲלֵי־דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי־אֹ֑רַח
It will be - his judgement will be to be a snake upon the way, a viper upon the path.
What is the difference?
Upon the Derech, the way, one has to be extremely cunning like a snake, like I just mentioned about not speaking about Torah since people get upset and start cursing about it. Therefore you have to give snake like parables to even speak words that aren't idle chatter.
The viper is the curse that I recommend for the big wild beasts (heathens and other satinist 'knots') in YeshaYaHu/Isaiah 65:15 - And the Lord God slay you (eternally)! or other similar curses. This is compared to a "viper bite" in Pirket Avot 2:10
וּלְחִישָׁתָן לְחִישַׁת שָׂרָף
And their bite (sages) is the bite of a serpent
Artscroll's Mishnah Elucidated says on this that this is cursing someone behind their back after the sage has processed that person's insult as an affront to his Torah.
verses 18-19
לִישׁוּעָֽתְךָ֖ קִוִּ֥יתִי יְהֹוָֽה׃ {ס}
Until Your salvation, I have hoped/collected, HaShem!
גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב
(Shiloh will) form a very large band (or be raided exceedingly) and will raid at the heels
Therefore it seems I and other people on the level of Mashiach will have to keep working and cold calling professional people until the real salvation when we restore the Beit HaMikdash and true Torah in at least Israel.
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YeshaYahu/Isaiah 40:26
שְׂאוּ־מָר֨וֹם עֵינֵיכֶ֤ם וּרְאוּ֙ מִֽי־בָרָ֣א אֵ֔לֶּה הַמּוֹצִ֥יא בְמִסְפָּ֖ר צְבָאָ֑ם לְכֻלָּם֙ בְּשֵׁ֣ם יִקְרָ֔א מֵרֹ֤ב אוֹנִים֙ וְאַמִּ֣יץ כֹּ֔חַ אִ֖ישׁ לֹ֥א נֶעְדָּֽר׃ {ס}
Lift high your eyes and see:
Who created these?
The One who sends out their host by count,
Who calls them each by name:
Given such great might and vast power,
Not a single one fails to appear.
It is interesting to see that the sun, moon, and stars are called "Eish" אִ֖ישׁ man or master. So too when Yaakov is wrestling with a "man", Eish, that the Stone edition says is really the Angel of Death, the guardian of Esav, the same word is used.
Bereisheit 32:25
וַיִּוָּתֵ֥ר יַעֲקֹ֖ב לְבַדּ֑וֹ וַיֵּאָבֵ֥ק אִישׁ֙ עִמּ֔וֹ עַ֖ד עֲל֥וֹת הַשָּֽׁחַר׃
And Yaakov was left alone—
and a man (Eish) wrestled with him until the coming up of dawn.
Rashi says this verse is talking about the host of Heaven but the Zohar says if you say so, why does the verse say lift your eyes and see, aren't they always there? It has to be telling us to see something new. Here it is quoted from the Pritzker edition by Daniel Matt that you can find for free online with a simple Google search.
“Elijah said to me, ‘Rabbi, the word was concealed with the blessed Holy
One, and He revealed it in the Academy on High.44 Here it is:
‘When Concealed of all Concealed45 verged on being revealed, it produced at first a single point,46 which ascended to become thought. Within, it drew all
drawings, graved all engravings,47 carving within the concealed holy lamp48 - Chochmah, Wisdom - a
graving of one hidden design, holy of holies, a deep structure emerging from thought, called מי (Mi), Who, [Binah, the upper height of Heaven] origin of structure.49 Existent and non-existent, deep and hidden, called by no name but Who. ‘Seeking to be revealed, to be named, it garbed itself in a splendid, radiant garment and created אלה (elleh), these.50 אלה (Elleh) attained the name: these letters
joined with those, culminating in the name אלהים (Elohim).51 Until it created אלה (elleh), it did not attain the name אלהים (Elohim).52 Based on this mystery, those
who sinned with the Golden Calf said “אלה (Elleh), These, are your gods, O Israel!” (Exodus 32:8).53 Just as מי (mi) is combined with אלה (elleh), so the name
אלהים (Elohim) is constantly polysemous.54 Through this mystery, the universe
exists.’
“Then Elijah flew off; I did not see him. From him I discovered the word, whose mysterious secret I have demonstrated.” Rabbi El’azar and all the Companions came and bowed down in front of him. Weeping, they said, “If we have come into the world only to hear this, it is
enough.”55 Rabbi Shim’on said, “So the heavens and their array were created by מה (Mah), What [Malchuth, the Shechinah, the lower boundary of Heaven],56 as is written: When I behold Your heavens, the work of Your
fingers, the moon and stars that You set in place,...מה (mah), how, majestic is Your name throughout the earth! Your splendor is celebrated above heaven (Psalms 8:4, 1).
--
Tammuz 19
In honor of the Gra saying everyone should study some science every day, I asked ChatGPT what its favorite scientific fact is. It said this:
Your brain generates enough electricity to power a light bulb.
-
The human brain runs on electrochemical signals, and when you're awake, it produces about 20 watts of electrical power — roughly enough to power a dim LED light bulb.
-
Even at rest, your brain uses about 20% of your body's energy, despite being only ~2% of your body weight.
Chaim Vital says in Shaar HaGilgulim that when a person sleeps, only enough of their soul remains to leave an imprint in the Nefesh, the blood/flesh. Therefore we see a scientific commentary on Proverbs 20:27
נֵ֣ר יְ֭הֹוָה נִשְׁמַ֣ת אָדָ֑ם חֹ֝פֵ֗שׂ כׇּל־חַדְרֵי־בָֽטֶן׃
The lifebreath (Nishmath, meaning "Neshamah of") of man is the lamp of the LORD
Revealing all his inmost parts.
Remember Neshamah is the 3/5 level of soul corresponding to the breath in the ears.
--
According to Hilchoth Maaser Sheini 3:10, our king Rambam it seems also agrees anointing is like drinking on a Biblical level.
From Chabad:
"10 The produce of the second tithe may be used to eat and to drink, as implied by Deuteronomy 14:23: “And you shall eat before God, your Lord. Smearing [anointing] oneself is considered as drinking. It is forbidden to use this produce for any of one’s other needs, to purchase utensils, clothes, or servants, as ibid. 26:14 states: “I did not give from it to a corpse,” i.e., I did not use it to purchase an object that does not maintain the body. If a person uses this produce for other purposes, even for a mitzvah, e.g., he uses it to purchase a coffin and shrouds for an abandoned corpse, he must eat other food in place of it, according to the laws governing the second tithe."
So we see that we are allowed to use the proceeds from the second tithe, Maaser Sheini, to anoint ourselves with oil since Rambam holds this is Biblically like drinking and we can only eat and drink with it, not buy clothes etc. (This only applies to produce grown in the Halachic boundaries of Israel)
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When choosing a name one should review this Zohar section (sorry formatting is sloppy) and this Gemara from Shabbath 104a
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Tamuz 22
Isaiah 5:8
ה֗וֹי מַגִּיעֵ֥י בַ֙יִת֙ בְּבַ֔יִת שָׂדֶ֥ה בְשָׂדֶ֖ה יַקְרִ֑יבוּ עַ֚ד אֶ֣פֶס מָק֔וֹם וְהוּשַׁבְתֶּ֥ם לְבַדְּכֶ֖ם בְּקֶ֥רֶב הָאָֽרֶץ׃
Ah,
Those who add house to house
And join field to field,
Till there is room for none but you
To dwell in the land!
I first read this in Dvar YeruShalayim in 2018 and it has been hard to refind since. Rashi says this is like apartment complexes or townhomes or even single family homes with no alleys
The point is that the poor are supposed to have access to people's gardens for the Peah, the corner of the field that is Biblically mandated to be left for the poor (that has no limit in measure)
However I still like it as an anti apartment and anti townhome verse since who would rather live in one of those than a single family with their own garden? As its written in Micah 4:4
וְיָשְׁב֗וּ אִ֣ישׁ תַּ֧חַת גַּפְנ֛וֹ וְתַ֥חַת תְּאֵנָת֖וֹ וְאֵ֣ין מַחֲרִ֑יד כִּי־פִ֛י יְהֹוָ֥ה צְבָא֖וֹת דִּבֵּֽר׃
But every family shall sit
Under its own vine and fig tree
With no one to disturb them.
For it was GOD of Hosts who spoke.
Also see that the grape, the Tree of Life, is given precedence over the fig, the Tree of Knowledge.
Isaiah 5:9
בְּאׇזְנָ֖י יְהֹוָ֣ה צְבָא֑וֹת אִם־לֹ֞א בָּתִּ֤ים רַבִּים֙ לְשַׁמָּ֣ה יִֽהְי֔וּ גְּדֹלִ֥ים וְטוֹבִ֖ים מֵאֵ֥ין יוֹשֵֽׁב׃
In my hearing [said] GOD of Hosts:
Surely, great houses
Shall lie forlorn,
Spacious and splendid ones
Without occupants.
This is like all the fenced in billionaire/multi millionaire properties that cause scarcity for all the poor people to be unable to afford housing due to inflated costs when people like bIll gates hoard all the land.





Verse 16
וַיִּגְבַּ֛הּ יְהֹוָ֥ה צְבָא֖וֹת בַּמִּשְׁפָּ֑ט וְהָאֵל֙ הַקָּד֔וֹשׁ נִקְדָּ֖שׁ בִּצְדָקָֽה׃
And GOD of Hosts is exalted by judgment,
The Holy God proved holy by retribution.
Against the arguments of the blasphemers that the exiles have been long and hard and the heathens are as brutal as vicious wild beasts and everywhere, HaShem will be proved בִּצְדָקָֽה With Tzedakah (charity), that is because He gave us all of creation as a charity and the pain is only temporary and in response to our sins anyway.
This is one of the novel interpretations of HaShem's 4 letter Name יהוה the first letter י Yud is a coin, the next letter Hey is HaShem's Hand. The Vav, the line, is His arm extending it, and the last Hey is our hand that He drops it into. The coin represents all of Creation.
--
As mentioned before, I once read in the book "The Wisdom of the Zohar" that there are many levels called "knots" to the Other Side and on top of them all is a rock, representing the Satin.
If you think about it, the grasses and flowers (wicked/withered people) that we come across all have different perspectives and different knowledges from where they are at on the Other Side. Some are rich and have a ton of knowledge and some live in their cars and are more humble. Some have big clans and some are loners like the monks. And there are those in between. I assume some x-lick people don't even know that they are part of the Other Side, although I have never found a real one yet that doesn't curse with their hand as a warlock.
--
Isaiah 6:13
וְע֥וֹד בָּהּ֙ עֲשִׂ֣רִיָּ֔ה וְשָׁ֖בָה וְהָיְתָ֣ה לְבָעֵ֑ר כָּאֵלָ֣ה וְכָאַלּ֗וֹן אֲשֶׁ֤ר בְּשַׁלֶּ֙כֶת֙ מַצֶּ֣בֶת בָּ֔ם זֶ֥רַע קֹ֖דֶשׁ מַצַּבְתָּֽהּ׃ {פ}
“But while a tenth part yet remains in it, it shall repent. It shall be ravaged like the terebinth and the oak, of which stumps are left even when they are felled: its stump shall be a holy seed.”
Rashi:
וְעוֹד בָּהּ עֲשִׂרִיָּה. גַּם אוֹתָהּ הַשְּׁאֵרִית אָשִׁיב יָדִי עָלֶיהָ בְּצֵרוּף אַחַר צֵרוּף, וְהָיְתָה לְבָעֵר עַד שֶׁלֹּא יִשָּׁאֲרוּ אֶלָּא צַדִּיקִים גְּמוּרִים שֶׁיָּשׁוּבוּ אֵלַי בְּכָל לִבָּם:
And when there is yet a tenth [And when they are diminished to one out of ten (Rashi ms.)] even upon this remnant will I return My hand as a purge after a purge, and it will be purged until only completely righteous men will remain, who will repent wholeheartedly.
See that if you want to survive the coming wars meant to purge the dog/cricket/boar peoples, you need to repent whole heartedly and separate yourself from all such people as its written Exodus 23:2 לֹֽא־תִהְיֶ֥ה אַחֲרֵֽי־רַבִּ֖ים לְרָעֹ֑ת "Do not be after a multitude to evil". This is a common argument for blasphemers, that is "go and see what the multitudes of people do" so what if they join them?
Again Malbim asks twice in Psalm 49 "Too costly is the redemption of their souls so they cease to be forever" why it is that the multitudes of people don't take their existences more seriously and do more to win their right to exist rather than submit to ceasing to be after death?
--
Mishlei 30:27
מֶ֭לֶךְ אֵ֣ין לָאַרְבֶּ֑ה וַיֵּצֵ֖א חֹצֵ֣ץ כֻּלּֽוֹ׃
The locusts have no king,
Yet they all march forth in formation;
Remember that in YeshaYahu 18:1 the entire world is compared to Tziltzeil - crickets, a kind of locust. So too, the Messianic generation is said to have the "face of the dog" according to the Talmud and the dog follows after its heart whatever it wants to do. Alternatively it constantly looks back at its master for instruction (in the more loyal well trained dogs). According to Kabbalah one shouldn't keep dogs in the house since they have a spirit of extreme judgement (I think female golden retrievers may be an exception). Anyway its interesting to see that the people of today that are still more like wild or brutish dogs have no king (they all think they are the king) yet they march together in their Erev Rav (Great Night, the Other Side) strange formations to wage their spiritual wars.
-
Something else. The Gra quotes the sages that "one who hears and is silent is punished" about not going to Shul since one will hear lashon hara inevitably. Anyway if you see anything evil in someone's hand or hear evil speech or them stealing your mind, you are obligated to at least spiritually rinse them by pushing and pulling closer with your hand(s) or you will end up being punished. For me it usually materializes as severe anger, probably measure of measure for leaving HaShem angry at this person.
Dvarim 30:28
הַנִּ֨סְתָּרֹ֔ת לַיהֹוָ֖ה אֱלֹהֵ֑ינוּ וְהַנִּגְלֹ֞ת לָ֤ׄנׄוּׄ וּׄלְׄבָׄנֵ֙ׄיׄנׄוּ֙ׄ עַׄד־עוֹלָ֔ם לַעֲשׂ֕וֹת אֶת־כׇּל־דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃ {ס}
Concealed acts concern our God יהוה; but with overt acts, it is for us and our children ever to apply all the provisions of this Teaching.
--
On the verse in YeshaYahu this morning that Rashi says only the extremely righteous will remain who repent whole heartedly from these world wars:
As much as I brave the gardening and arborist subreddits and Facebook groups, I still have yet to find a fruit tree other than the apple that acts as a "righteous convert", as in has no invasive qualities that people complain about, or if you research it you will find that it will do as well as the natives here.
Since we are all "mixed races" every since Nebuchadnezzar mixed all the peoples according to the Gemara, everyone who is not a traditionally known Kohen living in Eretz Yisrael should be acting like an apple. How do you do this? It is known that ever since ancient times, the entire world has been "polished" according to Isaiah 18:2. Back in ancient Egypt, Yosef sent spies to report on his brothers who were travelling to his land to buy grain. Nowadays it is the same for travelers. Whether you realize it or not, someone is spying on you and reporting it to a clan of people every time you enter a new place.
Therefore to act like an apple tree, be open. Apple in Hebrew is Tapuach and "open" in Hebrew is Pathuach. So be open and honest and don't hide anything unnecessarily. Most importantly be completely edible (no pits or peels), that is unfruitful actions with others and harboring unfruitful thoughts/feelings within. If you can act openly and honestly people will respect you wherever you go
Proverbs 10:9
הוֹלֵ֣ךְ בַּ֭תֹּם יֵ֣לֶךְ בֶּ֑טַח וּמְעַקֵּ֥שׁ דְּ֝רָכָ֗יו יִוָּדֵֽעַ׃
He who walk in simple innocence walks securely
But he who walks a crooked path will be found out.
Soo too the Midrash says one who walks through the streets, Gehinnah shebeGehinnah, fearing God will be saved from this purgatory (today the streets are a purgatory that is in purgatory).
According to Bava Metziah 23b-24a and Mishnah Nedarim 3:4, a person is allowed to lie for modesty/humility, to save lives, and to save one's wealth including from evil/wrong tax collectors. Like how the government waits until something slips your mind or something goes unchecked and then tries to pig hoof a huge charge/tax somewhere on you. For example, in Philly my brother lost his back yard and fruit tree to an ownership loophole and had to hire a lawyer (I don't know the outcome) since they raised his property from being priced at ~200k to 800 or 900k when its currently actually worth around 300 or 350k. Therefore he would be allowed to lie to avoid paying such a tax. However the Gemara there specifies that the modest lies were specifically for studying a tractate (so that they do not look overly scholarly), sleeping in a bed (so people don't see any fluids left behind), and sleeping at a hosts house (so people don't take advantage of the host). If a sage were to lie about these 3 matters when giving testimony about his lost object, they would return it to him, but if it were about other matters, they would not return it to him. However, nowadays when everyone is a brined satinic cricket feel free to lie to their actor faces like how they imprison us shamelessly to our faces H'S'U'. If you know they are a high handed, evil speaking, unrepented cricket even after you rinse them, feel free to take anything you want from them and treat them however you desire as they truly don't even exist. If you can get away with it, slap him/her and/or spit on it. Most of them live in lightless pits in the underground satinic "worm/chirping locust" network somewhere
Either way nowadays every cricket person and person whose blood has been poured out (over 99.99% of people) can steal or hear your thoughts but I still lie occasionally and they accept my reasons.
Since according to Isaiah 18:1 the world is filled with people who are "wing spearing/fish harpooning treacherously flying and shady crickets", make sure you act like a deer and stay very attentive, swift to flee, and silent. Definitely do not act like a fish or bird flying in the Heavens or singing Shiroth like a bird and openly preaching waters of Torah or openly loving and fearing HaShem or you will be harpooned/speared Heaven save us. Yes I have an AyshDath.com sign on my house still but I'm used to the spears and cursing them out of existence or into show bread. So too the flood was called the "waters of Noach" since he didn't do more to save his fellow man. Therefore I at least have to have something and I have more Peace when I have my "Link" up.
The deer lives a terrifying life in the forest, a metaphor for the kings and gods of the nations as opposed to the vineyard, Israel, where it is in constant danger of bears and mountain lions, vicious non-Kosher beasts, metaphors for the heathens
צְבִי אוֹמֵר. וַאֲנִי אָשִׁיר עֻזֶּךָ וַאֲרַנֵּן לַבֹּקֶר חַסְדֶּךָ כִּי הָיִיתָ מִשְׂגָּב לִי וּמָנוֹס בְּיוֹם צַר לִי: (תהילים נט יז)
The Deer is Singing:
And I will sing of Your strength and praise to the morning Your kindness. Indeed you are a stronghold for me and an escape in my affliction.
In order to survive the night when the beasts are more powerful, the deer is engaged in Torah, that Rambam calls a song, and quotes the verse in Exodus at the Song at the Sea "write down this Song" and in prayer, that is praising HaShem. King David used this method to escape death since he knew his 70 allotted years Adam gave him were up. He constantly engaged in Torah to that Ash-medai could not take his soul and he could remain king and praising HaShem in the land of Life. The Talmud says Ashmedai led him outside and startled him somehow, I think he broke a branch in a nearby tree or something. King David stopped studying Torah for a single moment and his soul departed.
Ohr Somayach says on this Song that when the Deer wakes up in the morning not as a beast-torn Treif carcass, it emerges into song to HaShem in thanksgiving for another day of life.
Again you do not want to be any penned in animal in the West as its written in Exodus "Behold! The Hand of HaShem strikes the livestocks that are in the fields (Sadeh, field, is a Midrashic metaphor for the West) of Egypt (see the Egyptian pyramid on the back of the dollar bill and the US is the leader of the West)"
An alternative would be to take up the characteristics of the wild ox, the buffalo, and you will be as large as the Reim (a mythical giant ox that grazes on 1000 mountains a day according to one opinion quoted by Rashi in Psalms)
Psalms 92:11
וַתָּ֣רֶם כִּרְאֵ֣ים קַרְנִ֑י בַּ֝לֹּתִ֗י בְּשֶׁ֣מֶן רַעֲנָֽן׃
You raise my horn high like that of a wild ox;
I am soaked in freshening oil.
I think this path is more fitting for me as I don't like to be sensitive like a deer and especially with all my metal and rock jewelry on its not too hard for me. I will say that if I don't immediately respond to new souls entering my "place", I end up getting cooked by them if I ignore them even for a little H'S'U'. Therefore every time you leave the house you need to be prepared to rinse and possibly plow afterwards every person that comes into your vision (not cars). Think of seeing a human being like a bull seeing red for you.
Since they are literally all walking dead zombies, as soon as they enter your vision they are entering your orphices, probably your ears or nose, with dust that they are incarnated in. It sounds crazy but this is how it is. Therefore be a "master of war" like HaShem and be quick to act as soon as you see anyone or you will end up plowed by them. As the Rooste warns, "Do not love sleeping, lest you be plowed/impoverished. [As soon as you see them] Uplift your people and be sated with the bread of war [rather than entering a prolonged war]."
It seems nowadays almost everyone can be rinsed. The problem is if you enter a large public area. Too many will wither on you and it will be impossible to keep uplifting the people without resorting to plowing all the "new vessels" and "vessels that have been rinsed already" unless you have a lot of time and patience. Even then there will be so many wicked mixed in that will be felling the weaklings and spreading cancer that I highly do not advise ever going to large public places. If you have to take a flight maybe look for the midnight red eye to sleep the whole time.
Anyway on another note Ive decided my current name will be שִׁמְשׁ֖וֹן חָצִ֔יר
Shimshon Chatzir
Rosebush (the) Herbage
Shimshon after the legendary Judge who single handedly massacred thousands of Phillistines and Chatzir like the verse in Isaiah 40:6 (also the Song of the Fly)
כׇּל־הַבָּשָׂ֣ר חָצִ֔יר
All the flesh is Herbage/Green Grass
Why?
It seems to me there is no mightier plant than the thorn bush as personally I would rather be tasked with cutting down the largest tree in the world than the largest thorn bush. So too roses can have sweet delicious hips and be compared to Torah scholars and even have edible flowers than we can make into jam, so they metaphorically possess a portion of The World to Come, Posterity. Therefore since as Mashiach I am "all flesh" as we have learned that the soul of Mashiach includes all the other souls, I am saying that we need to break the people with "a rod of iron" (Rashi: the sword) like Psalm 2 says.
If you say Chatzir is a negative name since the verse ends in "the grass withers, the flower fades", then I say this is like Rashi being named Shlomo Yitzhak. Shlomo was an evil man, yes, but combined with Yitzhak it makes a good novelty. Peace is his, [the children of] Yitzchak. Therefore I am saying to deal with the wicked withering green grasses like a Rosebush, like Shimshon HaShofeit
According to ChatGPT, rose bushes dominate the native grasses in the wild
Why do I keep changing my name? I'm gobbling up all the good names. When I change my name I don't lose a previous name, I just add on another epic name, a holy soul to myself. And its forbidden to name yourself after me or any living person (but you can name yourself after Shimshon and Ayhud) since that would be taking from our souls
Another reason is to fulfill the Song of the Lion
אַרְיֵה אוֹמֵר יְיָ כַּגִּבּוֹר יֵצֵא כְּאִישׁ מִלְחָמוֹת יָעִיר קִנְאָה יָרִיעַ אַף יַצְרִיחַ עַל אֹיְבָיו יִתְגַּבָּר: (ישעיה מב יג)
The Lion is Singing:
HaShem like a mighty man will emerge. Like a master of wars will arouse zeal. He will shout for joy, even roar. Upon His enemies, He will be valiant.
In the words of Rabbi Nathan, "Make void your Torah! (We can't even practice it properly because it gets cricketed and used as pretext) It is time to act for HaShem! (take up arms and go to war for our spiritual freedom)"
In other words, Rabbi Nathan is saying at the end of Mishnah Berachoth, "Shimshon Chatzir"
--
In these times in order to get to the spiritual level of Mashiach, one should study
Bereisheit 49:10-27 through the lens of all of it being a commentary on Shiloh, Mashiach:
עַ֚ד כִּֽי־יָבֹ֣א שִׁילֹ֔ה וְל֖וֹ יִקְּהַ֥ת עַמִּֽים׃
The scepter shall not depart from Judah,
Nor the ruler’s staff from between his feet;
Until comes Shiloh/So that tribute shall come to him
And the homage of peoples be his.
(-If you arise to the level of Shiloh, Mashiach, you will become a great ruler in the coming days)
אֹסְרִ֤י לַגֶּ֙פֶן֙ עִירֹ֔ה וְלַשֹּׂרֵקָ֖ה בְּנִ֣י אֲתֹנ֑וֹ כִּבֵּ֤ס בַּיַּ֙יִן֙ לְבֻשׁ֔וֹ וּבְדַם־עֲנָבִ֖ים סוּתֹֽה׃
He tethers his ass to a vine,
(Iroh is like Ir - pick a city with a great Biblical name like Bethlehem or Johnstown or Davidsville etc)
His ass’s foal to a choice vine;
He washes his garment in wine,
(You need to cleave to the Tree of Life, the Torah, the Grape Vine and all of your garments, how you clothe yourself, should be for the sake of Torah. Again if you don't want to be goring people like the wild ox then be like a deer and do it quietly.)
His robe in blood of grapes.
(Suth can mean "allure". Your attraction in these times since the whole generation is wicked is that we are going to/pushing for the courts to make a wine press out of them, and this will be a "Kiddush lechol Chasidaiv" -"a Sancficiation to all of His Holy Ones")
חַכְלִילִ֥י עֵינַ֖יִם מִיָּ֑יִן וּלְבֶן־שִׁנַּ֖יִם מֵחָלָֽב׃ {פ}
His eyes are darker/redder than wine;
His teeth are whiter than milk.
(You should have extreme judgement about the severity of the times - people are dying left and right H'S'U'. The eyes are already corresponding to the Sefirah of Gevurah/Judgement and having red eyes is like a double expression of this. Rabbis have compared marijuana to wine and I smoke cannabis all day to cope with the loneliness and the electricity. For the teeth, dental care should be taken seriously and you should actually go to the dentist for teeth cleaning and cavity fills since teeth are [currently] irreplacable)
זְבוּלֻ֕ן לְח֥וֹף יַמִּ֖ים יִשְׁכֹּ֑ן וְהוּא֙ לְח֣וֹף אֳנִיֹּ֔ת וְיַרְכָת֖וֹ עַל־צִידֹֽן׃ {פ}
Zebulun shall dwell by the seashore;
He shall be a haven for ships,
And his flank shall rest on Sidon.
(You should do your Kiruv, bring close efforts, on the internet, compared to the sea and have Torah outreach efforts with "Wondrous Counsels" [a name of Mashiach] of Torah readily available to help people relevant to the times)
יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ בֵּ֥ין הַֽמִּשְׁפְּתָֽיִם׃
Issachar is a strong-boned ass,
Crouching among the sheepfolds.
(Through your Kiruv efforts you will win many strong boned converts as your spoil. For Halacha you should be "crouching between the families" that is following me who is a "Yemenite neo-Chassid" since I follow Biblical Rambam [and necessary Rabbinic ones but not the "fat"] and the Shulchan Aruch HaRav and since I don't have a Rabbi then I also fill in missing Halachoth with Ashkenazi and Sephardic Rabbis if I can't find it in Rambam, SA HaRav, or the Gemara.)
וַיַּ֤רְא מְנֻחָה֙ כִּ֣י ט֔וֹב וְאֶת־הָאָ֖רֶץ כִּ֣י נָעֵ֑מָה וַיֵּ֤ט שִׁכְמוֹ֙ לִסְבֹּ֔ל וַיְהִ֖י לְמַס־עֹבֵֽד׃ {ס}
When he saw how good was security,
And how pleasant was the country,
He bent his shoulder to the burden,
And became a toiling serf.
(for work, you should be a remote cold calling SDR/BDR since every time you cold call someone, your hidden followers will talk to each other in the parable of bees spreading pollen and you may wake them up to Torah. You should buy or rent a cheap single family house in a small country city or town with good wifi to be away from the town home curse, that is the corpse impurity that spreads under the same roof [you will hear your zombie neighbors talking to you and torturing you if not]. The XDR salary allows for this at a 40k base minimum. You will be rich in the country as opposed to having roommates [from hell] in a cheap city like Philly)
דָּ֖ן יָדִ֣ין עַמּ֑וֹ כְּאַחַ֖ד שִׁבְטֵ֥י יִשְׂרָאֵֽל׃
Dan shall govern his people,
As one of the tribes of Israel.
(Shiloh's judgement, Din, is that since this generation will live forever with modern technology and according to multiple Torah sources [even here as we will see towards the end], everyone should be walking to Peace and preparing for conversion and definitely at least taking on Noahide Laws. In 500 years you will be so strong and so wise that you would have willingly converted 400 years ago.)
יְהִי־דָן֙ נָחָ֣שׁ עֲלֵי־דֶ֔רֶךְ שְׁפִיפֹ֖ן עֲלֵי־אֹ֑רַח הַנֹּשֵׁךְ֙ עִקְּבֵי־ס֔וּס וַיִּפֹּ֥ל רֹכְב֖וֹ אָחֽוֹר׃
Dan shall be a serpent by the road,
A viper by the path,
That bites the horse’s heels
So that his rider is thrown backward.
(You should be a snake upon the way when it comes to dealing with wicked governments and working [but you should work hard as it says "toiling serf" -Rambam proposes 3 hours a day of a craft/labor], otherwise "Behold the Hand of HaShem strike the livestock in the fields of Egypt"
לִישׁוּעָֽתְךָ֖ קִוִּ֥יתִי יְהֹוָֽה׃ {ס}
I wait for Your deliverance, O יהוה !
(Kivithi can also mean "Collected", as in until His Salvation we have to do Kiruv and work and collect money. So too I think in the Messianic era there will still be money as It says "The poor will never cease from the land" and also there are Halachoth of tithing and giving charity. So too what would be the point of a guilt offering or a free will offering if one didn't labor for the money for the animal?
גָּ֖ד גְּד֣וּד יְגוּדֶ֑נּוּ וְה֖וּא יָגֻ֥ד עָקֵֽב׃ {ס}
Gad shall be raided by raiders,
But he shall raid at their heels.
(You should seek through your Kiruv to acquire a large troop of people. Alternatively you will definitely be raided/stolen from and trod on, but you will raid at the end and have the last eternal laugh)
מֵאָשֵׁ֖ר שְׁמֵנָ֣ה לַחְמ֑וֹ וְה֥וּא יִתֵּ֖ן מַֽעֲדַנֵּי־מֶֽלֶךְ׃ {ס}
Asher’s bread shall be rich,
And he shall yield royal dainties.
("from That [a hidden name of HaShem as in the verse 'I Will Be That I Will Be'] - from the Bread of What, LachemMah, from going to War, Milchamah. If you don't understand, I'm saying through going out into the world and uplifting people and plowing others, you will increase in material wealth as well as spiritual Torah as you "consume your enemies" one way or the other and you too will yield royal dainties like I'm doing now instead of being trapped in a lightless pit H'S'U')
נַפְתָּלִ֖י אַיָּלָ֣ה שְׁלֻחָ֑ה הַנֹּתֵ֖ן אִמְרֵי־שָֽׁפֶר׃ {ס}
Naphtali is a hind let loose,
Which yields lovely fawns.
(You will be unable to act like a wild ox and have spontaneous relations or date one of the beautiful naked women that will appear on your daily tasks to a store or the like. Naftali means "contoured" so you will contoured like a female deer that is sent by Heaven and you should give "sayings of the lips" - Imrei Shafer, that is a piece or a few of good Torah that will convert the beautiful dog/cricket woman into a female deer herself.
Here are my favorite lures, the covenant with the lips elaborated at the bottom of this page and getting them to say one of the verses of 'I am The Lord' to become a servant of Him, and the "staff of infinite flavors", that is how we can analyze any word and make new words according to the Understandings of the 32 Paths of Wisdom, the 22 Hebrew Letters and the 10 Sefirot [Divine Attributes] known as the Tree of Life. "To His Understanding there is no limit!" just like the universe is scientifically constantly expanding and birthing new stars with new names)
בֵּ֤ן פֹּרָת֙ יוֹסֵ֔ף בֵּ֥ן פֹּרָ֖ת עֲלֵי־עָ֑יִן בָּנ֕וֹת צָעֲדָ֖ה עֲלֵי־שֽׁוּר׃
Joseph is a wild ass/fruitful son x2
Upon the (evil) eye, daughters tread upon his bull
(In professional settings so you don't get fired you will need to clothe your Torah in Parables so you can speak intelligibly and not be subject to the pouch of the sling that the Gra says is a punishment for the breath cloud of idle chatter. Why? So you don't get wing speared/fish harpooned and fired like happened to me at my last job, at Cience. I was sought pretext against and fired when I got too Jewish and then they dissolved as a company. 'Daughters tread on my bull', a bull can be a metaphor for one's wife, one's field, and one's spiritual level. In this case it was my field, my vineyard, that got tread on from the evil eye from me not clothing my Kiruv efforts in natural parables and being more "fruitful" because of the evil eye.)
וַֽיְמָרְרֻ֖הוּ וָרֹ֑בּוּ וַֽיִּשְׂטְמֻ֖הוּ בַּעֲלֵ֥י חִצִּֽים׃
Archers bitterly assailed him;
They shot at him and harried him.
(Know that with the abundance of curses directed at you you will likely succumb to being embittered by blasphemous thoughts and even actions [non-capital] as I was unless you handle the evil curses immediately)
וַתֵּ֤שֶׁב בְּאֵיתָן֙ קַשְׁתּ֔וֹ וַיָּפֹ֖זּוּ זְרֹעֵ֣י יָדָ֑יו מִידֵי֙ אֲבִ֣יר יַעֲקֹ֔ב מִשָּׁ֥ם רֹעֶ֖ה אֶ֥בֶן יִשְׂרָאֵֽל׃
Yet his bow stayed taut,
And his arms were made firm
By the hands of the Mighty One of Jacob—
There, the Shepherd, the Rock of Israel—
(From you speaking Torah out loud and saying the Shema twice a day and praying and making Blessings invoking His Name, HaShem will be there and will save you from falling to the world of bitter blasphemers Heaven save us!!)
מֵאֵ֨ל אָבִ֜יךָ וְיַעְזְרֶ֗ךָּ וְאֵ֤ת שַׁדַּי֙ וִיבָ֣רְכֶ֔ךָּ בִּרְכֹ֤ת שָׁמַ֙יִם֙ מֵעָ֔ל בִּרְכֹ֥ת תְּה֖וֹם רֹבֶ֣צֶת תָּ֑חַת בִּרְכֹ֥ת שָׁדַ֖יִם וָרָֽחַם׃
The God of your father’s [house], who helps you,
And Shaddai who blesses you
With blessings of heaven above,
Blessings of the deep that couches below,
Blessings of the breast and womb.
(previews of the rewards after our "Birthpangs of Mashiach" are over)
בִּרְכֹ֣ת אָבִ֗יךָ גָּֽבְרוּ֙ עַל־בִּרְכֹ֣ת הוֹרַ֔י עַֽד־תַּאֲוַ֖ת גִּבְעֹ֣ת עוֹלָ֑ם תִּֽהְיֶ֙יןָ֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקׇדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃ {פ}
The blessings of your father
Surpass the blessings of my ancestors,
To the utmost bounds of the eternal hills.
(proof that we are going to live forever with modern cell regenerative technologies and AGI/AI robot surgeons and doctors doing the research for us)
May they rest on the head of Joseph (lit. To Increase),
On the brow of the elect of his brothers.
(You, arising to the level of Mashiach)
בִּנְיָמִין֙ זְאֵ֣ב יִטְרָ֔ף בַּבֹּ֖קֶר יֹ֣אכַל עַ֑ד וְלָעֶ֖רֶב יְחַלֵּ֥ק שָׁלָֽל׃
Benjamin is a ravenous wolf;
In the morning he will consume perpetually
And in the evening he divides the spoil.”
(Like I have been saying there is a spiritual war to fight and you at least need to lift your hand and "rinse" by physically [not touching them] pushing and pulling closer like the Star Wars Force since Mishnah Yadayim says there is no purification without actual vessels [your hand(s)], as BenYamin literally means "Son of My Right [Hand]", if not wave your strong hand at everyone who does the same to you or speaks evil or you can tell cursed you even in your thoughts. If not then curse them with Isaiah 65:15. And at night you will have a great peaceful and sweet sleep like me. People tell me they only sleep 4 hours or so a night but Rambam derives the 8 hour sleep from the word Az, then. Alef + Zayin = 8 and is a novelty on Oz, strength. Also Rambam was an amazing doctor and when I follow all of his advices in Hilchoth Dioth on medical practices [for example like sitting or leaning/lying on the left side when eating and drinking and never swaying or walking] I feel much more vigorous. In other words, I trust Rambam's medicine over modern rockefeller paid student loan imprisoned "doctors" that push oxycodone which is prescription heroin.)
--
Tamuz 23
Rambam says never to eat mushrooms as they are a poor quality food unless you need it as a medicine. However when learning things like this its important to apply context. Rambam was living in Egypt and was likely completely unaware of NE America and the much richer and more nutritious mushrooms. Like Rambam says, everything depends on the climate. Something else interesting he says in Hilchoth Talmud Torah is that when you study Torah out loud you remember it much better than reading silently. Its a Mitzvah to read aloud in Hebrew but not other languages (I need to inquire about Aramaic==). Anyway if you find that you forget a lot of my Torah since its in English maybe try reading it out loud.
Isaiah 66:22
כִּ֣י כַאֲשֶׁ֣ר הַשָּׁמַ֣יִם הַ֠חֲדָשִׁ֠ים וְהָאָ֨רֶץ הַחֲדָשָׁ֜ה אֲשֶׁ֨ר אֲנִ֥י עֹשֶׂ֛ה עֹמְדִ֥ים לְפָנַ֖י נְאֻם־יְהֹוָ֑ה כֵּ֛ן יַעֲמֹ֥ד זַרְעֲכֶ֖ם וְשִׁמְכֶֽם׃
For as the new heaven and the new earth
That I will make
Shall endure by My will
—declares GOD—
So shall your seed and your name endure.
The Zohar says on this verse that when one makes a non mystical insight, for example like the commentary on Shiloh I just wrote above, it is lifted, kissed, and adorned with 70 crowns. It then contributes to the "new Earth" in the form of planetoids, miniature Earths, that orbit Earth.
But when one makes a mystical insight in Torah, It arises to the Righteous, that is the Sefirah of Yesod, Heaven, and then arises to the Ancient of Days where He smells the aroma and it pleases Him more than anything. He adorns it with 370,000 crowns. He then makes each word into a Heaven called "New Heavens" that endure before Him forever.
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There is a Rabbinic law that if you leave your food or drink unattended around idolators or gentiles you cannot eat/drink it. After having my coffee poisoned yesterday while fishing having my back turned to it I agree with it.
--
This is a dutch elm someone posted to r/arborists and everyone was saying its slime flux/bacterial wetwood which is common in adult dutch elms and unproblematic. Elms are the Aylah, the classic shade tree translation in the Torah, symbolizing satin and its followers.
Dvarim 29:17
פֶּן־יֵ֣שׁ בָּכֶ֗ם שֹׁ֛רֶשׁ פֹּרֶ֥ה רֹ֖אשׁ וְלַעֲנָֽה
Lest there be among you a root sprouting of poison and wormwood.
See that having a feeling of rot is a sign that you need to "make your Mishnah my Mishnah" and not accept being a healthy satin shade tree
--
Tammuz 24
Gittin 68b
רַב וּשְׁמוּאֵל, חַד אָמַר: מֶלֶךְ וְהֶדְיוֹט, וְחַד אָמַר: מֶלֶךְ וְהֶדְיוֹט וּמֶלֶךְ.
Rav and Shmuel disagreed with regard to this story of Solomon. One said: He was a king and afterward he became a commoner, and never returned to his position as king. And one said: He was a king, and became a commoner, and a king, as ultimately he returned to his throne and defeated Ashmedai.
See that I am of the opinion that he never regained his throne as its written "All who go to her house cannot return neither do they attain the paths of life"
Why do I quote that Proverb? Because Shlomo was chasitsed in a prophecy for marrying an Egyptian woman and slugging with her into the afternoon with the keys of the Beit Hamikdash. So too in this story Shlomo put off seeing Ashmedai for two days because on the first he drank too much (in the prophecy by Baath Sheva it says wine is not for kings and actually Rambam says its a Halacha that kings cannot drink alcohol other than mixed with water in the morning for medical reasons) and the second he ate too much.
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Rashi gives us a lot of Parables on the exiles according to the Aggadah on Mishlei 30:31
Babylon: Sheol (the netherworld), the eagle, "Under a slave" is Nebuchadnezzar who was a slave/secretary to an officer, ants (that prepare their food in the summer is corresponding to Nebuchadnezzar), the lion
Greece: The Earth that is never sated with water, the way of a ship in the heart of the sea, a hated woman who is married, the he-goat
Media/Persia: The serpent, a wretch who is sated with food is king Ahashverus (from the Purim story), the badger/hyrax, one who girds their loins as they girded their loins and conquered Babylon
Esau (the West): Fire that never says "enough!", the way of a young man with a woman - as Edom said "I will be a mistress forever", a maidservant who inherits her mistress (as Esav was supposed to serve Jacob but the roles were reversed due to Jacob's sins H'S'U'), the spider grasping with its hands and dwelling in palaces (destroying the Temple), the king who no one will rise up against.
Israel: An adulterous woman, the Earth quaking
---
We can make a Gezeirah Shavah, a like decree that since each character in the Torah is a potential spiritual state we can be in, when Yaakov gave his blessings that I commented on according to the times above, we can do the same for Moshe's blessings on the tribes.
Dvarim 33:8-29
יְחִ֥י רְאוּבֵ֖ן וְאַל־יָמֹ֑ת וִיהִ֥י מְתָ֖יו מִסְפָּֽר׃ {ס}
May Reuven live and not die and may he be included in the count.
The hardest quest for a man is finding a woman that will give him living children and not go behind his back and lead the child to sun/moon/star worship. Reuven means Look!/Behold! A son! as in the verse in YeshaYahu "A son has been given to us - Nitan Lanu" since they are so rare they are a big deal. Most people wither as babies like grass/herbage and flowers.
וְזֹ֣את לִיהוּדָה֮ וַיֹּאמַר֒ שְׁמַ֤ע יְהֹוָה֙ ק֣וֹל יְהוּדָ֔ה וְאֶל־עַמּ֖וֹ תְּבִיאֶ֑נּוּ יָדָיו֙ רָ֣ב ל֔וֹ וְעֵ֥זֶר מִצָּרָ֖יו תִּהְיֶֽה׃ {פ}
And this to Yehudah, and he said hear HaShem, the voice of Yehudah, and to his people bring him in. His hands are great for him and a helper against his enemies be.
Since you will be "separate from your brothers", we are praying that HaShem unite us back to a Minyan (10 Jewish men) or even one to study with. Since we are separate, all we have is our own hands to learn from Rashi, Rambam etc. When I pose questions to Rabbis on Chabad.org and Aish etc., I find the answers highly questionable, peely/pitty.
Alternatively all we have is the concealed spiritual force to "probe" people and hear/feel the voice on how to deal with them since we do not have mind reading devices like everyone else.
וּלְלֵוִ֣י אָמַ֔ר תֻּמֶּ֥יךָ וְאוּרֶ֖יךָ לְאִ֣ישׁ חֲסִידֶ֑ךָ אֲשֶׁ֤ר נִסִּיתוֹ֙ בְּמַסָּ֔ה תְּרִיבֵ֖הוּ עַל־מֵ֥י מְרִיבָֽה׃
הָאֹמֵ֞ר לְאָבִ֤יו וּלְאִמּוֹ֙ לֹ֣א רְאִיתִ֔יו וְאֶת־אֶחָיו֙ לֹ֣א הִכִּ֔יר וְאֶת־בָּנָ֖ו לֹ֣א יָדָ֑ע כִּ֤י שָֽׁמְרוּ֙ אִמְרָתֶ֔ךָ וּבְרִיתְךָ֖ יִנְצֹֽרוּ׃
And to Leivi he said - Your Logics and Your Lights (the Priestly Breastplate) to the master of Your piety that you tested at Masah and argued with upon the waters of Merivah. That said to his father and mother "I did not see them" and to his brothers "I did not recognize them" and to his children "I do not know them" indeed your speech and your covenant he guarded.
When you arise to the level of Mashiach you will be on the level of a high priest (like a gentile that actually scrupulously observes Noahide laws). Therefore, like I'm doing now, you will achieve insights into Torah, His Logics hooked on (Vav) His Lights (His Torah), the Logics of His Torah called Light.
Since the West is where the Holy of Holies was positioned in the Beit Hamikdash, the West of the World is like this too - you will be alone and it will be dark and you will be confused about your own family since you are actually guarding all of the Torah and all flee from you like "all flee from the apple in the forest" - Rashi on the Song of the Apple
יוֹר֤וּ מִשְׁפָּטֶ֙יךָ֙ לְיַֽעֲקֹ֔ב וְתוֹרָתְךָ֖ לְיִשְׂרָאֵ֑ל יָשִׂ֤ימוּ קְטוֹרָה֙ בְּאַפֶּ֔ךָ וְכָלִ֖יל עַֽל־מִזְבְּחֶֽךָ׃
He will dominate your decrees to Jacob and Your Torah to Israel. He will place incense to Your Face/Wrath and put everything upon Your Altar.
You will be a Rabbi/Judge now and in the future when I establish you as one for perceiving you as righteous and wise. So too the only way to survive when you are a lone "tree in the field (the West)" is by burning Incense since here we see it aids with wrath and everyone directs their wrath at HaShem at us H'S'U'. Because of this, Chalil can mean everything or holocaust. Everything will seem abominable to you, like how Tapuach, apple, is similar to Tapuchoth, abominations and you will be cheering for YeshaYahu 63. Unless you are a Kohen you will not be literally putting everything on His Altar but you will probably use all of your wealth for Torah and Mitzvoth which can be compared to putting all of your strength on His Altar.
בָּרֵ֤ךְ יְהֹוָה֙ חֵיל֔וֹ וּפֹ֥עַל יָדָ֖יו תִּרְצֶ֑ה מְחַ֨ץ מׇתְנַ֧יִם קָמָ֛יו וּמְשַׂנְאָ֖יו מִן־יְקוּמֽוּן׃ {ס}
Bless, HaShem, his wealth and the work of his hands favor. Smash the loins of his enemies and those who hate him rise no more.
Since we are called "Eish-Oni" Man/Master of poverty in Psalm 109, and everyone is always directing curses at us, we often get impoverished even after building up some wealth. Therefore Moshe is praying that HaShem bless our wealth as right now I am about 20-30k in debt and will have to either settle with a debt collector, declare bankruptcy, or just live with horrible credit now that I own a house and not give up my house H'F'.
So too we are constantly asking God for judgement back at our enemies by lifting our hands. Therefore Moshe is praying that HaShem favor our hands over our enemies hands. A good way to do this is to keep your Ceter/Crown on and always think/drink that you only want what HaShem wants but nevertheless you are asking for this judgement that you are creating in your distress. If Heaven needs to reduce its severity so be it.
We have a lot of haters that want Ashmedai's slug bed kingdom therefore Moshe is also praying that these people get their loins smashed (cease to be) and cease to rise (people cease to dig up and revive their slain bodies through witchcraft and or prayers)
לְבִנְיָמִ֣ן אָמַ֔ר יְדִ֣יד יְהֹוָ֔ה יִשְׁכֹּ֥ן לָבֶ֖טַח עָלָ֑יו חֹפֵ֤ף עָלָיו֙ כׇּל־הַיּ֔וֹם וּבֵ֥ין כְּתֵפָ֖יו שָׁכֵֽן׃ {ס}
To Benyamin (Son of My Right) he said Beloved of HaShem, dwelling securely. Upon him his protection upon him all day. And between his shoulders/wings he will dwell
One of the later Psalms say "Sit at my Right Hand until I make your enemies a footstool". Therefore we should not be seeking to be hang out with the people/crickets of the land like the reason was Dinah got raped. We should do our daily work week Kiruv (even if its just a walk around your neighborhood) and head back home to Torah study and other productive work. Then we will merit HaShem's protection, from not desiring to be among the wicked more than necessary for a Kiruv effort. The shoulders resemble the wings and therefore its a good idea to cut the dryness of being home alone all the time with music (loving and fearing HaShem) and other forms of productive artwork like pottery for example or jewelry making.
וּלְיוֹסֵ֣ף אָמַ֔ר מְבֹרֶ֥כֶת יְהֹוָ֖ה אַרְצ֑וֹ מִמֶּ֤גֶד שָׁמַ֙יִם֙ מִטָּ֔ל וּמִתְּה֖וֹם רֹבֶ֥צֶת תָּֽחַת׃
And to Yosef he said Blessed of HaShem be his land. From the excellence of Heaven from dew and from below he stretches out under.
Yosef means Will Increase. Therefore this is a description of the blessings you will merit for being 100% commited to HaShem.
וּמִמֶּ֖גֶד תְּבוּאֹ֣ת שָׁ֑מֶשׁ וּמִמֶּ֖גֶד גֶּ֥רֶשׁ יְרָחִֽים׃
And from the excellence of the harvest of the sun and from the excellence of the bounty of the moon.
וּמֵרֹ֖אשׁ הַרְרֵי־קֶ֑דֶם וּמִמֶּ֖גֶד גִּבְע֥וֹת עוֹלָֽם׃
And from the head of the ancient mountains and from the excellence of the hills of eternity.
וּמִמֶּ֗גֶד אֶ֚רֶץ וּמְלֹאָ֔הּ וּרְצ֥וֹן שֹׁכְנִ֖י סְנֶ֑ה תָּב֙וֹאתָה֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקׇדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃
בְּכ֨וֹר שׁוֹר֜וֹ הָדָ֣ר ל֗וֹ וְקַרְנֵ֤י רְאֵם֙ קַרְנָ֔יו בָּהֶ֗ם עַמִּ֛ים יְנַגַּ֥ח יַחְדָּ֖ו אַפְסֵי־אָ֑רֶץ וְהֵם֙ רִבְב֣וֹת אֶפְרַ֔יִם וְהֵ֖ם אַלְפֵ֥י מְנַשֶּֽׁה׃ {ס}
וְלִזְבוּלֻ֣ן אָמַ֔ר שְׂמַ֥ח זְבוּלֻ֖ן בְּצֵאתֶ֑ךָ וְיִשָּׂשכָ֖ר בְּאֹהָלֶֽיךָ׃
עַמִּים֙ הַר־יִקְרָ֔אוּ שָׁ֖ם יִזְבְּח֣וּ זִבְחֵי־צֶ֑דֶק כִּ֣י שֶׁ֤פַע יַמִּים֙ יִינָ֔קוּ וּשְׂפֻנֵ֖י טְמ֥וּנֵי חֽוֹל׃ {ס}
וּלְגָ֣ד אָמַ֔ר בָּר֖וּךְ מַרְחִ֣יב גָּ֑ד כְּלָבִ֣יא שָׁכֵ֔ן וְטָרַ֥ף זְר֖וֹעַ אַף־קׇדְקֹֽד׃
וַיַּ֤רְא רֵאשִׁית֙ ל֔וֹ כִּי־שָׁ֛ם חֶלְקַ֥ת מְחֹקֵ֖ק סָפ֑וּן וַיֵּתֵא֙ רָ֣אשֵׁי עָ֔ם צִדְקַ֤ת יְהֹוָה֙ עָשָׂ֔ה וּמִשְׁפָּטָ֖יו עִם־יִשְׂרָאֵֽל׃ {ס}
וּלְדָ֣ן אָמַ֔ר דָּ֖ן גּ֣וּר אַרְיֵ֑ה יְזַנֵּ֖ק מִן־הַבָּשָֽׁן׃
וּלְנַפְתָּלִ֣י אָמַ֔ר נַפְתָּלִי֙ שְׂבַ֣ע רָצ֔וֹן וּמָלֵ֖א בִּרְכַּ֣ת יְהֹוָ֑ה יָ֥ם וְדָר֖וֹם יְרָֽשָׁה׃ {ס}
וּלְאָשֵׁ֣ר אָמַ֔ר בָּר֥וּךְ מִבָּנִ֖ים אָשֵׁ֑ר יְהִ֤י רְצוּי֙ אֶחָ֔יו וְטֹבֵ֥ל בַּשֶּׁ֖מֶן רַגְלֽוֹ׃
בַּרְזֶ֥ל וּנְחֹ֖שֶׁת מִנְעָלֶ֑ךָ וּכְיָמֶ֖יךָ דׇּבְאֶֽךָ׃
אֵ֥ין כָּאֵ֖ל יְשֻׁר֑וּן רֹכֵ֤ב שָׁמַ֙יִם֙ בְּעֶזְרֶ֔ךָ וּבְגַאֲוָת֖וֹ שְׁחָקִֽים׃
מְעֹנָהֿ֙ אֱלֹ֣הֵי קֶ֔דֶם וּמִתַּ֖חַת זְרֹעֹ֣ת עוֹלָ֑ם וַיְגָ֧רֶשׁ מִפָּנֶ֛יךָ אוֹיֵ֖ב וַיֹּ֥אמֶר הַשְׁמֵֽד׃
וַיִּשְׁכֹּן֩ יִשְׂרָאֵ֨ל בֶּ֤טַח בָּדָד֙ עֵ֣ין יַֽעֲקֹ֔ב אֶל־אֶ֖רֶץ דָּגָ֣ן וְתִיר֑וֹשׁ אַף־שָׁמָ֖יו יַ֥עַרְפוּ טָֽל׃
אַשְׁרֶ֨יךָ יִשְׂרָאֵ֜ל מִ֣י כָמ֗וֹךָ עַ֚ם נוֹשַׁ֣ע בַּֽיהֹוָ֔ה מָגֵ֣ן עֶזְרֶ֔ךָ וַאֲשֶׁר־חֶ֖רֶב גַּאֲוָתֶ֑ךָ וְיִכָּחֲשׁ֤וּ אֹיְבֶ֙יךָ֙ לָ֔ךְ וְאַתָּ֖ה עַל־בָּמוֹתֵ֥ימוֹ תִדְרֹֽךְ׃
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Rambam says its forbidden to teach women Torah (there are exceptions to some righteous women like Devorah for example) so beware of this when dealing with women. We are still obligated to rebuke sinners for their sins and I think it makes sense that if you want to "take a Yefeth Toar to your house" to teach her basics of Torah like it is the only mainstream religion that had a mass revelation. Millions of people witnessed God speak on Mt. Sinai and didn't protest the writing of the Torah. Also the concept of reward and punishment for all of our actions as "There is an eye that sees and an ear that hears" (Avoth - also very good as Mussar). Maybe read Rambam's 13 principles of faith. Also necessary Halachoth for women like a Kosher fish is one with both fins and scales, a mammal is one that ruminates the cud and has a hoof split all the way through with air, and that although women have many less obligations, they have stricter dress requirements and should cover the arm to at least right below the elbow and the leg to at least right below the knee with loose clothing, Berachoth, and things like this instead of more abstract and profound things like Midrashim Kabbalah etc. When she has a basic understanding, the Gra says women should be primarily studying Mussar, especially his letter for the ages you can find free online with a Google search. I also recommend the book "Living Mussar Everyday" by Zvi Miller
As for married women covering the head I need to research it more but I don't think it can be derived as a Biblical law from the words in Torah that if her husband suspects her of adultery, to take her to the priest "with her hair uncovered" due to EzekiEl 13:18. Also its the practice of shady women to cover their hair like the manner of the classic black hat witches, which may have inspired those words in Torah. Therefore I would recommend for married women a bandana covering the hairline up an inch or two because it does help cut back on men's evil inclinations and it leaves the head burning/breathing.
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Kilayim 1:4
וּבָאִילָן, הָאֲגָסִים וְהַקְּרֻסְתּוּמֵלִין, וְהַפְּרִישִׁים וְהָעֻזְרָדִים, אֵינָם כִּלְאַיִם זֶה בָזֶה. הַתַּפּוּחַ וְהַחַזְרָד, הַפַּרְסְקִים וְהַשְּׁקֵדִין, וְהַשִּׁזָּפִין וְהָרִימִין, אַף עַל פִּי שֶׁדּוֹמִין זֶה לָזֶה, כִּלְאַיִם זֶה בָזֶה:
[With regard to grafting] fruit trees: pears and crustumenian pears, quinces and medlars are not kilayim one with the other. The apple and crab apple, peaches and almonds, jujubes and rimin [berries from a type of thorn bush], although they are similar to each other, they are kilayim one with another.
See that pears are written first
Maasaroth 1:2
When do fruits become liable for tithes?Figs from the time they begin to ripe. Grapes and wild grapes in the early stages of ripening. Sumac and mulberries after they become red; [similarly] all red fruits, after they become red.
Here figs are written first. However, this is Maasaroth that comes after Kilayim. Maasaroth is tithing representing productivity by Kilayim is representing keeping Peace in the gardens between souls and is therefore given precedence.
The Rooster, when singing in its 6th? call "Do not love sleep (Shaynah, close to Shayne, teeth) lest you get plowed. Open up your people (close to eye that is actually written) and be sated with the bread of war (since Lechem is spelled Lachem like Milchama)
is really telling you not to pursue the pears and other "white fruits" (Maasaroth 1:3) in their non native regions like Appalachia lest your perfect looking white pear wife get fire blighted or snap on you in its non native region. Therefore take the native woman to the region you are in and convert her or if you are a Kohen, look for the apples as Israel is compared to an apple tree in Perek Shira or an Israeli fruit like figs grapes or dates that grows in your native region.
I have seen the perfect looking white women (the pears) not thrive here in Appalachia where people are concerned about the "invasive bradford pear"
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I have been thinking about Rashi quoting the Aggadah that Edom said "I will be a mistress forever" since its nearly impossible to actually get married to a non witch in Edom (the West) maybe the way is to trade the bull (your wife) for a wild white donkey (a concubine, a lesser spiritual level but still possessing some "clay") since "the daughters tread on his bull upon the evil eye" and "Behold, the hand of God strikes at the livestock (pure people) in the fields (the West) of Egypt". Maybe since Edom is well "re(a)d", they know that the Mashiach will be a priest and king like Melchi Tzedek (Shem) according to the Tehillim and therefore after his wars he will have to divorce and marry a new wife when he becomes Kohen Gadol that is a virgin maiden according to Rambam. Therefore the solution of the West is to force a concubine/mistress on me so I can possibly(??==) keep her forever. But could the divorced wife not become a mistress to the king/priest? Rambam says that only the king can have a concubine however Ramban quotes scripture of an example of a judge with a concubine and a judge is not a king, therefore he argues that Rambam's logic isn't tasteful here.
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"Upon the eye, daughters tread on his bull"
It used to be that a few days after I would clean there would be a layer of dust everywhere already. After I asked the MLS to remove all my house photos my house stays clean much longer since people aren't evil eyeing my property that is an extension of me (just a pro tip)
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Tamuz 27
To get better at Aramaic I started learning Targum Yonathan on Chumash and found this insight on verse 1:11
וְאִילֵן פֵּירֵי עֲבִיד פֵּירֵי לִזְנֵיהּ דְבִזְרֵיהּ בֵּיהּ עַל אַרְעָא וַהֲוָה כֵן
And fruit trees that make fruit after its kind, whose seed itself is upon the Earth, and it was so
Here is the verse in Hebrew
עֵ֣ץ פְּרִ֞י עֹ֤שֶׂה פְּרִי֙ לְמִינ֔וֹ אֲשֶׁ֥ר זַרְעוֹ־ב֖וֹ עַל־הָאָ֑רֶץ
Fruit trees that make fruit according to its kind that has seed in it upon the Earth.
A key difference between fruit trees (including perennial vegetables) and annual grains and vegetables is that the seed remains in the impurities of the Earth for its entire life. In other words, we are grounded in and despite the Underworld controlling everyone's realities.
On the other hand, there are perennial plants like wheat whose seed "flies through the Heavens" that is their planted seed "upon the Earth" dies and they are reliant upon the mercies of Heaven, the Airspace, and the Farmer, us being an extension of HaShem by planting foods in His World which is an expression of His Will (not doing Kilayim).
Therefore see from this the Mussar lesson that through your entire life, its going to be dark and the Underworld is going to reign over you and support you yet you have to remain planted in it like a fruit tree until the day when HaShem fulfills the verse of "removing the spirit of impurity from the Earth" (Isaiah?)
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An important lesson I want to share to help prevent anger in the restroom. The Gemara teaches on Zugoth in Pesachim that one should not wipe in pairs either!! This should help reduce witchcraft. Although it says one should not have relations in pairs, it clarifies that this is talking about one who drank pairs and then has relations
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A new flavor on א Alef
It represents a scale weighed all the way to the right. HaShem being much weightier and more righteous than us.
Isaiah 63:1
אֲנִ֛י מְדַבֵּ֥ר בִּצְדָקָ֖ה רַ֥ב לְהוֹשִֽׁיעַ
I speak in righteousness (like how HaShem spoke the world into creation) Great/powerful to redeem.
Without HaShem, we would not exist and would experience nothing and have no novel thoughts on our black/white/clear/incomprehensible empty existences like is the fate of the wicked Heaven save us all!
This is can be a novelty on my name Nathan, He Gave, as in since HaShem gave us reality it is incumbent upon us to reciprocate by at least being like a pomegranate, fulfilling every Mitzvah scripturally.
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Av 2
Some Shabbath Dainties
Shabbath 21:1
נוֹטֵל אָדָם אֶת בְּנוֹ וְהָאֶבֶן בְּיָדוֹ, וְכַלְכַּלָּה וְהָאֶבֶן בְּתוֹכָהּ. וּמְטַלְטְלִין תְּרוּמָה טְמֵאָה עִם הַטְּהוֹרָה וְעִם הַחֻלִּין. רַבִּי יְהוּדָה אוֹמֵר, אַף מַעֲלִין אֶת הַמְדֻמָּע בְּאֶחָד וּמֵאָה
A man can take his son and there is a stone in his hand (a satin, he curses with his hand even unknowingly). And a basket (like Calah, bride) and a stone is in it (same concept since you will be "fixing" her when you "enter God into her" like Yaakov said to Lavan).
And he can move Terumah that is impure with the pure and with the unholy produce. Rabbi Yehudah says he can even lift Terumah that is mixed in one and a hundred of regular produce.
The second part is like uplifting a Yefeth Toar, a falling licentious woman in these times, as I have been explaining. Since its written "you shall be a nation of priests" and even gentiles that observe the Law are compared to High Priests, the mixed in Terumah that Rabbi Yehudah is saying we can uplift is a fallen person. Holy produce that got mixed in with a bunch of unholy produce.
2
הָאֶבֶן שֶׁעַל פִּי הֶחָבִית, מַטָּהּ עַל צִדָּהּ וְהִיא נוֹפֶלֶת. הָיְתָה בֵין הֶחָבִיּוֹת, מַגְבִּיהַּ וּמַטָּהּ עַל צִדָּהּ וְהִיא נוֹפֶלֶת. מָעוֹת שֶׁעַל הַכַּר, נוֹעֵר אֶת הַכַּר וְהֵן נוֹפְלוֹת. הָיְתָה עָלָיו לַשְׁלֶשֶׁת, מְקַנְּחָהּ בִּסְמַרְטוּט. הָיְתָה שֶׁל עוֹר, נוֹתְנִין עָלֶיהָ מַיִם עַד שֶׁתִּכְלֶה:
The stone that is the mouth of the barrel (when your son is not cursing you with his hand but actively annoying you with his mouth in the way of cursing). Lean it on the side and pour it (Nofeleth like fell it. Lean your son over and pour him out according to Halacha since he is too far gone when he starts cricket chirping with his mouth. Since you don't want to get arrested just disown him/her).
If he is between barrels, he lifts it, leans it on its side, and pours it out (if this evil son was crouching among other children. Get him away from the children before pouring him out. Alternatively if there was a bunch of sons in a satinic knot cult. Pour out the whole bird, all of them out, they are all accounted as one satin person).
Money that is on a cushion (a righteous man with a fallen woman). Shake the cushion and they will fall off (or fell she/they).
If there is bird poop on it, wipe it with a rag (she has evil conspiring wisdoms, give her a spiritual rinse or many as I have described)
If it is made of leather, pour water on it until it comes off (either with your hands or through Yefeth Toaring through her pool table, until all of the "leather" she/they's are purified lol. Leather meaning very attractive and having previously had a high spiritual level like a cow/heifer).
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The Rooster is saying in his 5th call
עַד מָתַי עָצֵל תִּשְׁכָּב מָתַי תָּקוּם מִשְּׁנָתֶךָ
Until when (or witness my deaths) slugging the bed. Until when (or "my dead,") will you rise from your sleep (or from your Mishnah)
In the Prophecy in EzekiEl the dead are compared to dry bones that get revived. Death is also compared to withering plants without any waters of Torah. Therefore the Rooster is warning that when you feel dry, look into the hidden parables embedded in the Mishnah that are all enclothing the entire Kabbalah.
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In Shaar HaYichudim, Chaim Vital says (I think) that a great amulet for the evil eye and afflictions is to write the star of David on Kosher slaughtered deer parchment. Since most people don't have Kosher deer parchment maybe it would be recommended to get cheap star of David jewelry like a 10 dollar steel pendant/ring
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Bereisheith 1:13
וְהָי֤וּ לְאֹתֹת֙ וּלְמ֣וֹעֲדִ֔ים
and the lights (sun moon and stars) shall be for signs and festivals..
Another proof that in the end everyone will convert to Judaism since this generation has the potential to live forever with modern technology. Not doing so is denying one of the key purposes of the creation of the sun moon and stars. It is not a Halachic obligation for a gentile to observe any festival/Shabbath
Targum Yonathan on 1:25-26
וַאֲמַר יְיָ לְמַלְאָכַיָא דִמְשַׁמְשִׁין קוֹמוֹי דְאִיתְבְּרִי בְּיוֹם תִּנְיָן לִבְרִיַית עַלְמָא נַעֲבֵיד אָדָם בְּצַלְמָנָא בִּדְיוֹקְנָנָא וְיִשְׁלְטוּן בְּכַוְורֵי יַמָא וּבְעוֹפָא דְאַוִיר שְׁמַיָא וּבִבְעִירָא וּבְכָל אַרְעָא וּבְכָל רִיחֲשָׁא דִרְחֵישׁ עֲלוֹי אַרְעָא
And the Lord said to the angels who ministered before Him, who had been created in the second day of the creation of the world, Let us make man in Our image, in Our likeness; and let them rule over the fish of the sea, and over the fowl which are in the atmosphere of heaven, and over the cattle, and over all the earth, and over every reptile creeping upon the earth.
The Aramaic is not saying The Fish of the sea and The fowl, cattle, etc. with the prefix Hey, but rather using the prefix Veit, expressing "in/with".
וּבְכָל אַרְעָא
"And with all the World"
The Baal Shem Tov says everything we see and hear and percieve are instructions in serving HaShem. Therefore we see in the Targum Yonathan (its in the original Hebrew too) that to rule over the whole world, one must take use the whole world by taking counsel when "animal spit falls in your ground water" or by taking counsel directly from Kosher people, "pure waters", like me (I'm the only person without a pit or peel to remove that I have found)
וּבְרָא יְיָ יַת אָדָם בִּדְיוּקְנֵיהּ בְּצַלְמָא יְיָ בְּרָא יָתֵיהּ בְּמָאתָן וְאַרְבְּעִין וּתְמַנֵי אֵיבָרִין בִּתְלַת מְאָה וְשִׁיתִּין וְחַמְשָׁא גִידִין וּקְרַם עֲלוֹי מוֹשְׁכָא וּמְלֵי יָתֵיהּ בִּסְרָא וְאִידְמָא דְכַר וְנוּקְבָא בְגַוְהוֹן בְּרָא יַתְהוֹן
And the Lord created man in His Likeness: In the image of the Lord He created him, with two hundred and forty and eight members, with three hundred and sixty and five nerves, and overlaid them with skin, and filled it with flesh and blood. Male and female in their bodies He created them.
The Aramaic is not saying
I thought this was interesting to see the 613 Mitzvoth correspond to the limbs and nerves of a human.
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Isaiah 66:24 (last verse)
וְיָצְא֣וּ וְרָא֔וּ בְּפִגְרֵי֙ הָאֲנָשִׁ֔ים הַפֹּשְׁעִ֖ים בִּ֑י כִּ֣י תוֹלַעְתָּ֞ם לֹ֣א תָמ֗וּת וְאִשָּׁם֙ לֹ֣א תִכְבֶּ֔ה וְהָי֥וּ דֵרָא֖וֹן לְכׇל־בָּשָֽׂר׃
And they will come and see the carcasses of the men that transgressed against me, indeed their worms will not die and their fire not extinguished, and they will be a horror (Dayraon) to all flesh.
I think its funny how a common Western name is Daron although Daron can be novelized Dahr-Oan, beauty and strength. Nevertheless Daron is pronounced Dairon more like "horror" so I would recommend if not changing it then pronoucing it like Dahr-Ohn
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Continuation of the Tournament of Foods
Berachoth 6:6
הֵבִיאוּ לְפָנָיו מָלִיחַ בַּתְּחִלָּה וּפַת עִמּוֹ, מְבָרֵךְ עַל הַמָּלִיחַ וּפוֹטֵר אֶת הַפַּת, שֶׁהַפַּת טְפֵלָה לוֹ. זֶה הַכְּלָל, כֹּל שֶׁהוּא עִקָּר וְעִמּוֹ טְפֵלָה, מְבָרֵךְ עַל הָעִקָּר וּפוֹטֵר אֶת הַטְּפֵלָה:
If they brought salted food before him to eat first and bread with it, he recites a blessing over the salted food and thereby exempts the bread, because the salted food is primary while the bread is secondary to it. This is the principle: Any food that is primary and a secondary food is with it, one recites a blessing over the primary and, in so doing, exempts the secondary from its own blessing.
Salted foods are assumed (I assume) to be salted fruits like pickles and beets, but it can also mean locusts since they were traditionally salted. So we see that vegetables are greater than bread (perennials>annuals) and Kosher locusts are like a poor man's meat so they are combined with the fruits.
6:8
אָכַל תְּאֵנִים עֲנָבִים וְרִמּוֹנִים, מְבָרֵךְ אַחֲרֵיהֶן שָׁלשׁ בְּרָכוֹת, דִּבְרֵי רַבָּן גַּמְלִיאֵל.
He ate figs, grapes, and pomegranates, he blesses after the 3 blessings (Grace after meals, not the Halacha) - the words of Raban Gamliel.
We see that the Israeli fruits are given precedence first in the Mishnah and figs first. Strive to be like a giant fruitful fig. A good time to Analyze fig - תְּאֵנָה - Teaynah
Taf is perfect grace with the soul of Sheva, Gevurah, Severity. Facing Alef, the Master with a soul of Binah, Understanding. Facing Nun, the perfect servent with a soul of Ceter, the Crown. Facing Hey with a soul of Malchuth - corresponing to the final Hey in HaShem's name and the woman and the Earth.
Since Taf is made of a Daleth and Nun, it is signifying someone who arises to the study and practice of Torah and serving HaShem (Bent Nun is one who serves HaShem out of fear) in perfect grace through being like a king (Gevurah, Severity, Kingship) since Torah scholars are called kings as a Torah Parable.
The Taf is facing the Alef representing serving HaShem actually. Therefore HaShem is facing the Nun of the Taf, the fallen servant and reciprocating the acts of service done (who knows how manifold). The fallen Nun is therefore giving the blessings back to his wife, the vowelless final Hey, as Bahir teaches the woman is naturally cold and is warmed up by the man and only through the man is the woman blessed.
This is how you can make mystical novelties on any letter or word and earn 370,000 crowns and make "new Heavens"
First you need to read books like Letters of Light by Aaron Raskin and The Hebrew Letters by Yitzhak Ginsburg (both available for free online) and the Zohar also gives letter mysticism. So too one can meditate on the shapes of the letters and make insights as to why it is shaped that way, why it sounds that way, and why it has that Gematria (numerical value) as long as it is consistent with the Mesorah (Tradition).
The next tractate is Peah (leaving the corner of the field for the poor [to which there is no limit to how much one can give])
Peah 1:5
וּבָאִילָן, הָאוֹג וְהֶחָרוּבִין וְהָאֱגוֹזִים וְהַשְּׁקֵדִים וְהַגְּפָנִים וְהָרִמּוֹנִים וְהַזֵּיתִים וְהַתְּמָרִים, חַיָּבִין בַּפֵּאָה:
Among trees: the sumac, the carob, the nut, the almond, the grapevine, the pomegranate, the olive and the palm are subject to peah.
These are like the most common people. Sumac in Hebrew is "Og" and so many people are part of the "GOg" house. If you have ever noticed it, it is everywhere in PA at least and grows upright and is a brilliant red. Maybe on looks alone does it win being listed next in the Mishnah after bread, wine, salted and cooked foods, and the Israeli fruits. "The people are stretched/polished and horrible/fearsome" (Isaiah 18:2) This would fit the gOg/Sumac people.
Carobs. This is Charuvin like Chazir, to Return. This represents Baalei Teshuvah, repentant sinners. The Baal Teshuvah is the Gematria of 900, the heaviest letter, showing how much knowledge s/he brings back to a Torah community. Therefore people compared to carobs/Charuvin are awarded being listed next in the Mishnah.
The nut. I am currently uncertain but I think nuts are alluding to Enoshim - those who have died one or more times (those whose bloods have been poured out according to Targum Yonatan) and have been revived (which is really common apparently) since these people always come with a Satin that often takes control of them and directs things. So too they are awarded being listed next since they are Baalei Teshuvah and have great Lachem Mah, bread of What??
Next is the almond, I think this is Kohanim since when Aharon's authority was disputed, they all threw their staffs together as a lot and Aharon's staff grew ripe almonds (he carried an almond staff). Kohanim are spiritually very high souls that will likely teach you Torah as is their (and everyone's) Divine mission.
Now let us see what the Torah itself lists
Dvarim 8:8
אֶ֤רֶץ חִטָּה֙ וּשְׂעֹרָ֔ה וְגֶ֥פֶן וּתְאֵנָ֖ה וְרִמּ֑וֹן אֶֽרֶץ־זֵ֥ית שֶׁ֖מֶן וּדְבָֽשׁ׃
a land of wheat and barley, vine, fig, and pomegranate,
a land of olives, oil and honey,
Wheat and barley are first since bread is much more satisfying than fruits (Seva Lachem!! -the Rooster) But for fruits, again we have the grape vine as the champion over the fig (also in the verse "Each man dwelled securely under his vine and under his fig"). The Arizal says HaShem's original plan was to be named YHHV and have the woman be "the crown of her husband" until she sinned and conspired H'S'U'!! Therefore if you can find a wife like Sarah who was greater than her husband Avraham in prophecy, about her it is written Mishlei-Proverbs 31 "And far from your innermost [value] is her worth". May we all speedily find wives as great as Sarah
But wait, is the grape really champion over me and other true servants of HaShem, the figs?
Numbers 20:5
וְלָמָ֤ה הֶֽעֱלִיתֻ֙נוּ֙ מִמִּצְרַ֔יִם לְהָבִ֣יא אֹתָ֔נוּ אֶל־הַמָּק֥וֹם הָרָ֖ע הַזֶּ֑ה לֹ֣א ׀ מְק֣וֹם זֶ֗רַע וּתְאֵנָ֤ה וְגֶ֙פֶן֙ וְרִמּ֔וֹן וּמַ֥יִם אַ֖יִן לִשְׁתּֽוֹת
(The Israelites complaining) Why did you bring us up from Egypt to bring us to this evil place that is not a place to seed fig and grape and pomegranate and no water to drink
Since the verses championing grapes over figs are verses of blessing and security and this verse is one of curse, we can infer that when things aren't good for a person, they would rather have a fig tree, a strong righteous man to father them (If I found a man more righteous than me I would offer to be his slave for up to 7 years if I had to to stick beside him all the time and learn his Torah since I have found no one else that can bare "full sun in the field")
After things are good, it is the beautiful God fearing women that is the desire since one already has a secure Yesod, Foundation, the man.
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Av 4
A very epic tidbit I found from Rabbi Michael Mack's book Practical Spiritual Tidbits (amazing book with only a few "nut peels").
Numbers 30:3
דְּבָר֑וֹ כְּכׇל־הַיֹּצֵ֥א מִפִּ֖יו יַעֲשֶֽׂה
"The speech/thing like everything that emerges from his mouth will be done(!!!!)"
Rabbi Chaim Vital says that this is practical. Everything we speak creates an impact in the world above that will trickle down into our lives actually. So here we have a scriptural source for the Talmudic "covenant with the lips"
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A proof that the grape vine is the tree of life of which if you eat from it you will live forever.
Its called the Tree of Life and Eve's original name was Chayah which can be translated as "Life"
So too we find in Perek Shira the song of the lizards/gods;
אֵלִים שֶׁבַּשְּׁרָצִים אוֹמְרִים. אֶשְׁתְּךָ כְּגֶפֶן פֹּרִיָּה בְּיַרְכְּתֵי בֵיתֶךָ בָּנֶיךָ כִּשְׁתִלֵי זֵיתִים סָבִיב לְשֻׁלְחָנֶךָ: (תהילים קכח ג)
The Prolific Creeping Creatures are saying, “Your wife shall be like a fruitful vine in the recesses of your house; your children like olive shoots around your table.”
Rashi teaches on Bereisheith when Yaakov enters the room of Yitzhak and Yitzhak smelled a field of apples that this is Gan Ayden and therefore Gan Ayden is mostly an apple orchard. Therefore I would propose Adam to be the apple as we call the throat lump men have "Adam's apples". So we have Adam as the apple that are delicious and work as a toothbrush to clean your teeth which makes you stronger (teeth are associated with Gevurah, our strength), Chayyah as the grape vine which allows for eternal life and Tehillim says "Wine makes the heart of man rejoice", and Mashiach and those who arise to the level of Mashiach as figs that teach knowlege of good and evil.
It also makes sense since most people sin and become spiritually liable for death by the Hand of Heaven, their only chance at eternal life is through reincarnating which I believe usually happens through the same family (at least for Jews) alluded to by the laws of Yibum where a brother marries his deceased brother's widow and brings his soul back into the world. (Since reincarnation wouldn't be possible without women to give us children)
So too the sages teach in the Talmud that a man without a wife lives without joy and without blessing, fitting with wine making the heart of man rejoice. Since wine is "vile" grapes, maybe we can compare drinking wine to relations with one's wife, getting "slightly vile" with her. So too the sages teach in the Gemara that fresh light wine makes virgins bring forth fruit.
Maybe lizards are called gods by Perek Shira because someone who figures this out and eats grapes is on the level of a god, an Ayl since they therefore live forever. If you say lizards are impure are not welcome in the Garden, they merited to sing a song in Perek Shira, an eternal book.
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A month or two ago my father told me to take any woman as a wife even if she is a divorcee. I think he is alluding to the fact that my mother wasn't fit for a Kohen. In Yeshivah I was taught a Kohen needs a virgin wife but this isn't the case, she just can't be a divorcee or have had sex with any gentile. Therefore I think the great men in Yeshiva were alluding to the fact that Rambam says Jews that worship idols are like gentiles in all regards (except stoning them for idolatry with two witnesses) therefore practically a Kohen should look for a virgin wife since idolators are everywhere.
Psalms 110:4
נִשְׁבַּ֤ע יְהֹוָ֨ה ׀ וְלֹ֥א יִנָּחֵ֗ם אַתָּֽה־כֹהֵ֥ן לְעוֹלָ֑ם עַל־דִּ֝בְרָתִ֗י מַלְכִּי־צֶֽדֶק׃
HaShem has sworn and will not relent. You will be a Kohen (spelled Chohein alluding to less of a blessing than if it were with the segol and Cohein) forever upon the order of Malki Tzedek (Shem).
Shem didn't have the actual Jewish High Priest duties since he lived before the Torah. Therefore I think I'm actually not a valid Kohen but a disgraced Kohen and either my mother is from the lineage of David HaMelech or my father's mother. Actually my paternal Bubbe said her father or grandfather had red hair and David had red hair. But the verse in Psalms would be alluding to the verse in Torah "You will be a nation of priests (Kohanim)" in that we should all strive to have the spiritual level of the High Priest
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Numbers 30:4-6
וְאִשָּׁ֕ה כִּֽי־תִדֹּ֥ר נֶ֖דֶר לַיהֹוָ֑ה וְאָסְרָ֥ה אִסָּ֛ר בְּבֵ֥ית אָבִ֖יהָ בִּנְעֻרֶֽיהָ׃
If a woman makes a vow to יהוה or assumes an obligation while still in her father’s household by reason of her youth,
וְשָׁמַ֨ע אָבִ֜יהָ אֶת־נִדְרָ֗הּ וֶֽאֱסָרָהּ֙ אֲשֶׁ֣ר אָֽסְרָ֣ה עַל־נַפְשָׁ֔הּ וְהֶחֱרִ֥ישׁ לָ֖הּ אָבִ֑יהָ וְקָ֙מוּ֙ כׇּל־נְדָרֶ֔יהָ וְכׇל־אִסָּ֛ר אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ יָקֽוּם׃
and her father learns of her vow or her self-imposed obligation and offers no objection, all her vows shall stand and every self-imposed obligation shall stand.
וְאִם־הֵנִ֨יא אָבִ֣יהָ אֹתָהּ֮ בְּי֣וֹם שׇׁמְעוֹ֒ כׇּל־נְדָרֶ֗יהָ וֶֽאֱסָרֶ֛יהָ אֲשֶׁר־אָסְרָ֥ה עַל־נַפְשָׁ֖הּ לֹ֣א יָק֑וּם וַֽיהֹוָה֙ יִֽסְלַח־לָ֔הּ כִּי־הֵנִ֥יא אָבִ֖יהָ אֹתָֽהּ׃
But if her father restrains her on the day he finds out, none of her vows or self-imposed obligations shall stand; and יהוה will forgive her, since her father restrained her.
Now that you are aware of the covenant of the lips and its scriptural basis, interpret the young girl's father as us, the Rabbi (by Cal Vechomer, how much more so, since a Rabbi is given greater respect than a father) and the girl as a "blind" spiritually person who is unaware that words actually have power and says something evil about themselves. They have Asrah as self imposed obligation but it really means prison. The prison she has imprisoned herself.
Therefore now you can act as a superhero Rabbi father and release young women (spiritually small people) from their prisons they imprison themselves with with self deprecating humor or cursing oneself in anger, rap music, lust pop, etc.
If you want to have children and even greater, students, you should also take counsel from the Lizards/gods and eat olives since their Song concludes "Your children will be like olive shoots (like the olives you ate) around your table"
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Genesis 1:27
וַיִּבְרָ֨א אֱלֹהִ֤ים ׀ אֶת־הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃
And created them, God, the all of the man in his image, in the image of God He made him. Male and female he made them.
Or
In the image of God he made him, male and female. He created him plural (Otham. As in containing many personalities).
Or
...he made him, male and female. [Indeed], He created the multitudes [of peoples].
I'm saying that this verse gives a hint that since G-d has many "Faces", masculine and feminine, and since we are made in His Likeness, although the primary interpretation is that the man is masculine and his soul mate is one with him and feminine, it can be interpreted that everyone has the complete spectrum of "Faces/Attitudes" of HaShem, the masculine and feminine ones (the feminine are just more dominant in the female and vice versa)
A proof of this is that every man and woman has 10 fingers and toes and all of the other limbs/organs that allude to the masculine Sefirah of Yesod/Foundation and the feminine of Malchuth/Kingship/This world despite being a man or woman.
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Wix analytics is showing that only 100 unique people have viewed this site and my instagram analytics is showing 5k monthly viewers so I've been dedicating my time posting there. Its NathanScheinberg if you want to follow
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Av 26
My instagram analytics is showing ~15k monthly viewers but after I read more into it its mostly the same few hundred people I think. Since I'm able to type more here I'm dedicating my time to this site again.
Genesis 26:5
עֵ֕קֶב אֲשֶׁר־שָׁמַ֥ע אַבְרָהָ֖ם בְּקֹלִ֑י וַיִּשְׁמֹר֙ מִשְׁמַרְתִּ֔י מִצְוֺתַ֖י חֻקּוֹתַ֥י וְתוֹרֹתָֽי׃
inasmuch as Abraham obeyed Me and kept My charge: My commandments, My laws, and My teachings.”
"My Torah's", the last word, is plural. But isn't there only one Torah from Heaven? Rashi says its referring to the Oral Torah and Written Torah.
But aren't they also two sides to One Torah? I would propose the novel Face that this refers to Avraham's descendants in the post Sanhedrin times who have to decide between major Rabbinic opinions. An example is Rashi and Rebbeinu Tam. Rabbi Nathan says whenever we hear rulings, not to accept them before we hear the reasoning behind it. Although I don't wear Rebbeinu Tam because I trust Rashi, I can see this verse applying to Chabadknicks who wear two Teffilins (since Rebbeinu Tam's logic can't really be disproved), fulfilling HaShem's multiple Torah's until we can reestablish a Sanhedrin and hopefully standardize it to Rashi Tefillin.
Another example is how there are contradicting opinions on what direction to face one's bed. I like to fulfill both opinions, both "Toroth" by putting my bed diagonally, NW to SE.
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Elul 3
Habbakuk 3:4
וְנֹ֙גַהּ֙ כָּא֣וֹר תִּֽהְיֶ֔ה קַרְנַ֥יִם מִיָּד֖וֹ ל֑וֹ וְשָׁ֖ם חֶבְי֥וֹן עֻזֹּֽה׃
And a brilliance like light, there are horns from his hand (left hand) for him. And there is the concealment of His Force.
When your non-rinseable enemies pop up on the streets or really anywhere that they pop up, if you use your right, strong hand, since the middle finger is Tiferet/Balance/Truth, they will learn what they want to know about you and another host will later use it against you. But if you use your weak hand (when Scripture just uses "hand" like in this verse, its alluding to the left) then you can conceal yourself and your enemies won't get hit with the true wisdom of what they were looking for. So too when entering a precarious situation you can tuck your hands into your pockets or sleeves to hide the lights of your wisdom from being seen by powerful enemies that can read the light of your hands.
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The last time I went to Pittsburgh back in May a man told me another way of novelizing the letters is when they are close visually. For example עצ Ayin and Tzadi can be interchanged and גנ Gimmel and Nun, too
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I recently put a video on instagram without my face of me using the "hidden force" of the hands to move a piece of paper. Since I posted it maybe Sunday I have been subject to increased annoyances/pestilences so I deleted it and cursed everyone pursuing me to an eternal torturous death with no repentance and now everything is back to normal.
One time years ago I was venting to Rabbi Schulman of AskNoah and he told me to delete all my facebook friends that I did not know. He was hinting to the dangers of the internet where anyone can pursue us and curse us with our images God save us. When they can see us it increases the curses power, which is why Elisha looked at the group of children before cursing them (don't use HaShem's ineffable 4 letter Name)
"He (Jacob) hid his face from us, like someone familiar with disease" -Isaiah
(but Im saying you should definitely hide your whole body from the internet to avoid any pestilence)
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Elul 5
I remembered today that Kosher supervision for milk is only a Rabbinic decree (see here) therefore if there are no Kosher brands of milk available then non Kosher milk is fine, its a time of need. For cheese its a different story since animal rennet can be added but even in central PA they sell Cabot which at least is assured to use non animal rennet.
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Part of the after blessing after regular foods, not grains breads or Israeli fruits, is ..."upon everything what that you have prepared to sustain the body of all the living, Blessed is the Life of all the Worlds."
The Zohar says Mah, What, is the name of the Shechinah, the Feminine aspect of God, this world.
Its a common Torah theme that men forsake God in order to have relations with a whore. (Same can happen to a woman and "Shane". -Again the Mishnah Yadayim says if you try to make Sarah out of Shaynah, i.e. convert and marry her after you hook-her, this is okay. I like to call it being like James Bond. Women are not advised since if it doesn't work, which is common, then you have his demonic baby God save us. Rather convert him before)
This is especially common in the West where real people are forced into isolation with only Enoshim (God fearing zombies) or wicked "sticks" around them, no other "trees", so it is easier due to the loneliness. Malbim says one who decides to do this will not continue to have relations but will be trapped in a pit on Earth called Gehinnom.
Anyway the Psalms say that the wicked hate food. Therefore even if you are alone like me and incomplete, then consider that every time you are eating food and enjoying the taste, this is compared to having relations with the souls incarnated in your food. Also the Zohar says when righteous souls are sleeping, our souls are having relations in the Garden of Eden with new converts. Therefore even though it may seem like you are toiling for your reward (your spouse), you are already receiving a reward far greater than anyone who forsook Heaven for licentiousness since they quickly wither out and no longer experience any pleasure or joy from eating, including as a metaphor for sex.
To tie it back, your foods are called Mah, the Shechinah, as you can see from the after blessing. So 2 or 3 times a day (or more if you drink coffee, tea and soda all day like me) that we eat and drink, it is compared to having relations with the most beautiful class of women, those who reflect the Shechinah the most strongly.
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Tehillim 90:4
כִּ֤י אֶ֪לֶף שָׁנִ֡ים בְּֽעֵינֶ֗יךָ כְּי֣וֹם אֶ֭תְמוֹל כִּ֣י יַעֲבֹ֑ר וְאַשְׁמוּרָ֥ה בַלָּֽיְלָה׃
For in Your sight a thousand years
are like yesterday that has passed,
like a watch of the night.
Instead of the common understanding that 1000 years to God is like one day which Rashi says is why Adam lived to 930 (he gave 70 to King David) since its written "on the day you eat of the tree of Knowledge you shall die",
interpret it backwards. A thousand years is equal to yesterday (i.e. a single day) to God, in the way that during a single day we face so many tests/decisions that there is enough information to review for 1000 years. What is a proof? The Midrash Rabbah in ch 1 or 2 and the Zohar say that God studied and considered the Hebrew letters for 2000 years before creating the world. Yet during a day we see much more than just letters. "To His understanding, there is no limit". Scientists have been revealing the secrets of science/nature (Tanya: The peel/clothing of Torah) since time began 5800 years ago to this day.
